Showing posts with label writing. Show all posts
Showing posts with label writing. Show all posts

Sunday, April 10, 2016

Our Continuing Mission

Third Sunday of Easter, 2016:

Third Sunday of Easter, 2016

By Deacon Lawrence N. Kaas April 10, 2016

As I'm sure most of you know I always do a certain amount of research and reading before writing these homilies. It happened that I'm reading a homily by a Deacon Ross Braudoin who uses a word I can't recall ever seeing before, and the word is reprise, (spelt, reprise) my dictionary wasn't much help because it didn't have the word either. The best I could come up with was that it's like retelling the story or a development of the story that comes to a final conclusion.

I have heard father Statz say from time to time that good music, or a good homily or a good story is always worth retelling, so is the case with our gospel stories. Deacon Ross, concluded that there are many reprises in the gospels, because these Gospels were written many decades after the initial incidents took place and the Gospel writers were aware of nuances in the stories that were used to instruct the people for which that particular gospel was written.

In the events we hear recounted today, Jesus and seven disciples are at the sea of Tiberius. The seven are fishing. This story is a reprise of a similar incident recorded earlier in which the disciples were also fishing. Then, they had caught nothing. In each case, Jesus instructs the disciples were to fish ... and result is an astonishing large catch.

In the first instance, Jesus used the catch to tell the disciples that they would become "fishers of men." They would bring into the reign of God those who would follow the Lord.

The disciples left everything to follow Jesus.

In the reprise of the catch of fish, Jesus builds on the teachings of the earlier catch. The disciples are ready for a new understanding and a new calling. First, we note that this whole scene takes place in this setting of hospitality. This is a Eucharistic scene. Jesus is the host who welcomes and feed the guests. "A charcoal fire with fish and bread" was very welcoming to fishermen who had spent the night on the sea.

Looking at the course of events and dialogue in this scene, we find a number of important reasons that this was added to the end of John's Gospel (whose first conclusion we read last week).

First, Jesus makes it clear that, as the risen Lord, He is truly a risen human person, not a spirit-person or an apparition. He builds a fire, prepares a meal and has breakfast with them.

Next, the catch of fish gives a lesson. The enormous quantity of fish is a reminder of the gracious bounty of God. Always, with Jesus there is not just enough, there is an abundance, even leftovers.

Finally, the dialogue between Jesus and Peter restates that Peter is to be leader of the disciples. That fact itself is a gracious gift. Peter denied Jesus three times. Peter may now have doubts as to his role among the disciples. Jesus makes it clear that He knows Peter's failures. In his characteristic Love and Mercy, He forgives Peter and restores him to his role of leadership. The threefold "do you love me" gives Peter the opportunity to reaffirm his love and commitment to Jesus.

Jesus had a call and a role for each of the disciples. In His resurrected presence among them, He strengthen their relationship to Him and their resolve to carry on the mission He had begun. That mission was now theirs. It is now ours!

Jesus will reprise His encounter at the sea of Tiberius with us, too, from time to time. In awareness and prayer, we will recognize Jesus standing on the shore of wherever we are in life. He will be gracious, shows Mercy and strengthen us in the work He has set up for each one of us. We can respond with Peter, "Lord, you know everything You know that I love You".

He will say to us follow me!

Be Good, Be Holy, Preach the Gospel always, using words and holy actions!

'Thank you' to Deacon Kaas, for letting me post his reflection here.

More reflections:

Sunday, March 6, 2016

Not Quite Ready for the Weekend

First, the good news: I should have access to the Internet again by late Sunday.

Now, the rest of the news: my usual 'Sunday' post won't be ready until Monday. Maybe Tuesday. Or later.

I had hoped that I'd have everything ready in time: but that didn't happen. Compared to what can, and occasionally has, happened, this is a minor frustration.

Oh, well; at least I can do my usual 'other posts' link list:

Friday, February 13, 2015

New on the Blogroll: Susan Tassone

There's a new item on the blogroll:
A tip of the hat to Paul Sofranko, for the heads-up on Susan Tassone's website.

