Showing posts with label tolerance. Show all posts
Showing posts with label tolerance. Show all posts

Sunday, June 12, 2016

Mass Murder in Orlando

I'd be writing a longer, more detailed, post about this; but still haven't resolved some technical issues. (May 6, 2016; updated May 16, 2016)

A young man killed more than four dozen folks at an entertainment venue last night/early this morning. He took some of the survivors hostage, and is now dead, too.

I've run into several assumptions about what happened: and a few facts.

What seems certain is that 50 people are dead, and 53 injured. The killer may or may not be included in the 50 fatalities.

Reactions


In my considered opinion, murder is a bad idea and we shouldn't do it. Not even if we're upset about something the victim is doing. (Catechism of the Catholic Church, 2268-2269, 2302)

The killer's and victims' identity may, quite likely will, inspire various knee-jerk reactions —

Omar Mir Seddique Mateen's parents are from Afghanistan, he's probably a Muslim. ('Everybody knows what they're like.')

The victims were at what's called a gay nightclub. ('They're sinners and deserved to die.')

And so on.

Given the circumstances, and scale, of the incident; we'll probably be seeing this in the news for some time. Politicos are already, I've heard, making use of the deaths. That, I am not looking forward to.

My guess is that the killer's father has a point:
"...Mateen's father Mir Seddique told NBC News that the incident had nothing to do with religion, but may have been triggered by the sight of a gay couple kissing in Miami...."
(BBC News)
Instead of ranting about Afghani-Americans, Floridians, or anyone else; I'll repeat what I've said before. A lot.

Love


I should love God, love my neighbors, see everybody as my neighbor, and treat others as I want to be treated. (Matthew 5:43-44, 7:12, 22:36-40, Mark 12:28-31; Luke 6:31 10:25-27, 29-37)

I've said this before, too (December 13, 2015):

Learning to notice whether something I'm about to do will help or hurt another is vital. (Catechism, 1776-1794)

We're social creatures, so I must think about the common good: which involves using my conscience. (Catechism, 1905-1912, 1928-1942)

That can include situations like the old "friends don't let friends drive drunk" public service ads. It's a matter of showing love and respect for another person. (Catechism, 1929-1933, 2284-2301)

"Love the sinner, hate the sin" may be a cliche, but it's a good idea. (April 26, 2015)
"...judging others leads us to hypocrisy ... a person who judges gets it wrong...because he takes the place of God, who is the only judge: taking that place is taking the wrong place!..."
(Francis I)

"...although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God."
(Catechism, 1861)

"Stop judging, that you may not be judged."
(Jesus, in Matthew 7:1)
More about love and neighbors:

Sunday, April 17, 2016

Syrian Migrants Traveled With the Pope

A dozen folks, three families, rode back to the Vatican with Pope Francis.

I think that's a good thing, since their homes in Syria aren't there any more. They survived, obviously, and had made it as far as Lesbos,1 an island in the Aegean Sea.

"A Gesture of Welcome"



(From AFP, via BBC News, used w/o permission.)
("The migrants are travelling on the same plane as the Pope back to the Vatican"
(BBC News))
"Migrant crisis: Pope returns from Greece with 12 migrants"
BBC News (April 16, 2016)

"Pope Francis has taken 12 Syrian migrants back with him to the Vatican after visiting a camp on the Greek island of Lesbos.

"The three families, including six children, are all Muslim and had their homes bombed during the Syrian war.

"The Vatican said in a statement2 that Pope Francis wanted to 'make a gesture of welcome' to the refugees.

"Thousands of migrants are now stuck on Lesbos after last month's EU-Turkey deal to try to ease the flow....

"...Under the EU-Turkey agreement, migrants arriving illegally on the Greek islands from Turkey after 20 March will be deported unless they successfully claim for asylum.

"In return, for every Syrian returned to Turkey, the EU will take another Syrian directly from Turkey...."

(From Community of Sant'Egidio, used w/o permission.)
("Coming back from Greek Island of Lesbos, the pope gives a lesson of concrete commitment for refugees"
(Community of Sant'Egidio))
"Three families of Syrian refugees hosted by Pope Francis in Vatican. Sant'Egidio provides first welcome"
Community of Sant'Egidio (April 16, 2016)

"...They are 12 people- 6 of them are children - who will be hosted in Vatican. They come from bombed cities, had lost everything and are in a very precarious condition.

" 'Everything was arranged according to the rules. They have their documents. The Holy See, the Greek government and the Italian government have checked everything. They have been welcomed by the Vatican and with the collaboration of the Saint Egidio Community they will be searching for work' the Pope said."
I'm glad that those folks got out of Syria alive, with documentation that passed inspection by three separate governments.

It would be nice if everyone escaped Syria with their lives, an up-to-date passport, rail pass, international driving permit, and enough Euros and U.S. dollars to set themselves up comfortably someplace else. That said —

I don't regard migrants "arriving illegally" with horror: not when they are folks who very likely are doing well to have escaped a war zone with their lives — never mind full documentation.

I've never been in that situation myself, for which I'm duly grateful.

