Showing posts with label weather. Show all posts
Showing posts with label weather. Show all posts

Friday, March 14, 2014

Protecting Tornado Alley With Tao's Walls?

Tornado season is only a few months away for folks living in America's Tornado Alley. Each year, these storms kill some of us. Professor Rongjia Tao's plan could stop tornadoes before they form.

I think 'Tao's walls' should be considered.


(from AP, via FoxNews.com, used w/o permission)
  1. Measuring Avalanches Before They Happen
  2. No More Tornadoes?
First, why I think developing new technologies and learning about our world is okay.

Learning About Fire

"Long ago, man learned to make fire. Generations later, man learned how to put out fires."
Old joke

(From Omar hoftun, via Wikimedia Commons, used w/o permission.)
(Çatalhöyük, a proto-city which flourished from 7500 BC to 5700 BC, as folks were uncovering it in the 20th century.)

Early adapters started using fire somewhere between 1,700,000 and 125,000 years back. By then, most folks seem to have figured out ways to use fire without getting burned.

Recently, about 9,000 or 10,000 years ago, we started building cities: which caught fire occasionally.

Instead of deciding to stop building cities, or outlawing fire, we cleaned up the mess each time, eventually developing volunteer fire departments and halon extinguishers: which we may decide are more trouble than they're worth.

All this talk about fire, and cities, and people living before October 23, 4004 BC, raises a question: how can I believe in God, and think that the universe is huge and old?

Ancient, Not Outdated


(From MM, via Italian Wikipedia, used w/o permission)

I'm a Catholic, so I believe in God. (Catechism of the Catholic Church, 1)

Since I'm Catholic, I'm a Christian: with access to accumulated wisdom from an ancient oral tradition and writings from the last two dozen centuries. We're ancient, but we're not outdated.

For the first dozen centuries or so, Catholics lived in a world where most folks were shepherds, servants, or slaves. Today we're in a world where many are cashiers, food service workers, or sales associates. We'll be here when most people have occupations that don't exist yet.

Our faith isn't tied to one nation, culture, or era. We are literally καθολικός, universal, and that's another topic. (August 4, 2013)

Truth Cannot Contradict Truth


(From "The Three-Story Universe," © N. F. Gier, God, Reason, and the Evangelicals (1987), via Nick Gier, University of Idaho, used w/o permission.)

I could follow my faith and believe that ancient Mesopotamian cosmology was an accurate model of this universe. But because I am a Catholic, I don't have to ignore what we've learned over the last several millennia.

I've been over this before, but since my native culture has some strange notions — I think it bears repeating.

God is truth. Truth cannot contradict truth.

The universe is beautiful and good. God is making the universe.

Faith comes from God: so honest study of the universe cannot contradict faith. (Genesis 1:1-2:9; Catechism, 31-32, 105-108, 159, 279, 282-289, 301, 341)

Admiring the Universe, Doing Our Job —

"Do not love the world or the things of the world. 7 If anyone loves the world, the love of the Father is not in him.

"For all that is in the world, sensual lust, 8 enticement for the eyes, and a pretentious life, is not from the Father but is from the world.

"Yet the world and its enticement are passing away. But whoever does the will of God remains forever."
(1 John 2:17-17)
Someone recited those verses from 1 John to me, after I'd expressed the opinion that God created both natural law and physical law.

I don't see a problem with saying that God made the universe and designed it with ethical principles built in: but I've also quoted from "Alice in Wonderland," and that's yet another topic. (May 12, 2013)

I think part of the problem is that my native language, English, has one word for agápe, éros, philía, and storgē: "love." I'd better not mean ἀγάπη hamburgers and merely στοργή God.

Loving the universe the way I should love God is wrong. (Catechism, 2113-2114)

I do, however, admire the universe a great deal. God does excellent work, and I'm looking forward to the re-release. Revelation 21:1 and all that.


(From NASA/JPL-Caltech/Harvard-Smithsonian CfA, used w/o permission.)

Anyway, I'm pretty sure that "the world" in 1 John 2:17 is everything that's hostile toward God and alienated from him. Since God made the world, said that it's "very good," and isn't schizophrenic: I really don't think I'm supposed to ignore this astounding creation.

I realize that we live in a fallen world, and still dealing with consequences of our first parents' disobedience. And that's yet again another topic. (July 11, 2012)

Even if I decided stop enjoying the beauty of this creation, and stopped being curious about how it works: somebody better be paying attention, because one of our jobs requires a good working knowledge of this world.

— For All Generations


(From Jongleur100, via Wikimedia Commons, used w/o permission.)

God made us in His image, male and female, and told us to take care of this world. (Genesis 1:26-28)

Knowing that I'm an "image of God" doesn't make me feel like a hotshot. Maybe it's because I remember Matthew 25:14-30.

Or maybe it's because I remember when bragging about humanity's control over the forces was still fairly common.

The notion that we've got complete control over the world, and can do anything we like with it, is silly. So is the more recently-fashionable one that we're nothing but a destructive animal that will destroy the world. (February 10, 2013)

We don't own the universe. It belongs to God. We are, however, in control: as stewards. We have the frightening responsibility of wisely managing this world's resources, for the good of all: for today, and for all generations to come. (Catechism, 2415-2418)

It's the same job we've had since God put us here. What's changed recently is the degree of control we have over some of the natural world.

Happily, we seem to be learning that "With great power there must also come — great responsibility!" (June 30, 2013)


(ISS Expedition 34, via Wikipedia Commons, used w/o permission.)

1. Measuring Avalanches Before They Happen

"Microwave radar monitors sliding slopes: Geodesists research in the Alps"
ScienceDaily (March 10, 2014)

"The 'Steinlehnen' slope in Northern Tyrol (Austria) started to move in 2003. Rockfalls threatened people, streets and buildings. Meanwhile, peace has returned; although the slope is merely 'creeping,' Steinlehnen has become an interesting research object for scientists in recent years.

