Showing posts with label prophets. Show all posts
Showing posts with label prophets. Show all posts

Sunday, June 5, 2016

Elijah and Pushing a Rock

10th Sunday in Ordinary Time, 2016:

Third Sunday of Easter, 2016

by Deacon Lawrence N. Kaas June 5, 2016

I have chosen to speak to you today on our first reading, from 1st Kings. In part because I couldn't believe that a part of the story I hadn't read before, and if I have, I have forgotten it.

The story comes from the time of Elijah the prophet. It was a difficult time in Israel's history. The kingdom had fallen into idolatry. Baal worship had become the official state religion. And there was a terrible drought and famine in the land. Food was scarce, and Elijah the prophet was on the run from the King and his wicked wife, Queen Jezebel. The Lord led Elijah to a brook where he could drink, but soon it dried up. And thus the word of the Lord came to him: "go at once to Zarephath in the region of Sidon and stay there."

Zarephath was located on the Mediterranean coast between Sidon and Tyre in the heart of pagan territory. In fact, it was not far from where Queen Jezebel's home town is located. It was a most unlikely place for Elijah to hide from Ahab and his henchmen. Then God said something else to Elijah that was equally as unlikely: "I have directed a widow there to supply you with food."

This sounds counter-intuitive because nobody struggles more mightily during a time of drought and famine then do widows unless they have grown children to provide for them. The government certainly didn't do it. Their neighbors didn't do it either, as they were probably in as bad a shape as the widow. As Elijah made his journey to is Zarephath , he was certainly thinking that a pagan town and a widow and her young son with little resources could not be of very much help but he went where God told him to go.

This appears to be the first secret, of course, of a fulfilling life. If God tells you to do something or to go somewhere, then get a move on.

There's story about a weak and sickly man who was unable to afford a doctor. He lived in the deep backwoods in a log cabin. In front of his cabin was a huge boulder. One night he had a vision in which God told him to go out and push on the rock in front of his home, all day long, day after day, until God was to tell him to stop. The man got up early in the morning and did as he was told. He pushed on the rock as long as he could. After rest he pushed more. Each day pushed a little harder and a little longer. Day after day he pushed. Days rolled on to weeks, and weeks into months, as he faithfully pushed against this rock.

After several months of pushing this rock, however, the man was getting tired. He began to doubt that his vision came from God. He decided to measure how far he had been able to move the rock during those months, and he discovered that it had not budgeted all.

The man was disappointed and in despair. He sat on his porch and cried, because he had invested so much time and effort for nothing. This day the sun was setting, and Jesus came and sat down next to the man. Jesus asked, "son, why are you so sad?"

The man replied," Lord, you know how weak I am, and the vision you gave me built up false hope. I have pushed with all that was within me for many months and that old rock is right where it was when I started."

Jesus said to him, "I never told you to go move the rock, I told you to push against the rock." Then Jesus told him to step in front of the mirror and look at himself. The man did so and was amazed. He had been so sickly and weak, but now what he saw in the mirror was a strong muscular man. And it dawned on him that he had been feeling better the last two months and it was all because he had been pushing the rock. Suddenly the man understood that the plan of God was not to change the position of the rock, but to change him. That's how obedience to God works. Our task is not to understand what God is seeking to accomplish. Our task is simply to obey.

Later we will see the blessings that will flow due to our obedience.

Elijah then, heard the word of the Lord that he was to go to the town is Zarephath were God had instructed a widow to supply them with food. Elijah did as he was told even though the plan seemed to be misguided. When he come to the gate of the city, he encountered a widow who was gathering sticks. Since this was Baal territory, we may assume that this woman had been raised to worship idols. Yet she was a giving person, a kind person. Elijah called to the window and asked, "would you bring me a little water so that I may have a drink?" Amazingly she did as he asked, even though there was little water to go around. And, as basic as his request for water was, she was going to get it, Elijah called after her and said, "and bring me, please, a piece of bread."