If — and this is a strictly hypothetical situation — my family's home was a smoking ruin, along with most of the rest of Sauk Centre, Minnesota, we might head north: toward the Canadian border.

If we made it that far, we might have passed an intact Federal Building: or not.

If we had, the place might have had the forms we'd need to apply for passports - - - you get the idea, I hope.

In that strictly hypothetical situation, I might not be surprised if Canadian authorities thought we could be terrorists.3

But I would hope that they'd let us cross the border and help us stay alive long enough to establish that we weren't trying to kill anyone.

I don't "look like" a terrorist, apart from my beard: not by most American standards. But I do "look American:" Anglo-American, anyway, although I'm not; and that's another topic.4

I've seen Pope Francis called a "pro-immigrant" Pope — and 'worse.' As a descendant of immigrants, I don't see that it as a bad thing: which is just as well, and I'll get back to that.

As for the three families being Muslim — I'm an adult convert to Catholicism, with the enthusiasm for my faith that implies. Among other things, I must take truth seriously: and respect those who seek truth, including folks who don't agree with me:
" 'All men are bound to seek the truth, especially in what concerns God and his Church, and to embrace it and hold on to it as they come to know it.'26 This duty derives from 'the very dignity of the human person.'27 It does not contradict a 'sincere respect' for different religions which frequently 'reflect a ray of that truth which enlightens all men,'28 nor the requirement of charity, which urges Christians 'to treat with love, prudence and patience those who are in error or ignorance with regard to the faith.'29"
(Catechism of the Catholic Church, 2104)
I also must take what our Lord said about love and strangers seriously.

"A Concrete Gesture"



(From U.S. Department of State, via Wikimedia Commons, used w/o permission.)
(Part of the Za'atri camp in Jordan for Syrian refugee. (July 18, 2013))
"...Faced with the tragedy of tens of thousands of refugees who flee death from war and hunger, and who have begun a journey moved by hope for survival, the Gospel calls us to be 'neighbours' of the smallest and the abandoned, and to give them concrete hope. It's not enough to say, 'Take heart. Be patient'.... Christian hope has a fighting spirit, with the tenacity of one who goes toward a sure goal.

"Therefore, as the Jubilee of Mercy approaches, I make an appeal to parishes, religious communities, monasteries and shrines throughout Europe, that they express the Gospel in a concrete way and host a refugee family. A concrete gesture in preparation for the Holy Year of Mercy. May every parish, every religious community, every monastery, every shrine of Europe welcome one family, beginning with my Diocese of Rome.

"I address my brother bishops of Europe, true pastors, that in their dioceses they endorse my appeal, remembering that Mercy is the second name of Love: 'What you have done for the least of my brothers, that you have done for me' (cf. Mt 25:46).

"In the coming days, the two parishes of the Vatican will also welcome two families of refugees...."
(Angelus, Pope Francis (September 6, 2015))
I don't know if today's three families include the ones promised last September. If they are, a seven-month wait could seem like a long time: or a short one, depending on how many diplomatic hurdles had to be cleared.

Either way, I am happy for the twelve folks who made it out of Syria to a reasonably secure location. That leaves more than four million who are still waiting.5

Those are just the ones we know about. A great many more apparently haven't made it into official lists; or are still alive, homeless, and somewhere in Syria.

I don't know any of them, though, and I have a roof over my head: so why should I care?

"The Whole Law and the Prophets"


About two millennia back, someone asked our Lord what the greatest commandment was:
"Jesus replied, 'The first is this: "Hear, O Israel! The Lord our God is Lord alone!

"You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength."

"The second is this: "You shall love your neighbor as yourself." There is no other commandment greater than these.' "
(Mark 12:29-31)
We see another angle on the same thing in Matthew 22:34-40. Here's how that ends:
"The second is like it: 23 You shall love your neighbor as yourself.

"24 The whole law and the prophets depend on these two commandments." "
(Matthew 22:39-40)
This wasn't a new idea:
"1 'Hear, O Israel! The LORD is our God, the LORD alone!

"Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. "
(Deuteronomy 6:4-5)
'Love my neighbor' is clear enough: but who is my neighbor?

Basically, everyone.

I've talked about Luke 10:29-37, the good Samaritan, and getting a grip, before. (October 26, 2014)

Since I take what our Lord said seriously, I try to love God, love my neighbor, see everyone as my neighbor, and treat others as I want them to treat me. (Matthew 5:43-44, 7:12, 22:36-40, Mark 12:28-31; Luke 6:31 10:25-27, 29-37; Catechism, 1789)

It's simple, but not easy. (October 12, 2014)

Strangers and Math



(From sporki, via Wikipedia, used w/o permission.)
(Some of the 2,000,0006 folks at World Youth Day 2000, Vatican City and Rome.)

Helping folks who are in trouble is a very high priority. Matthew 25:34-46 makes that quite clear. (May 3, 2015)

Folks escaping Syria arguably fall under the "strangers" category in Matthew 25:35.