"Professor Andreas Eichhorn of the Geodetic Measurement Systems and Sensors branch in the Department of Civil and Environmental Engineering at the Technical University of Darmstadt initiated the interdisciplinary project KASIP (Knowledge-based Alarm System with Identified Deformation Predictor) together with the Technical University of Vienna and the 'alpS' research institute; the goal was to combine metrological observations of the slope with computer models.

" 'A slope is tremendously complex,' says Eichhorn. It can be difficult to determine exactly how a mountain slope is composed and how a failure mechanism works in detail. Therefore, scientists will not be able to rely solely on computer-based models to predict mass movements in the future; they also need efficient and precise surveillance and monitoring systems that are as comprehensive as possible...."
Folks have two basic options for measuring a mountainside that's likely to collapse: three, if you count not trying at all.

The hands-and-feet-on approach involves walking out on the slope, taking samples or placing monitors, and trying to get away before an avalanche starts. A team could lose a lot of equipment, interns, and scientists that way.

The wait-and-watch approach is safer, and gives very precise data with today's scanning technology.

These scientist take snapshots of mountain slopes with microwaves. They decided against laser light, since reflections in visible frequencies are "noisy," and affected by weather.

Analyzing the microwave reflections, they get 3D images of the slopes: so precise that they can detect changes of a few millimeters between two 'snapshots.'

2. No More Tornadoes?


(From AFT, via BBC News, used w/o permission.)
"More than 800 tornadoes were recorded in the US last year"
"Great Walls of America 'could stop tornadoes' "
James Morgan, BBC News (March 7, 2014)

"Building three 'Great Walls' across Tornado Alley in the US could eliminate the disasters, a physicist says.

"The barriers - 300m (980ft) high and up to 100 miles long - would act like hill ranges, softening winds before twisters can form.

"They would cost $16bn (£9.6bn) to build but save billions of dollars of damage each year, said Prof Rongjia Tao, of Temple University, Philadelphia.

"He unveiled his idea at the American Physical Society meeting in Denver.

"However critics say the idea is unworkable, and would create more problems than it solves...."
I'm quite sure that Professor Tao's proposed walls aren't the sort of software-generated gibberish I discussed last week. He seems to have studied tornadoes, North America's landforms, and arrived at a possible method for preventing these destructive storms.

I think he's sincere: but I'm not sure that he's right. Not entirely.

Huge, Yes: "Unworkable," No

I'm not at all convinced that building several hundred miles of thousand-foot-tall walls is "unworkable."

As Dr. Tao pointed out, we routinely build structures as high as his walls: like Philadephia's Comcast building. If the walls didn't include power and communication cables, plumbing, elevators, and other fittings required in office and residential structures, Tao's walls should be very straightforward engineering projects.

The cost is another matter. Even for the United States, a $16,000,000,000 project is huge. As for negotiating with five state governments, the U.S. Congress, and assorted counties and municipalities: My guess is that we'd need very compelling arguments.

Preventing Tornadoes: Maybe —


(From NOAA, via BBC News, used w/o permission.)
"...The proposed walls would not shelter towns - they would not be strong enough to block a tornado in motion.

"Instead, they would soften the clashing streams of hot southern and cold northern air, which form twisters in the first place, Prof Tao said.

" 'If we build three east-west great walls, one in North Dakota, one along the border between Kansas and Oklahoma, and the third in the south in Texas and Louisiana, we will diminish the threats in Tornado Alley forever,' he said...."
(James Morgan, BBC News)

I added Tao's walls, as described, to a map of the United States Interstate Highway system.



Maybe, compared to building the Interstate system, the project isn't so big after all. Whether it's a good idea: that's another question.

— Or Maybe Not

"...Another leading tornado expert, Prof Joshua Wurman of the Center for Severe Weather Research, was equally dismissive of Prof Tao's proposal.

" 'Everybody I know is of 100% agreement - this is a poorly conceived idea,' he told BBC News.

" 'From what I can gather his concept of how tornadoes form is fundamentally flawed. Meteorologists cringe when they hear about "clashing hot and cold air". It's a lot more complicated than that.'

"Though much of the blame does lie with warm air rushing north from the Gulf of Mexico, stopping it would be nigh on impossible, Prof Wurman says.

" 'Perhaps if he built his barrier on the scale of the Alps - 2,000-3,000m (9,800ft) high, it would disrupt it,' he says.

" 'But clearly that would also cause a drastic change in climate.'..."
(James Morgan, BBC News)
I'm a tad dubious about assertions that include the words "everybody I know." What "everybody knows" can reflect the beliefs of a community that's tight-knit, or isolated: depending on your point of view. On the other hand, sometimes "everybody" got it right.

Professor Wurman is probably right, though: thousand-foot-high walls might not have much effect on continent-sized air masses. If the weather walls need to be about 10,000 feet tall to make a difference: we probably couldn't build them. Not in the next few years, anyway.

On the other hand, mile-high skyscrapers have been on the drawing boards for decades, so maybe a two-mile-tall wall is within our abilities. Frank Lloyd Wright's The Illinois may have been an inspiration for the Burj Khalifa.

I think Professor Wurman is right: to a certain extent.

"Worse than the Disease:" Today


(From AP/The Oklahoman, via FoxNews.com, used w/o permission.)
(After a tornado in Oklahoma: May 2013.)
"...'But clearly that would also cause a drastic change in climate.'

"And there lies the real crux of the problem, says Prof Wurman. Any geoengineering scheme powerful enough to eliminate tornadoes would also by definition have catastrophic side effects.

" 'The cure could be worse than the disease,' he told BBC News.