Sunday, February 8, 2015

New on the Blogroll: Saint Joseph's College Theology Blog; and Virginia Lieto

There are two new items on the blogroll:
A tip of the hat to Virginia Lieto, on Google Plus (and virginialieto.com), for the heads-up on the St. Joe's College blog.

Friday, December 12, 2014

Homo Erectus Engraving, Long-Lost Relatives

A researcher with a digital camera noticed faint marks on a half-million-old shell. It's the earliest known abstract mark: made by Homo erectus.

Scientists discovered genetic traces of a previously-unknown group of people, Denisovans, in a Neanderthal's DNA a year ago.

Detailed analysis of the Neanderthal DNA reveals details of that Neanderthal family's history: and a few genes from another previously-unknown group.
  1. An Engraved Shell: Half a Million Years Old
  2. Modern Humans, Neanderthals, Denisovans: and — Someone Else
The woman we know as KNM ER 3733 lived about 1,700,000 years ago: 1,659,000 years before a Neanderthal family used Denisova Cave in the Altai Mountains. That facial reconstruction of her may not be entirely accurate, but it's pretty close.

She's not directly connected to either of this week's news items: but she could be one of my very, very, distant great-to-the-nth grandmothers, and an ancestor of Denisovans, Neanderthals, and us.

The human family has changed a bit since her time: most of us have shorter arms and legs now; our foreheads are smoother and more nearly vertical; and we're probably better at singing opera. I'll get back to that.


"Little Less than a God"


Thinking is not a sin.

I've been over that before. (November 21, 2014; March 28, 2014)

It isn't faith or reason: it's faith and reason. ("Fides et Ratio," John Paul II (September 14, 1998); Catechism of the Catholic Church, 35)

God created a good, beautiful, and ordered world: and gave us brains. We are rational creatures, and expected to use our brains. (Catechism, 32, 154-159, 299)

Humanity is made in the image of God: matter and spirit; the stuff of this world and the breath of God. We're stewards of this world, with the power and responsibility that goes with the job. (Genesis 1:26-27, 2:7; Catechism, 355-373)

As it says in Psalms, we're "little less than a god:"
"4 What are humans that you are mindful of them, mere mortals that you care for them?

"5 Yet you have made them little less than a god, crowned them with glory and honor."
(Psalms 8:6)
Trouble starts, though, when someone forgets that "little less than a god" doesn't make us God.

Friedrich Nietzsche's the one who wrote "Beyond Good and Evil," by the way. He wasn't a scientist, had an impressive mustache, and a talent for making pithy one-liners. I don't agree entirely with his view of Christianity: but experiences in his youth, and living during the late 19th century, helped shape his philosophy.

From what I've read, Nietzsche thought that Jesus didn't judge people, but Christians constantly did. He's got a point. The malignant virtue of radio preachers helped me love rock 'n roll, indirectly led to my becoming a Catholic, and that's another topic.

"Love the sinner, hate the sin" may sound corny: but that's how it works.
"...judging others leads us to hypocrisy ... a person who judges gets it wrong...because he takes the place of God, who is the only judge: taking that place is taking the wrong place!..."
(Francis I)

"...although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God."
(Catechism, 1861)

"Stop judging, that you may not be judged."
(Jesus, in Matthew 7:1)

Mad Scientists, Imagined and Real


Hubris, self-confidence above and beyond the call of reason, makes dialog like this possible:
"Dr. James Xavier: I'm blind to all but a tenth of the universe.

"Dr. Sam Brant: My dear friend, only the gods see everything.

"Dr. James Xavier: My dear doctor, I'm closing in on the gods."
("X: The Man with the X-Ray Eyes" (1963), via IMDB.com)
"X: The Man with the X-Ray Eyes" is fiction: but now and then, some scientists have acted as if they were "beyond good and evil." Some even come close to the Hollywood 'mad scientist' profile.

Ilya Ivanovich Ivanov tried to breed a human-ape hybrid in the 1920s, and Johann Conrad Dippel wrote that he'd invented an elixir that'd keep him alive until he was 135 years old. Dippel died a few months short of this 61st birthday, and Ivanov's plans were foiled when his orangutang died.