I'd like to think that leaders who have been turning Syrian refugees away do so because there are so many. Refusing shelter to all because they're afraid that a few might be terrorists — is understandable, but regrettable.

Moving, housing, and feeding even a fraction of a million strangers won't be easy. Neither will helping them settle in as at least semi-permanent members of society.

I think that helps explain why Pope Francis didn't try solving the problem by inviting all Syrian refugees to Vatican City; or even just the 660,000 who arrived in Lesbos last year — with another 3,000 coming each day.7

Vatican City covers about 110 acres, 0.44 square kilometers, a tad over an eighth of a square mile.

About 690 folks live there, so the population density is around 1,800/square kilometer, 4,800/square mile. That's between Hong Kong and Bahrain in terms of population density: quite manageable, these days.

Add 660,000, and you'd have 660,690 folks there: at roughly 1,501,000/square kilometer, or 579,000/square mile, if I did the math right.

That's a bit over 35 times as snug as Manila, Earth's the most densely-packed city, so far, at 42,800/square kilometer.

That's a lot of folks in one place: particularly if they're going to live there. I think it's worth noting that some of World Youth Day 2000's 2,000,000 attendees spilled over into Rome.

Doing What I Can


Part of our job is building a better world. (Catechism, 1928-1942, 2419-2442)

I could be overwhelmed by guilt, knowing that I haven't cured cancer, achieved a lasting peace in the Middle East, and helped millions of folks find new homes.

I could also believe that I can "...leap tall buildings in a single bound..." — but that would be crazy.

Humility, Catholic style, is having a balanced view of my abilities: or lack of them, and that's yet another topic. (August 10, 2014)

Happily, I'm expected to do what I can: not what I can't.
"As far as possible citizens should take an active part in public life. The manner of this participation may vary from one country or culture to another...."
(Catechism, 1915) [emphasis mine]
But I must do what I can as an individual, and a member of my culture, to make things better. (Catechism, 1928-1942)

I don't think I have the political clout or wealth to 'make a difference.' As I said Friday before last, my household has been making our own laundry detergent and growing produce out back to make ends meet. (April 9, 2016)

I can, however, do what I'm doing now: say that the "dignity of the human person" is vital. (Catechism, 1700, 1929)

Each of us is made in the image of God, but we're not identical. We're supposed to have different abilities and needs. We're also supposed to look out for each other. (Catechism, 1929, 1934-1938)

Acting like loving my neighbor, and recognizing the dignity of everyone, matters?

That's not easy. But like I've said before, it's important:

1 Folks have been living on Lesbos for ten millennia, give or take, maybe more. Mytilene, their capital city, goes back three millennia: probably. Hittites called the island Lazpa during the late Bronze Age.

These days it's chiefly famous for being where Sappho came from. Nearly all of that poet's works got lost in the shuffle when Rome was a superpower.

About her personal life, I'll go along with this:
"The only contemporary source for Sappho's life is her own poetry, and scholars are skeptical of reading it biographically. Later biographical accounts are also unreliable."
(Sappho, Life, Wikipedia)
We may, eventually, piece together more of what happened before and immediately after the Late Bronze Age collapse. I've mentioned that, and why I don't rant about folks who aren't exactly like me, before. (October 16, 2015; July 12, 2015; April 5, 2015)

2 A "working translation" from the Director of the Holy See Press Office's statement:
"...Traduzione in lingua inglese

"Statement of the Director of the Holy See Press Office

"The Pope has desired to make a gesture of welcome regarding refugees, accompanying on his plane to Rome three families of refugees from Syria, 12 people in all, including six children. These are all people who were already in camps in Lesbos before the agreement between the European Union and Turkey.

"The Pope's initiative was brought to fruition through negotiations carried out by the Secretariat of State with the competent Greek and Italian authorities.

"All the members of the three families are Muslims. Two families come from Damascus, and one from Deir Azzor (in the area occupied by Daesh). Their homes had been bombed.

"The Vatican will take responsibility for bringing in and maintaining the three families. The initial hospitality will be taken care of by the Community of Sant'Egidio.

"[00623-EN.01] [Original text: Italian - working translation]..."
(Dichiarazione del Direttore della Sala Stampa della Santa Sede, 16.04.2016 [Statement by the Director of the Press Office of the Holy See][internal link mine] (April 16, 2016))
3 Most Americans do not, I am sure, think of ourselves as "terrorists." However, I can imagine circumstances where folks elsewhere might assume that Americans are mass-murderers just waiting to snap:
4 Wikipedia says that "...Anglo-American is a rare term occasionally used to refer to an English American and/or an English Canadian...."

I'm descended from European immigrants, so I "look American" by some standards. On the other hand, one of my ancestors was not at all pleased when another of my ancestors married the daughter of a 'decent' family:
5 The UNHCR says they know of 4,837,208 "Registered Syrian Refugees." (April 11, 2016)

The bad news is that millions of folks from Syria have no homes, and are trying to survive by leaving the war zones. The good news is that quite a few other folks are trying to help.