" 'So the solution to tornadoes is not trying to get rid of them.

" 'It's better predictions and warnings so people can get out of way. Better homes. Better shelters.'..."
(James Morgan, BBC News)
"Geoengineering," in this context, is changing or building something on a scale that affects Earth's climate.

Folks changing the environment is nothing new. Irrigation systems in ancient Egypt, Mesopotamia, sub-Saharan Africa, the Americas, and China made large-scale agriculture possible: and jump-started our civilizations.

What's changed most, in a way, is the scale of our changes.

The bad news is that being stupid, greedy, or short-sighted can cause much more trouble today than in the days of the pharaohs.

The good news is that we've got technology that eradicated smallpox, drastically reduced the scale of plagues, and can feed everyone in the world. Yes, some of us are still hungry. We've got the ability to feed everyone: but haven't eliminated corrupt officials and inefficient distribution networks: and that's — another topic.

Cloud Seeding and Being Careful


(From National Oceanic and Atmospheric Administration, via Wikipedia, used w/o permission.)
(Black Hills Flood of 1972: jumbled cars.)

We're even able to influence weather: and, happily, are being a bit more careful about our experiments. That much good, at least, came from a lethal storm back in 1972: my opinion.

There is no proof that cloud seeding experiments by the Institute of Atmospheric Sciences caused a lethal deluge.

However, the scale of the disaster encouraged a certain diffidence regarding weather control. When the sun rose on June 10, 1972: 238 folks had died; 3,057 were injured; 1,335 homes, and 5,000 cars, were destroyed. Some bodies have not yet been recovered.

Folks still use cloud seeding technology: carefully, on a small scale: generally to increase the odds of useful precipitation; or to suppress hail or fog around airports.

Being careful is one thing. Deciding that any new technology is a bad idea: not so much. Even so, projects on the scale of Tao's walls should be very carefully thought through: before they're built.

The stakes are at least as high as they were back when we learned how to make fire: and that's where I started.


(From NASA/GSFC/MODIS, used w/o permission.)

Related posts:

Wednesday, May 22, 2013

Tornadoes, Trusting God, and Planning Ahead

I was shocked when I learned that quite a few American homeowners don't have a basement under their house. That was decades back, and there are quite a few reasons for that situation. On the other hand, it means that quite a few folks are - in my opinion - taking unreasonable risks.

Storm Shelters, Law, and Oklahoma

"Why so few storm shelters in Tornado Alley hotspot?"
Tara McKelvey, BBC News Magazine (May 21, 2013)

"Oklahomans had only limited access to safe rooms and shelters during the storm. People who live in Tornado Alley explain why.

"Representative Pat Ownbey was hunkered down in a basement of the Oklahoma House of Representatives as the tornado arrived in the Oklahoma City suburb of Moore.

"Ownbey had been through a milder episode before. A tornado hit part of his district in 2009, destroying a mobile-home park.

"It turned the neighbourhood into 'a landfill', he says.

"Afterwards Ownbey tried to get a bill passed that would require mobile-home parks to offer emergency plans to residents.

"He also looked into building a shelter for his house - but never got around to it.

" 'It's risk versus cost,' says Ownbey. 'You think it's not going to happen again.'..."
What Representative Ownbey did about trailer parks makes sense, I think. More to the point, it's consistent with what the Catholic Church says about social justice: letting "associations or individuals ... obtain what is their due, according to their nature and their vocation." (Catechism of the Catholic Church, 1928-1942)

His impulse to build a special-purpose tornado shelter is reasonable, and so is deciding not to do so: in my opinion. Taking reasonable steps to preserve our own life is 'in the rules.' Principles for legitimate defense seem to fit emergency planning, too. 'Trusting God' is a good idea: so is using our brains. (Catechism, 301, 304, 2086, 2263-2264, for starters)

On a more personal note, I've never lived in a house or apartment with a special-purpose tornado shelter. But I've never lived in a place where I didn't have a spot to go in threatening weather.

BBC News has a picture that includes specs for a practical tornado shelter: in case you have the resources to build one, and see a need:


(from BBC News Magazine, used w/o permission)

Reasonably Confident

After about three decades in our house, we finally had central air conditioning installed. (Through One Dad's Eye (May 17, 2013))

We could have used the financial resources to get a tornado shelter: but we didn't. It's not that I 'have faith' that God won't let anything bad happen to us. So far two of our six children have died, we nearly lost my wife in the last incident, and we've experienced various other unpleasantness.

I didn't build a tornado shelter because we already have one: sort of. We live in a farmhouse that's been added on to over the last century. A room in the basement has standing-room-only for at least six people - the entire household.

When we're there, we have about 18 inches of a field stone/concrete foundation on three sides: with at least fifty feet of packed dirt between us and the next house. Overhead there's about a foot of assorted flooring and structural trusses.

There's nothing but an interior wall on the fourth side: but debris and wind effects would have to go through a foot of flooring and trusses, a ground level interior wall, and an exterior wall first. I'm reasonably confident that we're safe from tornadoes there.

Death and History

Folks living near Ellington, Missouri spotted a tornado back in 1925. Several hours and about 219 miles (352 kilometers) later, it fizzled out near Petersburg, Indiana. Roughly 700 people died in that storm, a bit less than half the death toll in the Bangladeshi tornado of 1989. Nearly a thousand folks died there in 1969, although Bangladesh had another name them. (Wikipedia)

I could rant and rave about tornadoes getting worse: and that it's the fault of some political party, or killer tomatoes, or whatever: but I won't.

I lived in the 'good old days,' when the communist menace was as popular as global warming is today. If we read about what was happening in East Pakistan, or the Belgian Congo: it was days or months after the fact. Today anyone who's interested can pick up news from Bangladesh or Zaire: often with a live feed from the current crisis.