She and her son were on the verge of starvation yet she honored the request of Elijah, as Elijah says to her, "don't be afraid."

I'm sure you all remember the story very well for the oil and flour that she used for baking just never seemed to run dry.

The part of the story that I have to admit I just did not remember and is the part of the story where her son becomes gravely ill and dies in her lap. She was concerned that she was being punished for her sin by having her son taken away from her.

How sad it is that we too sometimes have the same concern.

Yet Elijah picks the boy up from her lap and takes him in his arms carries him upstairs to his room and lays them on the bed. Then he cries out to the Lord, "Lord my God, have you brought tragedy on this poor widow that I'm staying with, by causing her son to die?" You think because Elijah is a prophet that he has life all figured out. But he has no idea how this widows son is dead or at least on the verge of death. After all, he had stopped breathing, so Elijah stretched himself on the boy three times cried out to the Lord, "Lord my God that this boy's life my returned to him!" And so it happened and Elijah picks up the boy and return him to his mother's arms alive.

Similarly is the story in the Gospel where Jesus restores the son of a widow lady on the way to his burial place. Jesus, "says, young man, I tell you, arise!"

How can we wrap ourselves around these stories unless we have the firm belief that when God speaks, it is. Plus!, When God speaks we are, not only to listen but to get busy and do.

One final comment: don't tell God He can't do that! Listen and believe!

You all be Good, be Holy, preached the Gospel always using Words and Holy Actions!.

'Thank you' to Deacon Kaas, for letting me post his reflection here.

More reflections:
Related posts:

Sunday, October 13, 2013

Finding Gratitude

Readings for the 28th Sunday in Ordinary Time:

28th Sunday in Ordinary Time

By Deacon Lawrence N. Kaas
October 13, 2013

The setting for today's story about Naaman the Syrian takes place between the borders of Galilee and Samaria and is really a fitting location and involving the Jews and Samaritans. For you see the land itself is very much a part of this biblical drama.

You may well remember the story of Naaman not recorded this morning but is covered in earlier passages of the same book of Kings where we learn he was a commander in the Army of the king of Aram.

This Naaman had leprosy and if you remember that in that day leprosy was really an opportunity to anticipate your own death for there was no cure. A little girl captured from the land of Israel encouraged her master to seek healing in the land of Israel.

From there we pick up the story in today's readings from the second book of Kings, he is told by an aid of the prophet to plunge into the Jordan seven times and his flesh would be healed. Upset at the lack of attention, I guess, he said are not the rivers of Damascus, the Abana and the Pharpar, better than all of the waters of Israel, could not I wash in them and be cleansed? As the story goes, he leaves angry.

But once again encouraged by his own people he does what the prophet has commanded and washes in the Jordan and is cleansed. In much gratitude now, he returns to the prophet Elisha to offer a gift. Even after some insistence Elisha turns down the gift. But here's a little twist in the story that needs a little investigating to understand. For he asks for two mule-loads of earth.

Why? As they believed in those days, gods were not transferable from one nation to another or one people to another. Naaman asks for these two mule loads of earth that he could take back to his own country so as build on it an altar upon which to offer holocausts or sacrifice to no other God than to the God of Elisa. A story of gratitude.

We look now to the story of the 10 lepers found in our Gospel reading for today. Leprosy in that day was so horrible a disease that people who had leprosy were ousted from the community they could not come within say 8 to 10 feet, even of family members. And in the case of a windy day even required even to stay further away, so afraid where they of catching this, so horrible disease of leprosy.

As the story is recorded for us today we hear the 10 lepers petitioning Christ, saying, "Jesus, Master! Have pity on us!" Jesus tells them that they must go to the priest and show themselves because until they do they really cannot enter back into society. Nine, did as they were told but one, we are told, was a Samaritan. So! you may wonder, why is that such a big deal. Will first of all, the Jews had nothing to do with Samaritans, but in this story Jesus is telling them and us that the Samaritans, too, are to receive God's mercy. The key to this story is the gratitude of the one and the ingratitude of the nine.