More, not an exhaustive list:
6 World Youth Day attendance:
  • Buenos Aires (1987)
    1 million
  • Santiago de Compostela (1989)
    Over 500,000
  • Czestochowa (1991)
    1.6 million
  • Denver (1993)
    600,000
  • Manila (1995)
    Approximately 4 million
  • Paris (1997)
    1.2 million
  • Rome (2000 Jubilee)
    2 million
  • Toronto (2002)
    800,000
  • Cologne (2005)
    1.1 million
  • Sydney (2008)
    400,000
    (Source: National Catholic Register (August 5, 2011))
7 About two thirds of a million folks, 660,000, arrived in Lesbos last year, officially. It's hard to get solid numbers about the Syrian mess: small wonder, considering how many folks are trying to get out. It's what politicos sometimes call a 'fluid' situation.

Tuesday, March 22, 2016

We Killed Jesus

Despite this post's title, I won't be indulging in a guilt trip, or bewailing the decline and fall of practically everybody.1

An incident earlier this month could have been much worse: like the Judenschlacht of 1241 or Hep-Hep riots in 1819.

What happened was bad enough, though:
"The chanting started with a rude taunt: Newton North High School students cheering for their basketball team Friday night shouted, 'Where are your girls?' to the fans of Catholic Memorial School, an all-boys school.

"But the response from the Catholic Memorial fans to their opponents, many of whom are Jewish, left the Newton North crowd horrified and upset: 'You killed Jesus!' shouted about 50 to 75 Catholic Memorial students. 'You killed Jesus!'..."
(Evan Allen, Boston Globe (March 12, 2016))
The Boston Globe article doesn't say how many Catholic Memorial fans were at the game, so I don't know if "the Catholic Memorial fans" refers to all the fans, or some of them. Either way, that was unacceptable behavior.

Catholic Memorial's administration thinks so, too. School brass took "corrective action"2 during and after the game, and my guess is that the lesson isn't over yet:
"Archdiocese of Boston Statement Incident involving Catholic Memorial High School"

"...The Archdiocese wishes to make clear that the behavior of a number of students from Catholic Memorial at the game is unacceptable....

"...Cardinal Sean O'Malley stood in solidarity with hundreds of members of the Jewish community and in affirming the Jewish and Catholic communities' shared heritage of faith...

"...We stand ready to assist Catholic Memorial in providing the student body with the awareness education that is needed to ensure that there is no recurrence of these actions or attitudes."
I put the statement's full text2, and links to more resources3, at the end of this post.

Before talking about being a gentile Catholic, and why our Lord died on the Cross: a tip of the hat to Fr. Robert Carr, on Google Plus, for drawing my attention to this short recording of a Palm Sunday homily.
  • "Who Killed Jesus?"
    Words From Holy Trinity Quincy, MA; PodOmatic, 5:25 (March 20, 2016)

Anti-Whatever Soreheads and Me



(From Watson Heston, via Wikimedia Commons, used w/o permission.)
("History Repeats Itself" — "This is the U.S. in the Hands of the Jews:" editorial cartoon from the April 15, 1896 issue of Sound Money magazine.)

I've mentioned the rabid Christians who helped me learn to love rock 'n roll, and eventually become a Catholic, before. (May 3, 2015; January 11, 2015; September 11, 2014)

The lot I ran into seldom mentioned Jews, or Israel: except in the context of their latest 'End Times' prophecy, where Israel occasionally popped up in the ultimate battle between America and Satan. And that's another topic. Topics. (February 21, 2016; April 19, 2015)

America has had its share of anti-Semitic, anti-Catholic, anti-Irish, and anti-whatever soreheads — yet more topics. (September 6, 2015; June 21, 2015)

I can't reasonably hate Jews, or anybody else. Mainly because —

I Worship a Jew


Jesus is a Jew. That's obvious, from both of our Lord's genealogies. (Matthew 1:1-16; Luke 3:23-38)

They're not exactly the same, and I've explained why the Bible's non-American origin doesn't upset me. (February 21, 2016; October 24, 2014)

Our Lord isn't just ethnically Jewish. While Jesus was here, he lived as a Jew, obedient to God's law: understanding it better than the Pharisees and other control freaks. (Matthew 12:1-5; Mark 2:23-28; Luke 11:52; John 5:6-17; Catechism, 423, 531-531, 582-584, 2173)

I could, by cherry-picking verses like Luke 11:47 and Acts 5:30, claim that God blames the Jews for whatever annoys me.

I really don't need that sort of trouble. Sacred Scripture, Tradition (capital "T"), the Magisterium, and my upcoming particular judgment, are — yet again more topics. (April 12, 2015; March 15, 2015; September 28, 2014; July 13, 2014)

I certainly can't blame 'the Jews' or any other single group for our Lord's death. Not if I take what the Church says seriously.