The lesson of Auschwitz, Dachau, Tuskegee, and Willowbrook isn't that science is Satanic. It's that ethics apply to science, just like anything else we do. (Catechism, 2292-2295, 2415-2418)

As I said last week, learning about the universe and using that knowledge to develop new tools, is part of being human. (Wisdom 7:17; Catechism, 3071730)

Facing Our Desires and Responsibilities


Science won't solve all our problems: but I don't yearn for the 'good old days.'

I remember the days when polio vaccine was new. The way I walk led someone to think I'd had polio before vaccination programs reached my area, and that's yet another topic.

Science won't answer all our questions, but fearing science makes no sense.
"...The history of science in the twentieth century is one of undoubted achievement and major advances. Unfortunately, the popular image of twentieth-century science is sometimes characterized otherwise, in two extreme ways. On the one hand, science is posited by some as a panacea, proven by its notable achievements in the last century. Its innumerable advances were in fact so encompassing and so rapid that they seemed to confirm the point of view that science might answer all the questions of man's existence, and even of his highest aspirations. On the other hand, there are those who fear science and who distance themselves from it, because of sobering developments such as the construction and terrifying use of nuclear weapons...."
("Plenary Session of the Pontifical Council of Sciences, Benedict XVI, 28 October 2010," Benedict XVI (October 28, 2010)) [emphasis mine]
I remember when many Americans stopped thinking that "science might answer all the questions of man's existence, and even of his highest aspirations."

I think the currently-fashionable notion that science will kill us all is as silly as expecting science to give all the answers: or assuming that it is a Satanic snare. I'll get back to that.

Then there's nostalgic yearning for a 'simpler time,' an imagined golden age, before we didn't have tech like the McCormick Reaper and general anesthesia. Me? I don't mind being deprived of experiences like gathering crops by hand — and staying awake through surgical procedures.

As St. John Paul II said, science and technology show "the human capacity for understanding and perseverance:" and prod us into facing our desires and responsibilities.
"...The development of science and technology, this splendid testimony of the human capacity for understanding and for perseverance, does not free humanity from the obligation to ask the ultimate religious questions. Rather, it spurs us on to face the most painful and decisive of struggles, those of the heart and of the moral conscience...."
("Veritatis splendor," John Paul II (August 6, 1993))
Despite what some loudly-pious folks seem to believe, science does not force Christians into choosing between objective reality or faith.  (November 21, 2014)

However, as scientists learn more about the universe — we've had to rearrange our assumptions, or cling to increasingly outdated notions. That's been happening a lot in recent generations

Homo Erectus, and Not Missing the 'Good Old Days'


The woman we know as KNM ER 3733 may not have looked exactly like John Gurche's reconstruction. He used another individual's jaw, KNM ER 992, to complete the model.

She lived in what we call Kenya, about 1,700,000 years ago.

Scientists call this early version of human Homo erectus. These folks lived from about 1,900,000 to 143,000 years ago.

There's evidence that their social structures were like ours. That doesn't mean they had parliaments and chat rooms: just that they probably lived in band societies: extended families or clans, one step down from tribes.

In the course of 1,757,000 years, they got as far as Georgia, India, Sri Lanka, China and Java.

That's something else they have in common with today's humans: we travel, a lot.

Every so often, part of a community gets fed up, driven out, or simply curious: and heads for the horizon. Over the last couple million years we've settled on every continent except Antarctica: and now we've got permanent bases there, plus one in low Earth orbit.

I'm willing to think of KNM ER 3733 and KNM ER 992 as people: partly because of the way folks like them acted, partly because I know my family history and my faith.

One of my ancestors, describing another ancestor, said "he doesn't have family, he's Irish." The daughter of a decent family married the Irishman, anyway.

"Irish Iberians" were among the folks regarded as inferior to "Anglo-Teutonic" people, as that Harpers (1899) illustration shows.

That was then, this is now. Most Americans got used to having Irish neighbors, an Irishman was elected president, and scientists are getting over the assumption that looking European and being intelligent are pretty much the same thing. (September 5, 2014)

As a Catholic, I must believe that we're all part of a huge — and sadly dysfunctional — family. New discoveries about our remote ancestors should invite "even greater admiration for the greatness of the Creator." (Catechism, 282-289, 360; 404, 781-791, 2568)

Today's world isn't perfect, I don't yearn for the 'good old days,' and that's yet again another topic.