I don't miss the 'good old days,' and that's almost another topic.

I strongly suspect that in the 'good old days,' the death toll in places like Bangladesh might not have made it into a permanent record: or been made at all. I've speculated that some ancient civilizations winked out of existence because something like the Midwest's recent storm system rolled over them.

Getting Ready for the Next Big One

The United States hasn't had another tornado like the big one in 1925: yet. My guess is that when we do, the death toll will be lower: certainly in terms of the fraction of folks who lose their lives.

We have fewer 19th century farmhouses now, but we have much better weather forecasts: along with multiply-redundant systems for letting folks know that it's time to duck.


(from Google Maps, Wunderground.com, used w/o permission)
Several hours after the worst storms, the weather system that included them was still going strong. (10:07 p.m. Central Time, May 20, 2013)

We've also had much more experience with disasters: and learned quite a bit. Bad things still happen, but folks generally organize themselves into search-and-rescue teams pretty well.


(from FoxNews.com, used w/o permission)
"Workers look for victims under debris from a tornado that passed across south Oklahoma City...." (May 20, 2013)


(from AP, via FoxNews.com, used w/o permission)
"A boy is pulled from beneath a collapsed wall at the Plaza Towers Elementary School following a tornado in Moore, Okla...." (May 20, 2013)

Rescuing people is the first priority: but we're supposed to take care of animals, too. (Catechism, 2418)


(from FoxNews.com, used w/o permission)
"Alli Christian, left, returns Jessica Wilkinson's dog Bella to her after finding her among the wreckage of Wilkinson's home shortly after a tornado struck Norman, Okla. No one was in the home when the storm struck...." (May 20, 2013)

Getting back to basements and 'unreasonable risks:' I realize that basements are rare in some parts of this country because soil is thin or nearly rock-hard; or for other practical reasons. Making everyone build houses like the ones we've got in Minnesota would be silly in places like Louisiana or Arizona.

But I think folks living in 'no-basement' regions would be well-advised to work out ways for having a 'storm shelter' in or near their homes. It wouldn't have to be a little bunker that's only useful in emergencies.

Our 'storm shelter, for example, has been a lab, a sort of washroom, and also provides maintenance access to a water softener. The point is that a solidly-built interior room can be 'hardened,' and still be useful for something besides riding out a twister.

More upscale 'storm shelters' could be a media room, den, anything that doesn't need windows.

Folklore and Science

I don't think that something's true because folklore says so: but I don't think folklore is always wrong, either.

I grew up in the Red River Valley of the North, where some old-timers insisted that destructive hail storms tended to follow specific paths. Meteorologists, using data from the first half of the 20th century, said that paths like that don't exist. Maybe so: but thunderstorm sprites were 'known' to be hallucinations - until someone got video of them. (Apathetic Lemming of the North (February 20, 2009))

And that's another topic.

Related posts:

Excerpt from the news:
"Deadly tornado tracked path of 1999 Oklahoma twister"
Associated Press, via FoxNews.com (May 20, 2013)

"Monday's powerful tornado in suburban Oklahoma City loosely followed the path of a killer twister that slammed the region in May 1999.

"The National Weather Service estimated that the storm that struck Moore, Okla., on Monday had wind speeds of up to 200 mph, and was at least a half-mile wide. The 1999 storm had winds clocked at 300 mph, according to the weather service website, and it destroyed or damaged more than 8,000 homes, killing at least two people.

"Kelsey Angle, a weather service meteorologist in Kansas City, Mo., said it's unusual for two such powerful tornadoes to track roughly the same path. The 1999 twister was part of a two-day outbreak sweeping mostly across central Oklahoma -- similar to the past two days....

"...The biggest known tornado was nearly 2 1/2 miles wide at its peak width, which the weather service describes as near the maximum size for a tornado. It struck Hallam, Neb., in May 2004.

"The deadliest tornado, which struck March 18, 1925, killed 695 people in Missouri, Illinois and Indiana...."
asdfasdf asdfasdf

Thursday, November 22, 2012

Recovering from a Hurricane; Defending Freedom; Studying the Cosmos

The Archdiocese of Miami, Florida; and Santiago, Cuba, say that this outfit is helping folks rebuild after Hurricane Sandy roared through:
Our Lady of Charity Cobre Foundation
P.O. Box 40368
Glen Oaks, New York 11004-0386
That's from the first set of news items I picked this week:
  1. Hurricane Sandy, a Shrine, and Rebuilding Neighborhoods
  2. Religious Liberty, the Constitution, and a Step in the Right Direction
  3. 'Super-Jupiter' Photographed: Kappa Andromedae b
  4. Of Points and People

Science? In a 'Religious' Blog?!

The last two articles are 'science news.' They're no more 'religious' than news about recovering from a hurricane, or bringing a case to court: but no less.

Since about the middle of the 19th century, some folks have expected Christians to have conniptions at the mention of anything 'scientific.'

I don't see a point in cultivating ignorance of God's creation, much less deciding what God can and can't do:
We live in a world filled with wonders: many of which were unknown until very recently. I'm okay with living in a world that's vast in both space and time. (March 21, 2012)
"...The beauty of creation reflects the infinite beauty of the Creator and ought to inspire the respect and submission of man's intellect and will."
(Catechism, 341)
I agree with Benedict XVI:
"Nature is a book whose history, whose evolution, whose 'writing' and meaning we 'read' according to the different approaches of the sciences, while all the time presupposing the foundational presence of the author who has wished to reveal himself within."
(October 31-November 4, 2008, plenary session on "Scientific Insights Into the Evolution of the Universe and of Life" at the Pontifical Academy of Sciences)


1. Hurricane Sandy, a Shrine, and Rebuilding Neighborhoods

"Cuban Church urges continued aid for Hurricane Sandy victims"
CNA/EWTN News (November 20)

"The Archdiocese of Santiago in Cuba is calling on the international community to continue helping the thousands of victims of Hurricane Sandy, and has set up two bank accounts to receive donations.