For starters, some Jewish authorities wanted our Lord dead, others didn't. (Catechism, 595-596)
"1 Now there was a Pharisee named Nicodemus, a ruler of the Jews. 2

"He came to Jesus at night and said to him, 'Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him.' "
(John 3:1-2)

"Joseph of Arimathea, 19 a distinguished member of the council, who was himself awaiting the kingdom of God, came and courageously went to Pilate and asked for the body of Jesus."
(Mark 15:43)
Differences of opinion didn't stop after Jesus stopped being dead.
"6 But a Pharisee in the Sanhedrin named Gamaliel, a teacher of the law, respected by all the people, stood up, ordered the men to be put outside for a short time,

"and said to them, 'Fellow Israelites, be careful what you are about to do to these men.

"7 Some time ago, Theudas appeared, claiming to be someone important, and about four hundred men joined him, but he was killed, and all those who were loyal to him were disbanded and came to nothing.

"After him came Judas the Galilean at the time of the census. He also drew people after him, but he too perished and all who were loyal to him were scattered.

"So now I tell you, have nothing to do with these men, and let them go. For if this endeavor or this activity is of human origin, it will destroy itself.

"But if it comes from God, you will not be able to destroy them; you may even find yourselves fighting against God.' They were persuaded by him."
(Acts 5:34-39)
I think Gamaliel made sense. (September 14, 2014)

But being right, and making sense, is no guarantee of success. Not in the short run, anyway. I've talked about freedom, McCarthyism, and getting a grip, before, too. (July 19, 2015)

I know enough history to realize that truth wins — eventually. Sometimes we have to be very, very, patient, and that's still another topic. Topics. (January 10, 2016; July 5, 2015; January 18, 2015)

Getting back to our Lord's trial, Pilate was in a highly unenviable position. (November 22, 2015)

The political situation was complicated, the Sanhedrin threatened Pilate during the trial, and "...the personal sin of the participants (Judas, the Sanhedrin, Pilate) is known to God alone...." We must not blame folks who wouldn't be born for another two millennia. Particularly considering what Jesus and Peter said. (Catechism, 596-597)
"Consequently, Pilate tried to release him; but the Jews cried out, 'If you release him, you are not a Friend of Caesar. 3 Everyone who makes himself a king opposes Caesar.' "

"They cried out, 'Take him away, take him away! Crucify him!' Pilate said to them, 'Shall I crucify your king?' The chief priests answered, 'We have no king but Caesar.' "

"So the chief priests of the Jews said to Pilate, 'Do not write "The King of the Jews," but that he said, "I am the King of the Jews." '

"Pilate answered, 'What I have written, I have written.' "
(John 19:12, 15, 21-22)

Forgiveness and Gentiles


Ill-informed Christians and imaginative editors notwithstanding, forgiveness is not a new idea. At all. (March 13, 2016; December 13, 2015; September 6, 2015)
"[Then Jesus said, 'Father, forgive them, they know not what they do.'] 5 They divided his garments by casting lots. "
(Luke 23:34)

"Now I know, brothers, that you acted out of ignorance, 7 just as your leaders did;

"but God has thus brought to fulfillment what he had announced beforehand through the mouth of all the prophets, 8 that his Messiah would suffer."
(Acts 3:17-18)
I get the impression that one of the early questions wasn't whether Jews were 'saved:' it was whether the Messiah came for Gentiles, too. (January 3, 2016)
"1 Because of this, I, Paul, a prisoner of Christ 2 (Jesus) for you Gentiles -
...
"When you read this you can understand my insight into the mystery of Christ,

"which was not made known to human beings in other generations as it has now been revealed to his holy apostles and prophets by the Spirit,

"that the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus through the gospel."
(Ephesians 3:1, 4-6)

Sin, Death, Redemption


Sin is what happens when I decide not to do something I should; or decide to do something I know is bad for myself or others, and do it anyway. (Catechism, 1849-1864)

It's not loving God, loving my neighbors, seeing everybody as my neighbor, and treating others as I want to be treated. (Matthew 5:43-44, 7:12, 22:36-40, Mark 12:28-31; Luke 6:31 10:25-27, 29-37)

Humanity is not divided into 'the righteous' who can do no wrong and 'sinners' who can do no right. Reality is a whole lot more complicated.

We're still made "in the image of God," as Genesis 1:26-27 says. We're rational creatures who can decide what we do: spiritual beings with a body made from the stuff of this world. (Catechism, 311, 325-348, 1704, 1730-1731)

Having a body isn't the problem, by the way. Satan and the other rebellious angels are pure spirit, and look what happened to them. (Catechism, 385-395)

Our trouble started when the first of us decided to put their preferences above God's — and we've been dealing with consequences of that decision ever since. (Catechism, 396-412)

I've been over this before, often. (March 13, 2016; February 7, 2016; September 27, 2015)

Seeing anything from God's viewpoint is arguably impossible for a finite creature. We can, however, learn and come to understand the Almighty: to some extent. (Catechism, 27-43, 202, 600)

God, predestination, and Psalms 115, are even more topics. (July 26, 2015; September 21, 2014; July 27, 2014)

I can't 'work my way into Heaven.' I rely on our Lord for salvation. (February 7, 2016)

By dying on the Cross, Jesus took on our sin: and made it possible for each of us to take on our Lord's divine, risen, nature. (Catechism, 599-618, 638-655)

Whodunit


That brings me back to the 'who killed Jesus' whodunit. The solution is sort of like Agatha Christie's "Murder on the Orient Express."