I want to pose a question for you today and that is concerning your gratitude to Almighty God for what he has given you and is still giving you every day of your life? Maybe I should even clarify that question by asking you point-blank why are you here today? Why do you come back every week and celebrate the Mass with our priest, how would you answer that? Would you say that you come regular because the church obliges you to? Or is it the command to keep Holy the Sabbath? Some may respond that they want to offer a good example to their children. Others may say well it's become a habit.

Still others look upon their weekly worship as an expression of faith, a spiritual oasis if you will, a place to fuel up for the week ahead. For many of us, the words of Vatican II come quickly to mind: "The liturgy is the summit toward which the activities of the Church is directed and the font from which all its power flows. The goal of apostolic endeavor is that all who are made Suns and Daughters of God by faith and baptism should come together to praise God in the midst of the church, to take part in the sacrifice and eat the Lord's supper."

If in much gratitude to Almighty God for all that he has given us, including life, should we not spend at least one hour per week in giving thanks. We have the opportunity in every Eucharistic encounter to be transformed by God and by grace. We are chosen not just to pray, pray and obey, but to be so in love with Jesus and so passionate about the Gospel that we cannot help but Glorify God, fall at Jesus' feet and thank him. Is not this what keeps bringing us back to the One who never stops giving: loving, is compassionate, forgiving, and each time we returned Jesus, will assure us," stand up and go, your faith has saved you." Gratitude, is the key, do you really understand what God has done for you? If you are really, steeped in much gratitude to Almighty God for all that is done for you how can you stay away?

You will note: that for the most part I am back with you. I had a rough go of eight days in the hospital and many more days in recovery and I'm still not sure about the recovery part but may be being almost 80 years old has something do with that as well, don't you suppose. Being as how our theme for this homily is gratitude I wish to express my gratitude to all of you for your prayers and your concerns and especially those doctors and nurses who cared for me those eight days and on going, because without their tender loving care I probably wouldn't be here today. And I want to say a special thank you to the lady who cleaned my bedroom after a night doing battle with my inability to stand which turned out to be the beginning of this whole episode. God bless you all and thank you I promise to keep you in my prayers.

Be good, be Holy, Preach the Gospel always and if necessary use words.

'Thank you' to Deacon Kaas, for letting me post his reflection here.

More reflections:
Somewhat-related posts:

Sunday, January 16, 2011

You think You had a Bad Day? Elijah, Jezebel, and a Reality Check

I don't recall hearing much about Jezebel recently. Apart from that reading back in June, anyway.

Maybe it's because Jezebel's character and career aren't a very good fit for either America's dominant culture, or the 'nice' versions of Christianity. Mind you, that's not even my opinion. I think it's likely: but it's still speculation.

Jezebel was the wife of Ahab - and was assertive. A bit like the fictional Lady Macbeth: the one who did finger-painting on the walls of her castle with other people's blood.

Not that being forceful is a bad thing by itself, like Deborah when she was judging Israel. (Judges 4:4-5) Come to think of it, we don't talk much about Jael, who nailed that fellow's head to the floor, either. (Judges 5) And that's another topic.

Anyway, Jezebel didn't stop with boosting her husband's business interests with a surreptitious execution. She had a shot at converting Israel to the worship of Baal.

In retrospect, that was a bad idea. (2 Kings 9:32-37)

Before Jezebel's abrupt fall from power - literally - she had Elijah on the run. Here's part of what the prophet had to say, after he'd prayed for death. And been told to eat a good meal, instead.
"...He [Elijah] replied, 'I have been most zealous for the LORD, the God of hosts. But the Israelites have forsaken your covenant, torn down your altars, and put your prophets to the sword. I alone am left, and they seek to take my life.' "
(1 Kings 19:14)
Sounds pretty hopeless, doesn't it?