" 'The city is recovering, but the spiritual and material reconstruction will take a long time,' Archbishop Dionosio Garcia said in a Nov. 11 message.

" 'God speaks to us even in suffering, and we are capable of hearing his words in the most bitter of times. But we must be attentive and strive for interior silence in order to hear them.'

"On its Facebook page, the archdiocese requested that donations be sent to its accounts at the Vatican's Institute for Religious Works and the U.S.-based Our Lady of Charity of El Cobre Foundation. Donations should be specified as to assist the victims of Hurricane Sandy...."
The Archdiocese of Miami posted a similar request for help:
"'A peso from each Cuban'"
Archdiocese of Miami (November 10, 2010)

"Brooklyn's Cuban-born auxiliary bishop announces drive to restore El Cobre shrine...

"...Contributions to the reconstruction of the basilica in El Cobre should be sent to: Our Lady of Charity of Cobre Foundation, P.O. Box 40368, Glen Oaks, N.Y. 11004-0368."

"...In the Civil Order...."

Back to Archbishop Dionosio Garcia, of the Archdiocese of Santiago, Cuba:
"...'In the civil order the effects have been devastating, the data indicates 150,000 homes were damaged and thousands were totally destroyed,' the archbishop said...."
(CNA/EWTN News)
No pressure, but helping rebuild the El Cobre shrine sounds like a good idea. So does helping folks rebuild their homes and communities.

The Our Lady of Charity of El Cobre Foundation doesn't seem to have a website. Their mailing address, as shown on the Archdiocese of Miami website, is:
Our Lady of Charity Cobre Foundation
P.O. Box 40368
Glen Oaks, New York 11004-0386
Again, if you're interested in helping with home and neighborhood reconstruction, the Archbishop of Santiago says that contributions should be marked "to assist the victims of Hurricane Sandy." But like I said: no pressure.

I've posted about Sandy before:

2. Religious Liberty, the Constitution, and a Step in the Right Direction

"Judge grants HHS mandate injunction to Bible publisher"
CNA/EWTN News (November 20)

"A federal court has granted an injunction protecting Protestant Christian Bible publisher Tyndale House Publishers from the Department of Health and Human Services mandate that requires it to provide insurance coverage for abortion-causing contraceptives.

"U.S. District Judge Reggie Walton said Nov. 16 that the mandate 'affirmatively compels the plaintiffs to violate their religious beliefs in order to comply with the law and avoid the sanctions that would be imposed for their noncompliance.'

"The judge, an appointee of George W. Bush for the U.S. District Court for the District of Columbia, said the government has not proven that mandating Tyndale provide the coverage furthers the government’s compelling interests in promoting public health.

" 'First Amendment rights are among the most precious rights guaranteed under the Constitution,' his decision said...."
I would have preferred that America's executive branch stop trying to tell the rest of us what is, and what is not, practicing our beliefs.

Bad News, Good News, and the Rest of the News

We're stuck with at least another four years of the status quo.

That's the bad news.

The good news is that efforts to force folks who prefer to avoid killing innocent people aren't going smoothly.

A remarkable number of judges have apparently heard of the First Amendment to the Constitution: and understand what the words mean. Many businesses and other organizations are not cooperating with America's secular leader, sometimes successfully:
Religious leaders, Catholic and otherwise, are still actively opposing the national government's efforts:
Maybe you haven't seen headlines like that in America's old-school news outlets. I've posted about news, assumptions, and information gatekeepers, before:

Getting a Grip About Government

I checked: government really is necessary. (March 12, 2011)

But "I was only following orders" isn't a good excuse. (July 2, 2012)
  • We need some sort of government
    (Catechism of the Catholic Church, 1898-1899)
  • We're supposed to follow the government's rules
    (Catechism, 2239)
    • Usually
      (Catechism, 2242)
  • The government isn't always right
    (Catechism, 1902)
  • Religious freedom is vital
    (Catechism, 2104-2109)
    • That's religious liberty for everybody
      (Catechism, 2106)
We're supposed to not follow the government's rules, when "when they are contrary to the demands of the moral order." (Catechism, 2242)

I'll put links to my take on government, ethics, freedom, and other bothersome ideas, near the end of this post.

3. 'Super-Jupiter' Photographed: Kappa Andromedae b

" 'Super-Jupiter' Discovery Dwarfs Solar System's Largest Planet"
Space.com (November 19, 2012)

"In a rare direct photo of a world beyond Earth, astronomers have spotted a planet 13 times more massive than Jupiter, the largest planet in our own solar system.

"The planet orbits a star called Kappa Andromedae that is 2.5 times the mass of the sun and is located 170 light-years away from Earth. As a gas giant larger than Jupiter, it's classified as a 'super-Jupiter.'

"Astronomers say the object's immense size places it right on the edge of the classifications for giant planets and a type of failed star known as a brown dwarf. Its official name is Kappa Andromedae b, or Kappa And b for short, and it likely has a reddish glow, researchers said......."

(NAOJ / Subaru / J. Carson (College of Charleston) / T. Currie (University Toronto))
"False color, near infrared image of the Kappa Andromedae star system as seen by the Subaru Telescope in Hawai'i. Almost all of the light of the host star, on which the image is centered, has been removed through image processing. A Super-Jupiter planet is clearly visible to the upper left."
(Space.com)
What scientists learn about Kappa Andromedae b almost certainly won't make your teeth whiter and brighter, reduce your credit card debt, or make Captain Planet and the Planeteers a prime-time show.