Everybody who was there4 was involved. Some Jews railroaded our Lord through that trial. Pilate, a gentile, tried to let Jesus off; but finally went along with the local authorities. Roman soldiers — more gentiles — escorted our Lord to Golgotha and nailed Jesus to the Cross.

I am there, too, in a sense: every time I fail to love God and my neighbor, every time I "delight in [my] vices and sins." (Hebrews 6:6; Catechism, 598)

Happily:
"...life is eternal, and love is immortal, and death is only a horizon, and a horizon is nothing save the limit of our sight...."
I have one life, one soul, and one chance at eternity. Hope is a virtue, despair is not an option, and hope lasts as long as we live. (Catechism, 366, 988-1014, 1021-1022, 1501, 1817-1821, 2091)

And that is — yes, it's another topic. Topics.

More about taking God seriously:

1 If that phrase sounds familiar, your reading habits may be like mine. "The Decline and Fall of Practically Everybody" is the title of Will Cuppy's uncompleted historical satire. It didn't stay uncompleted, obviously, since Fred Feldkamp sorted through Cuppy's copious notes: finishing and publishing the book in 1950.

2 Response to a "troubling incident:"
"Archdiocese of Boston Statement Incident involving Catholic Memorial High School"

"The Archdiocese of Boston has learned of a troubling incident that occurred on Friday evening at Newton South High School, during a basketball game between Newton North and Catholic Memorial High Schools. The Archdiocese wishes to make clear that the behavior of a number of students from Catholic Memorial at the game is unacceptable.

"On Thursday evening of this past week, in observance of the 50th anniversary of the Church's landmark document that overturned the Church's history of anti-Jewish attitudes and teaching, Cardinal Sean O'Malley stood in solidarity with hundreds of members of the Jewish community and in affirming the Jewish and Catholic communities' shared heritage of faith.

"We are pleased that the administration of Catholic Memorial took corrective action immediately during and after the basketball game. This incident, while not representative of the school community, presents an opportunity to promote an important learning experience for the students.

"We stand ready to assist Catholic Memorial in providing the student body with the awareness education that is needed to ensure that there is no recurrence of these actions or attitudes."
3 More:
4 Our Lord's mother is a special case. As I've said before, Mary is as human as I am. Catholics don't, or should not, worship her. I've discussed Mary, mother of Jesus, before:

Friday, March 18, 2016

Fossils, DNA, and Being Human

Some scientists say they've learned that a 300,000,000-year-old whatsit was a very early version of lampreys.

That, Neanderthal DNA, and a newly-analyzed Tyrannosaur, gave me something to talk about today:
  1. Tullimonstrum Gregarium: a Strange Fish, or Lamprey; Probably
  2. 'Pit of Bones' DNA Says: Neanderthal
  3. A Horse-Size Tyrannosaur: 'Good Ears'
I'll do my usual explanation of why God's design choices don't offend me: but first, a recap of why I don't miss the 'good old days.'


The 'Good Old Days' Weren't


Some of my kids look like me, more or less, some look like my wife and her family: and we all look like Euro-Americans. That's not surprising, since our ancestors spent a long time in northwestern Europe before resettling in central North America.

We haven't always looked this way, though. My Campbell forebears still had the clan's characteristic cam béal, wry mouth, in the family's oldest photos. I don't. I was taller by about inch than my father, and my son is substantially taller than me.

That's okay. Things change, including family characteristics.

Cultures change, too. I think nostalgia for the days of Leave It to Beaver and Gentlemen Prefer Blondes is okay in small doses: but my memory's too good to yearn for the 'good old days.' (August 30, 2015; August 23, 2015; May 3, 2015)

Being Irish


Then there was the time an Irishman came sniffing around the daughter of decent family. One of my foremothers, asked about her daughter's suitor, said "he doesn't have family: he's Irish." (July 6, 2014; November 13, 2008)

I really don't miss the days of "no Irish need apply," and bias disguised as anthropology:
"The Iberians are believed to have been originally an African race, who thousands of years ago spread themselves through Spain over Western Europe. Their remains are found in the barrows, or burying places, in sundry parts of these countries. The skulls are of low prognathous type. They came to Ireland and mixed with the natives of the South and West, who themselves are supposed to have been of low type and descendants of savages of the Stone Age, who, in consequence of isolation from the rest of the world, had never been out-competed in the healthy struggle of life, and thus made way, according to the laws of nature, for superior races."
(Harper's Weekly, 1899, via Wikimedia Commons)
Most Americans have gotten over having Irish neighbors these days, some have conniptions about other 'un-American' groups, and I've been over that before. Often. (November 17, 2015; September 18, 2015; July 6, 2014)

"The Man Who Evolved," or, 'Side Effects Include...'