'The Kids are Okay'



(From Steward Finlayson, via BBC News; used w/o permission.)
("Our cave," "turn right," or something else.)

Maybe a 'would you want one marrying your daughter' attitude explains durable assumptions about "primitive" people and evolution. (October 31, 2014)

I suspect it's connected to the reticence some folks have about learning their family's history: the real history, not carefully-maintained facades they've been living behind.

Bad enough, from that viewpoint, that a great-grandfather embezzled, or whatever the family skeletons are. Now scientists are saying that KNM ER 3733 and KNM ER 992 might be our distant ancestors.

What we're learning about humanity's story doesn't bother me: I've seen old family photos, and families change.

I'm descended, partly, from the clan Campbell. The wry mouth, Caimbeul, that gave our clan its name faded a few generations back.

Two of my kids have a close approximation of the 'Hovde forehead' I inherited from my Norwegian ancestors: but that feature seems to be on the way out, too.

That's okay: change happens. It's how this world works. As I've said before, the universe is in a "state of journeying" toward perfection. (Catechism, 302)


1. An Engraved Shell: Half a Million Years Old



(From Stephen Munro, via BBC News, used w/o permission.)
("The markings were more clear in the digital photos than they had been to the naked eye"
(BBC News))
"Indonesian shell has 'earliest human engraving' "
BBC News (December 4, 2014)

"Zig-zag patterns found on a fossilised shell in Indonesia may be the earliest engraving by a human ancestor, a study has claimed.

"The engraving is at least 430,000 years old, meaning it was done by the long-extinct Homo erectus, said the study.

"The oldest man-made markings previously found were about 130,000 years old.

"If confirmed, experts say the findings published in the journal Nature may force a rethink of how human culture developed.

"One of the report's authors, Stephen Munro, told the BBC it could 'rewrite human history'.

" 'This is the first time we have found evidence for Homo erectus behaving this way,' said the researcher, from Australian National University...."
The pattern could be someone's checkoff list, not decoration: but it's more than 430,000 years too late to ask whoever made the marks.

Either way: it looks like abstract thought, reducing some aspect of reality to a simpler pattern, happened really early. So, apparently, did the human habit of recording our thoughts in somewhat permanent form.

The last I heard, scientists are still unsure whether Homo erectus could speak. Their brains were big enough, and apparently had the Broca's area we use to handle speech.

On the other hand, their thoracic vertebrae, the backbone supporting our ribs, were narrower than ours. That'd give then less control over breathing, so some scientists say they couldn't speak.

I think it's likely that someone from a Homo erectus family could probably learn enough of a current language to get by. Singing opera, though: that might not be an option.

"We Simply Don't Know"



(From Wim Lustenhouwer/VU University Amsterdam, via Nature, used w/o permission.)
("A shell found on Java in the late 1800s was recently found to bear markings that seem to have been carved intentionally half a million years ago. The photograph is about 15 millimetres wide."
(Nature))
"Homo erectus made world's oldest doodle 500,000 years ago"
"Shell markings are the oldest abstract signs ever discovered."
Ewen Callaway, Nature (December 3, 2014)

"A zigzag engraving on a shell from Indonesia is the oldest abstract marking ever found. But what is most surprising about the half-a-million-year-old doodle is its likely creator — the human ancestor Homo erectus.

" 'This is a truly spectacular find and has the potential to overturn the way we look at early Homo,' says Nick Barton, an archaeologist at the University of Oxford, UK, who was not involved in the discovery, which is described in a paper published online in Nature on 3 December.

"By 40,000 years ago, and probably much earlier, anatomically modern humans — Homo sapiens — were painting on cave walls in places as far apart as Europe and Indonesia. Simpler ochre engravings found in South Africa date to 100,000 years ago. Earlier this year, researchers reported a 'hashtag' engraving in a Gibraltar cave once inhabited by Neanderthals. That was the first evidence for drawing in any extinct species...."
Maybe modern humans, Neanderthals, and Homo Erectus, really are different "species" in the old Linnaean sense. My guess is that Neanderthals, Denisovans, Germans, Polynesians, and all the rest of us are a single species: and that ethnicity has been sifting over the generations. (July 11, 2014; December 13, 2013)

Getting back to that engraved shell — In the 1890s, Dutch palaeontologist Eugène Dubois collected it in eastern Java: along with dozens of other shells. He also found "Java Man" there: the first Homo erectus fossil discovered.