On the other hand, it's giving us more pieces for the puzzle of how planets form:
"...The object is an interesting test case for theories of planet formation ... Based on observations of this system, the super Jupiter appears to have formed in the same way ordinary, lower-mass exoplanets do, by coalescing from a 'protoplanetary disk' of material orbiting a nascent star....

"...Previously, some scientists had doubted that such large stars could give birth to planets in protoplanetary disks. The new finding indicates that this star probably did just that...."
(Space.com)
I'm fascinated by this sort of thing.

In 'practical' terms, I'd be astonished if what's learned about the Kappa Andromedae planetary system changes the way most of us live. Not in the short term, anyway.

On the other hand, I think there is value in looking beyond what will provide our next meal, or shelter for the night:
"The question about the origins of the world and of man has been the object of many scientific studies which have splendidly enriched our knowledge of the age and dimensions of the cosmos, the development of life-forms and the appearance of man. These discoveries invite us to even greater admiration for the greatness of the Creator, prompting us to give him thanks for all his works and for the understanding and wisdom he gives to scholars and researchers. With Solomon they can say: 'It is he who gave me unerring knowledge of what exists, to know the structure of the world and the activity of the elements. . . for wisdom, the fashioner of all things, taught me.'121"
(Catechism of the Catholic Church, 283)
That "...the structure of the world..." quote is from Wisdom:7:17-22.

I see no problem with learning about God's creation: even if in the process we discover that folks who lived about 22 centuries ago hadn't learned quite as much as we have.

Moving along.

4. Of Points and People


(J. Wilkins, via ScienceNews.org, used w/o permission)
"Half-million-year-old spear tips recovered from the Kathu Pan 1 site in South Africa, including the one shown from different angles, suggest that an ancestor of humans and Neandertals used weapons for hunting...."
"Oldest examples of hunting weapon uncovered in South Africa"
Bruce Bower, ScienceNews (November 15, 2012)
"Common ancestor of people and Neandertals may have flung stone-tipped shafts at animal prey

"Scientists working in South Africa have unearthed the oldest-known spear tips, apparently made by a common ancestor of people and Neandertals around 500,000 years ago.

"More than 200 stone points found at a site called Kathu Pan 1 display modifications and damage consistent with having been attached to spear handles and hurled at animal prey such as springbok, say Jayne Wilkins, an anthropologist at the University of Toronto, and her colleagues....

"...Human ancestors were regularly killing game by 780,000 years ago in the Middle East, as evidenced by remains of butchered deer carcasses. Until now, the earliest stone spear tips came from a Neandertal site in France dating to between 300,000 and 200,000 years ago. Wooden spears from 400,000 years ago have been found among the remains of butchered horses in Germany (SN: 3/1/97, p. 134)...."
"Common ancestor of people and Neandertals...." I'm not entirely comfortable with that phrase, although I think the author intended to distinguish between folks who look like us, and the folks whose burial sites, tools, and - maybe - paintings, were first found near Neandertal.


(Pedro Saura, via Science/AAAS, via National Geographic, used w/o permission)
"In El Castillo cave, hand stencils join a red disk (not pictured) that may be Earth's oldest cave art."
(National Geographic News)

People, Propriety, and Paleontology

Facial forensic reconstruction by artist Cícero MoraesI'll grant that Homo sapiens neanderthalensis/Homo neanderthalensis obviously aren't the pointy-chinned Homo sapiens sapiens we're used to seeing.

But paleontologists eventually realized that Neanderthal skeletons didn't 'just happen' to show up near tools, cooking fires, and what was left of homes.

As far as I'm concerned, folks who acted as Neanderthals did were people: even if they don't look like the better sort in today's northwestern Europe. I'll admit to a bias, since my ancestry isn't entirely 'proper' by some standards:
...One of my ancestors, asked about the family of a young man who had been nosing around her daughter, explained: 'he doesn't have family: he's Irish.' The two got married, anyway....
(November 13, 2008)
There's even good reason to suppose that there's a little Neanderthal in most folks who came from the far end of Europe. That didn't shock or surprise me, since I don't look quite like my Campbell ancestors, either. (May 15, 2012) That's almost another topic:

"How Vast the Sum of Them!"

As I've said before, I'm willing to take God's creation 'as is,' including aspects we didn't know about until recently:
"...I'm Catholic, so I believe Genesis 3:1-6. But that doesn't mean that I believe Earth is flat, or that the universe is about 6,000 years old.

What we're learning about how "deep is the well of the past" (Thomas Mann) doesn't bother me. I might as well let my faith be shaken by the knowledge that "noon" in Minneapolis doesn't happen at the same time as "noon" in London or Bangkok.

The awesome scale of God's creation, as discovered in the last century or so, can be breathtaking. It also seems quite consistent with believing that God is all-powerful...."
(June 13, 2012)
"How precious to me are your designs, O God; how vast the sum of them!"
(Psalms 139:17)
I could be a Catholic, and remain ignorant of everything people have discovered about the universe. But that seems like an odd way of showing respect for the Creator. The Church is okay with us studying the visible world, because:
"...the things of the world

and the things of faith

derive from the same God...
"

(Catechism of the Catholic Church, 159)
Finally, those half-million-year-old spear tips are far from the oldest example of folks acting like people:
And that's - what else? - another topic.

More:
Related posts:

Monday, November 19, 2012

Nature: and the Responsible Use of Freedom

Worshiping nature is off limits for me. Doing so would be idolatry, and a very bad idea. (Catechism of the Catholic Church, 2110-2114) I've written about idolatry before:
One paragraph, and I'm already wandering off-topic.

I'm wrapping up "Caritas in Veritate," 48, today. Benedict XVI's encyclical letter says that we need to respect the natural world. We must also respect human nature.