(From Wonder Stories, via DavidSZondy.com, used w/o permission.)
(Illustrations for Edmond Hamilton's "The Man Who Evolved." (1931))

I still don't know whether some folks decided on careers in science because of — or despite — tales like "The Man Who Evolved" and "Creature from the Black Lagoon." (October 31, 2014)

Despite the durable notion that faith and reason, science and religion, get along about as well as mongoose and cobra, this is not where I start ranting about "tampering with things man was not supposed to know."

I have to believe that: God created and is creating a good and ordered universe; we're made in the image of God, rational creatures — and stewards of the physical world. (Genesis 1:27-28, Psalms 19:2; Wisdom 7:17; Catechism of the Catholic Church, 16, 341, 373, 1730)

We're supposed to be curious about where we came from and where we're going. This curiosity isn't idle. We're "called to a personal relationship with God," and can learn something of God by studying God's creation. (Catechism, 282-289, 299, 301)

Learning more about this universe, and using that knowledge to develop technologies, is part of our job. Ethics apply, of course. (Catechism, 2292-2296)

It also gives us opportunities for "even greater admiration" of God's greatness. (Catechism, 283)


1. Tullimonstrum Gregarium: a Strange Fish, or Lamprey; Probably



(From Sean McMahon at Yale University, via BBC News, used w/o permission.)
("Reconstruction of what the Tully Monster might have have looked like 300 million years ago"
(BBC News))
"Fishy origin of bizarre fossil 'monster' "
Helen Briggs, BBC News (March 16, 2016)

"Scientists say a worm-like fossil with mysterious origins is actually the ancestor of living fish.

"The 300 million-year-old animal was found at an Illinois mine in 1958 by fossil collector Francis Tully.

"The 'Tully monster' has been a puzzle to scientists ever since, and has been likened to worms and molluscs.

"US researchers say the fossil is a backboned animal rather than an invertebrate as once thought, based on an analysis of 1,000 museum specimens...."
The Tully monster's real name is Tullimonstrum gregarium, a bit of zoological weirdness that lived near where the Mazon Creek fossil beds are today, some 300,000,000 years back.

My part of the world looked different back then.


(From nau.edu, used w/o permission.)
(Land that would be North America, Europe (upper right), and Africa (lower right), 300,000,000 years ago.)

The Tully monster isn't quite like anything alive today, but it's not as bizarre as some — things — living during the Ediacaran: that might be animals, or something else. (September 18, 2015; September 12, 2014)

Scientists have been trying to decide where the Tully monster fits into the animal kingdom since an amateur fossil hunter showed up at Chicago's Field Museum of Natural History with one in 1955. The critters have been called worms, molluscs, arthropods, and conodonts.

Dr McCoy's team studied about 1,200 specimens and decided they're related to lampreys: Tullimonstrum, that is; not the scientists. Tullimonstrum and lampreys share quite a few characteristics, including a single nostril and teeth make of keratin. That's the stuff in our hair and fingernails.

Sean McMahon's reconstruction of Tullimonstrum gregarium is a reasonable guess, but makes a few assumptions.

Tully monster fossils were remarkably well-preserved, but are essentially flat: so we're not quite sure about details like that vertical fin. McMahon put the bar running across the critter's body on top: but it might have been on the bottom.

Dark material associated with the round bits at the end of the bar is quite a bit like pigments often found in eyes. The shape suggests that they worked pretty much like ours.

That proboscis with a 'jaw' at the end is complete in only 3% of the 1,000 or so specimens — but half have at least part of it, so scientists have a pretty good idea of how it was shaped.

Each 'jaw' had up to eight sharp teeth that would have been good for holding prey, but not chewing. The odds are pretty good that Tully monsters lived in deeper water, and that the lot found in Illinois had been blown into shallow water by a storm. That would explain why they've been found nowhere else. So far.

A few more factoids: Francis Tully, an amateur fossil hunter, found the first Tully monster; it's the Illinois state fossil; and the smallest ones known are eight centimeters/3.1 inches long. The biggest probably reached lengths of 35 centimeters/14 inches.

More:

2. 'Pit of Bones' DNA Says: Neanderthal



(From Science Photo Library, via BBC News, used w/o permission.)
("The relationship of the Pit specimens to other ancient species has been the subject of debate"
(BBC News))
"Ancient DNA identifies 'early Neanderthals' "
Paul Rincon, BBC News (March 15, 2016)

"The oldest 'nuclear DNA' from a human has identified some early representatives of the Neanderthal lineage.

"The well-preserved ancient remains from the 'Pit of Bones' site in Spain have been known for more than three decades.

"They are about 400,000 years old, but their relationships to Neanderthals and other ancient relatives has been hotly debated.

"DNA analysis confirms that they lie on the evolutionary line to Neanderthals...."
We've been learning that humanity's family history is more complicated than Time-Life's 1965 illustration.

Hats off to Paul Rincon for calling 'Pit of Bones' (Sima de los Huesos) folks "human."

We've come a long way since František Kupka's illustration of Marcellin Boule's gorilla-like Neanderthals appeared in L'Illustration & Illustrated London News.

I've talked about cavemen, assumptions, and my Irish ancestors, before. (September 18, 2015; July 6, 2014)

Maybe Neanderthals, Denisovans, and other folks who don't look quite like we do really are distinct "species."