The shells were examined in the 1930s: then packed and stored in a Leiden, Netherlands, museum.

Leiden University biologist Josephine Joordens had been studying how Homo erectus used marine resources: 80 kilometers inland. The shells were all from freshwater species: but some had small holes, a few millimeters wide, made with a sharp object. A college of Joordens photographed the shells: and noticed a faint zigzag pattern on one.

Sand grains embedded in the shell gave its age: about 500,000 years. The shell, and engraved marks, "show signs of significant ageing," as Ewen Callaway's article put it. But when it was fresh, the pattern would have been white lines on the dark shell.

A half-million years later, we're still able to engrave shells: but it's not easy. The pattern is definitely artificial, carefully made, and meant — something.
"...'We've looked at all possibilities, but in the end we are really certain that this must have been made by an agent who did a very deliberate action with a very sharp implement,' says Joordens. Her team tried replicating the pattern on fresh and fossilized shells, 'and that made us realize how difficult it really was', she says.

"Saying much more about the engraving is tricky. 'If you don't know the intention of the person who made it, it's impossible to call it art,' says Joordens.

" 'But on the other hand, it is an ancient drawing. It is a way of expressing yourself. What was meant by the person who did this, we simply don't know,' she adds. 'It could have been to impress his girlfriend, or to doodle a bit, or to mark the shell as his own property.'..."
(Ewen Callaway, Nature)
A half-million years from now, someone may discover a brass disk, about as big as the palm of my hand, buried in North America.

Eventually, folks might notice markings on the now-corroded metal disk.

It's possible that whoever found the disk would know about the Latin alphabet. But I'd be astounded if folks bothered to keep records describing survey markers all that time.

From today's discussions of Indus script and Vinča symbols, my guess is that some would say the symbols were part of a ritual offering to the sun — or earth. Others would realize that "we simply don't know."

The more we learn, the more we find that we have to learn. I like living in a world where we're not likely to run out of surprises.


2. Modern Humans, Neanderthals, Denisovans: and — Someone Else



(From Kay Prüfer et al., via Sci-News.com, used w/o permission.)
("Family tree of the four groups of early humans living in Eurasia 50,000 years ago and the gene flow between the groups due to interbreeding.")
"Neanderthal Genome Reveals Fourth, Mysterious Human Lineage"
Sci-News.com ( December 18, 2013)

"A comparison of the high-quality genome sequence of a 50,000-year-old Neanderthal woman with those of modern humans and Denisovans reveals a long history of interbreeding among at least 4 species of early humans.

"The comparison, conducted by a large group of genetic scientists, shows that Neanderthals and Denisovans are very closely related, and that their common ancestor split off from the ancestors of modern humans about 400,000 years ago.

"Neanderthals and Denisovans split about 300,000 years ago.

"Though Denisovans and Neanderthals eventually died out, they left behind bits of their genetic heritage because they occasionally interbred with modern humans.

"The authors estimated that between 1.5 and 2.1 percent of the genomes of modern non-Africans can be traced to Neanderthals.

"Denisovans also left genetic traces in modern humans, though only in some Oceanic and Asian populations....."
I'll grant that 'interbreeding' probably isn't as pejorative as 'miscegenation:' but the term still bothers me a little, when applied to people.

The idea of folks who don't look like clones of each other having kids doesn't bother me, it's the veterinary associations I have with the word 'interbreed.'

I probably don't have Denisovan DNA in my genes, but it's nearly certain that I've got Neanderthals in my family tree. My ancestors are the folks who chased receding glaciers into northwestern Europe.

Scientists studying this woman's DNA learned that she had something in common with a European royal family: the Hapsburgs.