Scraping Nature Off the Windshield

I'm no outdoorsman, but I like nature: partly because it photographs well.

Another week come and gone. Sauk Centre sunset, November 10, 2005.
Sauk Centre, Minnesota, sunset. November 2005.

Frost on Ash Street near Our Lady of the Angels church
Frost on Ash Street. December 2005.

These photos are from my Sauk Centre Journal, a weekly post about what I've noticed in Sauk Centre, Minnesota. It's not always picture-postcard weather here. We get the occasional tornado, blizzard, downpours, and hail: plus dreary gray days.


Sauk Centre, Minnesota's, lakeside park. November 2008.


Storm clouds, Sauk Centre. July 2010. (from "Tornado Sirens, Hail, and a Parade Coming This Evening," Through One Dad's Eye (July 17, 2010))

Freezing rain happens, too. Minnesota weather is not boring.


Freezing rain left a nice, even coat of ice on the windshield. November 2010.

Nature and Priorities

Benedict XVI wrote that nature is:
  • Important
  • Not more important than a person
  • For our wise use
  • Not something to be
    • Worshiped
    • Recklessly exploited
    ("Caritas in Veritate," 48)
That's from last week's post. (November 12, 2012)

Nature is important: we need it to survive. But it's not more important than we are. Not according to the Catholic Church. We're told that nature isn't divine - but it isn't a pile of raw material for us to use or waste, either:
"...Reducing nature merely to a collection of contingent data ends up doing violence to the environment and even encouraging activity that fails to respect human nature itself...."
("Caritas in Veritate," 48)
That's an important point: human beings have a 'nature,' characteristics that make us different from other parts of creation.

Human Nature: Matter and Spirit

We are material beings: and we also have a spiritual nature:
  • Animals
    • Are under our dominion
      • Moral law applies to our actions
        • We must remember
          • Our neighbor
          • Generations to come
        (Catechism of the Catholic Church, 2415)
    • Are not people
      • Deal with human misery first
        (Catechism, 2418)
    • May be used for
      • Clothing
      • Food
      • Pets
      • Research
        (Catechism, 2417)
    • Belong to God
      • We owe them kindness
      • Remember how St. Francis of Assisi treated animals
        • And St. Philip Neri
        (Catechism, 2416)
  • Human beings are
    • Animals
      • A special sort of animal
        • Endowed with reason
        • Capable of
          • Understanding
          • Discernment
        (Catechism, 1951)
    • People
      • Rational and therefore like God
        • Made in the image and likeness of God
          (Catechism, 1700)
      • Created with free will
      • Master over our actions
        (Catechism, 1730)
    (August 13, 2011)

Great Power, Great Responsibility

Because we are rational beings, we can make decisions: and be responsible for what we decide.
"...Human beings interpret and shape the natural environment through culture, which in turn is given direction by the responsible use of freedom, in accordance with the dictates of the moral law...."
("Caritas in Veritate," 48) [emphasis mine]
In this context, "moral law" isn't just about the zipper issues that make headlines now and then. This sort of 'morality' includes all ethical standards. (June 3, 2011)

This section ends with a reminder that we're responsible for managing nature for ourselves: and for folks who haven't been born yet.
"...projects for integral human development cannot ignore coming generations, but need to be marked by solidarity and inter-generational justice, while taking into account a variety of contexts: ecological, juridical, economic, political and cultural[117].
("Caritas in Veritate," 48)

More posts about "Caritas in Veritate" (Charity in Truth)
"Caritas in Veritate"

Related posts:
More:

Wednesday, October 31, 2012

Recovering From Sandy: Breezy Point, Queens; Santiago, Cuba

Quite a few folks are helping others sort out the mess left by Hurricane Sandy, including organizations like these:
If you don't see a tight focus on the recent Atlantic storm on those websites: don't be surprised. Sandy is a major storm: but it's not the only reason that folks need help.

On the other hand, cleaning up after Sandy is a big job: and it's very much in the news.

Floods, Fires, and Sturdy Masonry


(Associated Press, via New York Daily News, used w/o permission)
"The storm sparked a fire that took down dozens of homes in Breezy Point, Queens."

"Hurricane Sandy: Fire in Breezy Point burns down more than 80 homes, residents devastated"
Lisa L. Colangelo , Mark Morales, Tracy Connor, New York Daily News (October 30, 2012)

"Superstorm sparked a blaze that engulfed dozens of homes in Queens community, including that of Rep. Bob Turner, who praised first responders and vowed Breezy Point would be rebuilt.

"The tight-knit Queens enclave of Breezy Point was a scene of horrific devastation Tuesday -- row after row of homes engulfed by by an inferno that raged on streets flooded by superstorm Sandy....

"...Those who lost homes include Rep. Bob Turner, who praised first responders, vowed that the devastated community would be rebuilt, and said he was grateful he and his family were safe...."
I can't tell whether that statue started out inside a building, whether it was outside before the fire. Either way, I'm glad to see that folks in Breezy Point have at least one reminder of stability.

Here's where I could indulge in some conventional philosophizing. Depending on which audience I was playing to, I could write about:
  1. The 'miraculous' survival of a masonry structure
  2. How religion is stupid
    • Because the statue didn't protect Breezy Point
  3. The hate-filled Catholic Church
    • Wasting money on statues
    • Not supporting
      • Gay marriage
      • Eugenics
      • Whatever
That's not going to happen. I take my faith, and my Lord, seriously. I also realize that I've got my particular judgment coming, and don't need any more trouble than I've already got. (Catechism of the Catholic Church, 1013, 1021)

Here's what I think about those 'devout,' 'intelligent,' and otherwise, ideas:

1. Miracles and masonry

Maybe that statue's survival really was a miracle: but I've noticed that objects and structures made out of brick, mortar, and stone, tend to be more fire-resistant than wooden ones.