Turns out, Elijah didn't have all the facts. From where he stood, things looked about as bad as it gets.

God gave Elijah the names of three others he had assignments for - and assured Elijah that there were 7,000 who hadn't gone over to Baal.

Slightly-related posts:

Sunday, March 21, 2010

God is Love, Wisdom: And Power


Updated (March 22, 2010)

Here's the video I intended to include with this post. Better late than never?

"Jesus Music - 'He's Alive' - Don Francisco - Easter"

NoneBeforeNoneAfter, YouTube (February 17, 2007)
video, 4:59

"http://www.rockymountainmin... Fans are encouraged to visit the Site. EASTER is coming...."
I've been spending the weekend assembling and organizing information needed to fill out the tax forms. With a whole lot less time to work with than I thought. ("Lemming Tracks: Tax Time Surprise," Apathetic Lemming of the North (March 20, 2010))

There's only so much of re-arranging data in a spreadsheet and verifying the data in each line that I can take at a time, so I took a break. A cup of coffee, a walk around part of the house, and I was back at the computer.

I suppose it's a sort of procrastination, but I decided to take a look at this blog. A little later I was re-reading "Home Schooling, Religious and Moral Instruction, and American Culture" (March 6, 2010). Something I'd written wasn't clear, so I added a footnote.

It got longer than I'd planned, so I decided to spend another - seven minutes, so far, including what follows these words - writing this post.

Our God is an Awesome God

I've heard that Rich Mullins didn't think his song, "Our God is an Awesome God" was one of his best. I like it, and my family's heard me humming and singing parts of it now and again - but I'm pretty sure Mr. Mullins was right.

Regarded as a serious work of musical art, "Awesome God" isn't particularly outstanding.

Which didn't keep it from becoming quite a hit in the - eighties, I think.

Creative matters notwithstanding, there's pretty good sense in the words. Like the chorus:
"Our God is an awesome God
"He reigns from Heaven above
"With wisdom power and love
"Our God is an awesome God!"
(Chorus, "Our God is an Awesome God!" Rich Mullins)
Starting at least as far back as the sixties, it's been okay to talk about God's love. And that's fine. God is loving: for which I'm grateful.

He's also wise and powerful.

The "wise" part may have been okay as grooviness, disco, and The Simpsons left footprints on Western culture: but "powerful"? Well, that was one of those things one simply didn't discuss. Prudery wasn't limited to the Victorian age. Which is another topic.

I recognize and rejoice that God is loving and wise. I also am okay with the idea that God is all-powerful. Omnipotent.

Which may be why He communicated through the prophets so often. There's something to the old idea that seeing God, unshielded, meant death. It's easy to imagine that facing God directly, unless He toned down his presence - a lot - would be like stepping into a blast furnace: only more so.

Then there was what happened in Bethlehem - but I've spent too much time on this post already.

Throughout the Old Testament, God generally used prophets to deliver messages and give instructions. On a few occasions, though, He got more obviously involved. The burning bush, that run-in with Pharaoh's army, and the Mount Sinai audience, for example (Exodus 14:24, 19-20, for starters)

Then there's that intriguing visible phenomenon, the column of cloud/fire, and Exodus 14:19-20:
"The angel of God, who had been leading Israel's camp, now moved and went around behind them. The column of cloud also, leaving the front, took up its place behind them, 2so that it came between the camp of the Egyptians and that of Israel. But the cloud now became dark, and thus the night passed without the rival camps coming any closer together all night long."
Reading that part of the Bible, I think that in general Cecil B. DeMille's "Moses" underplayed the visible effects of God's intervention. But then, there was only so much you could do with special effects then - and DeMille may have decided that there was only so much that the audience would accept.
Not-entirely-unrelated post:

Like it? Pin it, Plus it, - - -

Pinterest: My Stuff, and More

Advertisement

Unique, innovative candles


Visit us online:
Spiral Light Candle  • Find a Retailer
• Spiral Light Candle Store

Popular Posts

Label Cloud

1277 abortion ADD ADHD-Inattentive Adoration Chapel Advent Afghanistan Africa America Amoris Laetitia angels animals annulment Annunciation anti-catholicism Antichrist apocalyptic ideas apparitions archaeology architecture Arianism art Asperger syndrome assumptions asteroid astronomy Australia authority balance and moderation baptism being Catholic beliefs bias Bible Bible and Catechism bioethics biology blogs brain Brazil business Canada capital punishment Caritas in Veritate Catechism Catholic Church Catholic counter-culture Catholicism change happens charisms charity Chile China Christianity Christmas citizenship climate change climatology cloning comets common good common sense Communion community compassion confirmation conscience conversion Corpus Christi cosmology creation credibility crime crucifix Crucifixion Cuba culture dance dark night of the soul death depression designer babies despair detachment devotion discipline disease diversity divination Divine Mercy divorce Docetism domestic church dualism duty Easter economics education elections emotions England entertainment environmental issues Epiphany Establishment Clause ethics ethnicity Eucharist eugenics Europe evangelizing evolution exobiology exoplanets exorcism extremophiles faith faith and works family Father's Day Faust Faustus fear of the Lord fiction Final Judgment First Amendment forgiveness Fortnight For Freedom free will freedom fun genetics genocide geoengineering geology getting a grip global Gnosticism God God's will good judgment government gratitude great commission guest post guilt Haiti Halloween happiness hate health Heaven Hell HHS hierarchy history holidays Holy Family Holy See Holy Spirit holy water home schooling hope humility humor hypocrisy idolatry image of God images Immaculate Conception immigrants in the news Incarnation Independence Day India information technology Internet Iraq Ireland Israel Italy Japan Jesus John Paul II joy just war justice Kansas Kenya Knights of Columbus knowledge Korea language Last Judgment last things law learning Lent Lenten Chaplet life issues love magi magic Magisterium Manichaeism marriage martyrs Mary Mass materialism media medicine meditation Memorial Day mercy meteor meteorology Mexico Minnesota miracles Missouri moderation modesty Monophysitism Mother Teresa of Calcutta Mother's Day movies music Muslims myth natural law neighbor Nestorianism New Year's Eve New Zealand news Nietzsche obedience Oceania organization original sin paleontology parish Parousia penance penitence Pentecost Philippines physical disability physics pilgrimage politics Pope Pope in Germany 2011 population growth positive law poverty prayer predestination presumption pride priests prophets prostitution Providence Purgatory purpose quantum entanglement quotes reason redemption reflections relics religion religious freedom repentance Resurrection robots Roman Missal Third Edition rosaries rules sacramentals Sacraments Saints salvation schools science secondary causes SETI sex shrines sin slavery social justice solar planets soul South Sudan space aliens space exploration Spain spirituality stem cell research stereotypes stewardship stories storm Sudan suicide Sunday obligation superstition symbols technology temptation terraforming the establishment the human condition tolerance Tradition traffic Transfiguration Transubstantiation travel Trinity trust truth uncertainty United Kingdom universal destination of goods vacation Vatican Vatican II veneration vengeance Veterans Day videos virtue vlog vocations voting war warp drive theory wealth weather wisdom within reason work worship writing

Marian Apparition: Champion, Wisconsin

Background:Posts in this blog: In the news:

What's That Doing in a Nice Catholic Blog?

From time to time, a service that I use will display links to - odd - services and retailers.

I block a few of the more obvious dubious advertisers.

For example: psychic anything, numerology, mediums, and related practices are on the no-no list for Catholics. It has to do with the Church's stand on divination. I try to block those ads.

Sometime regrettable advertisements get through, anyway.

Bottom line? What that service displays reflects the local culture's norms, - not Catholic teaching.