The Hapsburgs, Options - - -

"...The study also indicates that the Neanderthal woman was highly inbred. She was the daughter of a very closely related mother and father who either were half-siblings who shared the same mother, an uncle and niece or aunt and nephew, a grandparent and grandchild, or double first-cousins...."
(Sci-News.com)
The Hapsburgs' habit of marrying cousins — and, two times, an uncle and niece — kept political power in the family. But it also led to Charles II of Spain: who, mercifully, died childless. (December 13, 2013; Apathetic Lemming of the North (April 19, 2009))

The Hapsburg family chose to marry family members. It looks like there weren't many folks living in the Altai Mountains 50,000 years back. Those families may have had few options other than having children with close relatives.

Small wonder, perhaps, that they welcomed 'fresh blood' into the family: even if the newcomer's appearance was odd.

- - - and Being Human


A few sequences in this woman's DNA weren't from Neanderthal, Denisovan, or our version of humanity.

Maybe the 'none of the above' DNA is from previously-unknown descendants of Homo erectus: or from folks we didn't know about before this.

One article I saw called what we're learning about humanity's family history "confusing." I think "complicated" is more accurate.

It's becoming obvious that when people who looked like us left Africa, between 125,000 and 60,000 years ago, they met folks who had emigrated earlier: much earlier in some cases.

Then, we did what people have been doing for millions of years: horrifying a few in the older generation by settling down with someone who's "Irish."

More of my take on:
About Neanderthals, Denisovans, and an "unknown human lineage:"

Friday, November 21, 2014

Beauty, Order, and Pterosaurs

Scientists may have found an upper limit to pterosaur wingspans. A fossil ichthyosaur is our first look at how these marine animals returned to the ocean, and scientists found a spike-headed ankylosaur species.

I'm fascinated by this sort of thing. Your experience may vary.
  1. Birds aren't Pterosaurs
  2. Ichthyosaur Living Between Land and Sea: Cartorhynchus Lenticarpus
  3. Zaraapelta Nomadis — or — "Spike" the Ankylosaur

Order, Beauty, and a "State of Journeying"


I saw the universe as a place of order and beauty before I became a Catholic. Now, I must see it as a place of order and beauty. It's 'in the rules.' (Catechism of the Catholic Church, 32)

The universe is not perfect, yet: but that's the direction it's going. It is being created by God: constantly upheld and sustained, in a "state of journeying" toward an ultimate perfection. (Catechism, 302)

Studying this world is okay. We're human, created in the image of God. We can, using reason, see God's work in the universe. (Catechism, 35-36, 301, 303-306, 311, 1704)

What is and is not considered "beautiful" is partly subjective, partly cultural. I think Pythagoras was on the right track, though, seeing a connection between beauty and mathematics.

I agree with this definition:
"Beauty is a characteristic of a person, animal, place, object, or idea that provides a perceptual experience of pleasure or satisfaction. ... The experience of 'beauty' often involves an interpretation of some entity as being in balance and harmony with nature...."
(Beauty, Wikipedia)
That's why I see beauty in flowers, stars — and drying mud. More accurately, I've learned to see beauty in this universe. (October 5, 2014)

Each of us can decide to act, or not act: guided by reason or by emotions. Feelings are fine: but we've got brains, and are expected to use them. (Catechism, 274, 1706, 1731, 1762-1767)

I'll grant that giraffe-like pterosaurs like Quetzalcoatlus seem grotesque: but so, in their own way, do giraffes.

Scientists who tried analyzing these giant winged creatures as birds decided that they couldn't fly. Others decided that this featherless critter with a 36-foot wingspan wouldn't fly like a bird: and I'll get back to that.

I see Quetzalcoatlus, giraffes, and venus flytraps, as "being in balance and harmony with nature:" and so in that sense they are beautiful.

"Greater Admiration," or Not


Around the time Emperor Xianfeng died, some folks claimed that since the universe is orderly; and operates by rational, knowable, laws: a rational, orderly Creator can't exist. That oversimplifies the situation, of course.

Quite a few tightly-wound Christians agreed: loudly. We've been dealing with fallout from that craziness ever since.

The upshot, so far, is that a remarkable number of folks are convinced that Christianity is against science, or that religion is 'unscientific.'