I acknowledge that miracles happen. In a sense, the continued existence of the universe is a miracle: and that's another topic.

2. Statues and Good Luck Charms

Some Catholics are superstitious. For that matter, some Catholics are mass murderers. (December 26, 2008) That doesn't, I think, mean that the Catholic Church should change the rules because some of us don't follow them - yet more topics. By the way, as a Catholic, I'm not allowed to commit murder.1 (Catechism, 2258-2262, 2268-2269)

I'm also not allowed to be superstitious. It's a very bad idea. (Catechism, 2110, 2111)

3. Hate and the Catholic Church

Maybe you know a Catholic who hates people. That's an individual, not the Catholic Church. I'm not allowed to hate people. It's "contrary to charity:" and is another very bad idea. (Catechism, 2303)

As for the 'hateful' things the Catholic Church stands for? I think Futon Sheen was right:
"There are not a hundred people in America who hate the Catholic Church. There are millions of people who hate what they wrongly believe to be the Catholic Church — which is, of course, quite a different thing."
(Bishop Fulton Sheen, Foreword to Radio Replies Vol. 1, page ix (1938), via Wikiquote)

Meanwhile, in Cuba - - -

"Cuban recovery from Hurricane Sandy will take years, agency reports"
CNA/EWTN News (October 31, 2012)

"The secretary general of Caritas Cuba said it will take years for the eastern section of the country to recover from Hurricane Sandy but that the local Church is bringing relief to thousands of victims.

"Maritza Sanchez told CNA on Oct. 29 that the situation in Cuba 'remains very difficult, especially in the city of Santiago, because the damage has been so severe.'...

"...While the Cuban government plays the key role in providing assistance, she continued, the Church is helping wherever possible and is seeking 'to officially collaborate with the structures of the State in order to broaden our efforts.'

"She said priests in hardest hit areas are identifying the families that have been most affected and are helping to distribute the food and water provided by Caritas. In some areas make-shift soup kitchens have been set up to help those whose needs are critical...."
I see what Caritas Cuba and the Catholic Church is doing in Cuba as another example of how we work with folks: where they live, as they are. On a local level, often as not, we are the 'natives,' the folks who live in an area.

"Subsidiarity" is fancy word for making decisions - and acting - as close to the local level as possible. I've shown how this principle works before. (April 28, 2011)

Ancient Church, Recent Events

Cuba has a communist government. Catholic institutions operate in Cuba. This doesn't mean that the Catholic Church is a commie plot.

The Catholic Church is also not a subversive puppet of Western capitalistic imperialism.

We were around nearly two millennia before the east-west, communism-capitalism conflict started: and I strongly suspect we'll be around when Whigs, Tories, Democrats, and Republicans are as ancient as Optimates and Populares are today:
Moving along.

"...Every Parish is Making an Analysis..."

"Cuban bishops bring relief to victims of Hurricane Sandy"
CNA/EWTN News (October 30, 2012)

"The bishops of eastern Cuba toured the provinces of Santiago, Holguin and Guantanamo to survey the damage caused by Hurricane Sandy, and bring pastoral and material aid to thousands of victims.

"An official from the Diocese of Holguin told CNA on Oct. 26 that local Bishop Emilio Aranguren 'personally went to all of the affected parishes,' and later went to Santiago to meet with Archbishop Dionisio Garcia, who also toured the affected areas...."

"...Manolo Martinez of Caritas Holguin said emergency teams are fanning out across the affected regions of the province and that 'every parish is making an analysis of its surroundings so that we can do our best to help the greatest number of people possible.'..."
I mentioned subsidiarity, getting the job done as far away from 'headquarters' as possible, before.

I think one reason the Catholic Church is so effective at charity work is that most of the time, we're already 'there.' Our organization is global, but we're also neighbors in the narrow sense of the word: folks who live down the street, across the valley, whatever.

Preparing For Sandy

"Catholic community helps East Coast prepare for Hurricane Sandy"
Michelle Bauman, CNA/EWTN News (October 29, 2012)

" As much of the East Coast braces for Hurricane Sandy, the Church is helping local people prepare for the storm, reaching out to offer shelter to the homeless and organizing disaster response efforts.

" 'Since Hurricane Katrina, we have focused on being prepared for future disasters,' Father Larry Snyder, president of Catholic Charities USA, said in an Oct. 27 statement.

" 'Not only are we early responders, but our presence in the community also puts us in a position to be able to quickly assess and provide support in the long-term,' he added...."
I've said this before. The Catholic Church doesn't insist, or expect, that 'the natives' will stop being who we are. The Church has worked with worked with barbarian warlords, kings, dictators, and the American Congress.

That's not the same as saying that the Church approves of whatever the local shaman or Senator does: and that's yet another topic. Topics.

Related posts:

1 The Catholic Church says that human life is sacred. (Catechism, 2258) This belief results in awkward rules about killing people. Basically, as a Catholic I'm not allowed to kill an innocent person; even if:
  • It's legal
    (Catechism, 2270-2275)
  • 'In the victim's best interests'
    (Catechism, 2276-2279)
  • Part of an experiment
    (Catechism, 2292-2295)
  • I'm 'just following orders'
    (Catechism, 2313)

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Marian Apparition: Champion, Wisconsin

Background:Posts in this blog: In the news:

What's That Doing in a Nice Catholic Blog?

From time to time, a service that I use will display links to - odd - services and retailers.

I block a few of the more obvious dubious advertisers.

For example: psychic anything, numerology, mediums, and related practices are on the no-no list for Catholics. It has to do with the Church's stand on divination. I try to block those ads.

Sometime regrettable advertisements get through, anyway.

Bottom line? What that service displays reflects the local culture's norms, - not Catholic teaching.