My guess is that regional variations among ethnic groups have become a lot less extreme, that our taxonomic system is due for another overhaul, and that's another topic. Topics. (September 11, 2015; May 29, 2015; July 11, 2014)

Distant Cousins



(From Kennis and Kennis, MADRID SCIENTIFIC FILMS; via BBC News; used w/o permission.)
("This artist's impression shows what the Pit of Bones people might have looked like"
(BBC News))
"...Analysis of the mitochondrial DNA from one individual supported a relationship to Denisovans - consistent with the previous study.

"This leads the scientists to speculate that mitochondrial DNA types seen in later, 'classical' Neanderthals may have arrived in a migration from Africa, replacing those present in the Pit of Bones people.

"Prof Chris Stringer, from London's Natural History Museum, who was not involved with the latest study, said the results shed new light on how our own species (Homo sapiens) and Neanderthals diverged from a common ancestor.

" 'There has been continuing debate about how deep in time the Neanderthal-sapiens split was, with estimates ranging from about 800,000 years to 300,000 years,' he explained.

" 'I have recently favoured a split time of about 400,000, and have argued for many years that the widespread species H. heidelbergensis at about 500,000 was probably their last common ancestor.'..."
(Paul Rincon, BBC News)
We've been finding evidence that folks who don't look at all British have been making tools, burying their dead, and creating art, for a very long time.

The earliest stone tools found so far are 3,300,000 years old, someone carved a zigzag pattern into a shell some 430,000 years back, Even the 'Neanderthals didn't do that' scientists seem resigned to acknowledging their interments as deliberate burials.

Partly because so many of my ancestors are "of low type," as a 1899 Harper's Weekly piece said, I'm willing to see folks who act like humans as people: even if they don't look "anglo-teutonic." (September 18, 2015; December 12, 2014; July 11, 2014)

I'm also quite willing to see them as relatives: distant ones, but part of the human family.

It's not that big a stretch. Think about it — how many folks don't think of their cousins as relatives, even though they're neither ancestors nor descendants?

More:

3. A Horse-Size Tyrannosaur: 'Good Ears'



(From Todd Marshall, via BBC News, used w/o permission.)
"Dinosaur find resolves T. rex mystery"
Victoria Gill, BBC News (March 14, 2016)

"A newly discovered species of Tyrannosaur - the group of meat-eating dinosaurs to which the infamous T. rex belongs - could hold the key to how these creatures grew so huge.

"Scientists from the University of Edinburgh, along with US and Russian colleagues, discovered the fossilised remains of the animal in Uzbekistan.

"They have named it Timurlengia.

"A study of the 90-million-year-old beast suggested its ears and brain were crucial in Tyrannosaurs' dominance...."
Actually, Timurlengia is the name of the genus. The type species is Timurlengia euotica.

Timurlengia is named after Timūr(-e) Lang/Timur/Temur/تیمور/Tamerlane, founder of the Timurid Empire about six centuries back. Babur, a Timurid prince, invaded Kabulistan about a century later: and eventually becoming first emperor of the Mughal Empire in India, and that's yet another topic.

Euotica means "good eared," which makes sense. Timurlengia had long inner ear canals: good for hearing low-frequency sounds, a characteristic it shares with T. rex.

More:

Smart, Keen Senses, but Not Big: Yet



(From Todd Marshall, via BBC News, used w/o permission.)
"...The team studied about 25 sections of Timurlengia's skeleton, piecing it together to work out its size and shape.

"Most revealing was a part of the animal's skull, which the team scanned to work out the shape of its brain and inner ear - an attempt to build a picture of its sensory capabilities.

" 'Its brain and ear - which we can tell from CT scans - were almost identical to T. rex,' said [University of Edinburgh's] Dr Brusatte...."
(Victoria Gill, BBC News)
T. rex had a big brain — for a dinosaur — with oversize olfactory bulbs and nerves. So did Timurlengia. The T. rex precursor's head was basically a scale model of the big version: equipped with keen eyesight, smell and hearing.

It looks like Timurlengia's descendants didn't start sizing up until after Carnosauria like Allosaurs started dying out, leaving room at the top of the food chain.

Apparently "food chains" are still what scientists call linear networks of links in a food web.

I think of it as something more like a ring, since detirivores like earthworms and decomposers like fungi break down dead critters, producing the organic components of soil.

The soil in turn nourishes plants, which are eaten by grazers, which are eaten by hunter/scavangers, which are eaten by detirivores — and the cycle goes on.

And that is — what else? — yet again another topic.

I've written about fossils, DNA, and being human, before:

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From time to time, a service that I use will display links to - odd - services and retailers.

I block a few of the more obvious dubious advertisers.

For example: psychic anything, numerology, mediums, and related practices are on the no-no list for Catholics. It has to do with the Church's stand on divination. I try to block those ads.

Sometime regrettable advertisements get through, anyway.

Bottom line? What that service displays reflects the local culture's norms, - not Catholic teaching.