We've learned quite a bit since the 1860s. Some folks see humanity's expanding knowledge as opportunities for greater admiration of God's greatness. (Catechism, 283)

Others, not so much.

Studying God's Creation


Me? I think the universe is billions, not thousands, of years old; Earth isn't flat; Adam and Eve weren't German; poetry isn't science; and thinking is not a sin.

I've said it before — things of faith come from God. Things of the world come from God. Honest, ethical, study of this astounding universe cannot hurt our faith in God. (Catechism, 159)

Results of scientific research may, however, occasionally require reconsideration of old assumptions. I'm okay with that.

"Grim Monsters" and H. P. Lovecraft



(From Thomas Hawkins; via The Online Books Page, University of Pennsylvania; used w/o permission.)
(Front piece of "The Book of the Great Sea-Dragons, Ichthyosauri and Plesiosauri...," Thomas Hawkins (1840))

English geologist Thomas Hawkins' ichthyosaur specimens were on display in the Natural History Museum of London in 2008. His ideas about "the Great Sea-Dragons" boosted public interest in paleontology: and were recognized as wrong by the 1850s.

Hawkins' prose was colorful, grandiose, flamboyant, and rhapsodically replete with sesquipedalian loquaciousness: by today's standards. Here's part of his assertion that "grim Monsters" and "Dragon Pterodactyles ... with Vampire Wing" were Satan's work:
"...'Adam,' the Lucifer and Protagonist of Antiquity, doing mis-prision against Sovereignty, turns the weapons of Loyalty upon his Liege, and plunges them into the Bowels of his Mother Earth. Forsaken of Angels, groaning, she bringeth forth grim Monsters, which ravage her Garden, the Locusts that consume it away....

"...Then a Vision of Abysmal Waters, swarming with all wondrous creatures of Life, and gelid Swamps with amphibious things , and Dragon Pterodactyles flitting in the hot air with Vampire Wing....

"...Then a Vision of brute Savages haunting Eldritch Caves: of gaunt Lords of wassail, war, blood , and perdition: Blasted Continents, and withering pines, and briars and thorns: Rebellion, Violence, horrors manifold: Prometheus chained, the Vulture, the Liver: The World at the brink of Death.... "
("The Book of the Great Sea-Dragons, Ichthyosauri and Plesiosauri," Thomas Hawkins, Thomas; pp. 4, 5 (1840))
Nearly seven decades later, echoes of Hawkins' "brute Savages haunting Eldritch Caves" still influenced attitudes toward "cavemen." My opinion.

"The Book of the Great Sea-Dragons..." may not have directly influenced H. P. Lovecraft, but I see shadows of "withering pines, and briars ... horrors manifold" in this Lovecfaft tale:
"...Out of the fungus-ridden earth steamed up a vaporous corpse-light, yellow and diseased, which bubbled and lapped to a gigantic height in vague outlines half human and half monstrous, through which I could see the chimney and fireplace beyond. It was all eyes—wolfish and mocking—and the rugose insect-like head dissolved at the top to a thin stream of mist which curled putridly about and finally vanished up the chimney...."
("The Shunned House," H. P. Lovecraft (1937))
I don't agree with Lovecraft's philosophy, as reflected in his Cthulhu stories, but I can see how he might have imagined that the universe was at best indifferent. (June 27, 2014)

That said, I enjoy reading well-wrought fantasy and speculative fiction, and prefer Lovecraft's prose to Hawkins' — partly because Lovecraft almost certainly knew he was writing fiction.

Besides, although Lovecraft's style is hardly terse, he's laconic when compared to Hawkins: and that's another topic.


1. Birds aren't Pterosaurs



(From Mark Witton, Darren Naish; via Wikimedia Commons; used w/o permission.)
("Fossil trackways show that pterosaurs like Quetzalcoatlus northropi were quadrupeds."
(Wikipedia))
"Launch limit for pterosaur flight"
Gretchen Vogel, Science Magazine (American Association for the Advancement of Science) (November 10, 2014)

"The ancient flying reptiles called pterosaurs include the largest flying animals ever discovered, with estimated wingspans as wide as 11 meters, the width of a doubles tennis court. Exactly how such gargantuan creatures could have taken off, stayed aloft, and landed safely has long puzzled biomechanics experts. New calculations presented here last week at the Society of Vertebrate Paleontology’s annual meeting suggest that flying and landing weren't problems even for the biggest specimens, but takeoff probably limited how large the animals could grow....

"...Some researchers have argued that those giants were simply too large to fly. But given their large wings—a skin-and-muscle membrane that extended between an extended fourth finger and the animals' hind legs—most researchers think they did spend time in the air...."
I checked: and sure enough, a few years ago some scientists applied math describing how today's birds fly to large pterosaurs. Their calculations showed that those Late Cretaceous critters couldn't fly.

One of them said that Cretaceous air was thicker, or had lots more oxygen than today's mix: and that's how the big pterosaurs could fly.

Earth's atmosphere has changed quite a bit over the last few billion years: and there was more O2 in the our air when pterosaurs flew. But apparently pterosaurs could fly today.

Critters with four limbs that fly come in three basic models: pterosaurs, birds, and bats. Draco lizards and flying squirrels don't fly, they glide. The same goes for chrysopelea like the kala jin, airborne snakes. (June 6, 2014)

The point is that birds aren't pterosaurs, and math that applies to birds doesn't work with Cretaceous flyers.

The University of Bristol's Colin Palmer and University of Southern California in Los Angeles's Michael Habib took a different approach.

Using tomography scans of pterosaur fossils and wind tunnel tests of model pterosaur wings, they developed a computer model of a pterosaur with a 6-meter wingspan.

Then they scaled their model up to have 9-meter and 12-meter wingspans and calculated the forces on the animals' bones, wings, and muscles as they took off, flew, and landed.

Pterosaurs: "Very Different from Anything Living Today"



(From Matt Martyniuk, from Mark Witton and Darren Naish; via Wikimedia Commons; used w/o permission.)
(Size comparison: human, Quetzalcoatlus northropi (green), and another large pterosaur.)
"Staying airborne was no problem for their model pterosaurs, [Colin] Palmer told the meeting. Even animals with wingspans of 15 meters would have had enough muscle power to counteract the drag that exists when the animal is in the air. Landing is a more complicated process, he says, and those modeling experiments were less definitive. The calculations didn't place a clear limit on the ability of bone to absorb the stress of landing, but even up to 12 meters, Palmer says, their model animals could land safely...."
(Gretchen Vogel, Science Magazine)
The model pterosaurs took off with no problems with wingspans of nine or 10 meters. They could jump high enough to start flapping their wings: using all four limbs.

Pterosaurs with wingspans over 11 meters could, theoretically, under ideal conditions, get into the air. That's not good enough for real animals, though: which may explain why we haven't found pterosaurs the size of jumbo jets.

Palmer and Habib's research helps us understand pterosaurs. As the the Brazilian National Museum's Alexander Kellner said, "they were very different from anything living today," so working models of the extinct critters should be based on data from fossils.


2. Ichthyosaur Living Between Land and Sea: Cartorhynchus Lenticarpus



(From Ryosuke Motani / University of California, Davis, via Sci-News.com, used w/o permission.)
(Cartorhynchus lenticarpus)
"First Amphibious Ichthyosaur Found – Cartorhynchus lenticarpus"
Sci-News.com (November 6, 2014)

"Paleontologists led by Prof Ryosuke Motani of the University of California, Davis, have discovered an amphibious ichthyosaur that lived in the seas of what is now China during the upper Lower Triassic, about 248 million years ago. The discovery is the first to link the dolphin-like ichthyosaur to its terrestrial ancestors, filling a gap in the fossil record.

"The fossil, named Cartorhynchus lenticarpus, represents a missing stage in the evolution of ichthyosaurs. Until now, there were no fossils marking their transition from land to sea.

" 'But now we have this fossil showing the transition. There's nothing that prevents it from coming onto land,' said Prof Motani, who is the first author of a paper published in the journal Nature.

"Prof Motani and his colleagues from the United States, China and Italy, discovered the fossil in the Majiashan Quarry near Hefei City, Anhui Province.

"Cartorhynchus lenticarpus is the smallest ichthyosaur to date. The preserved length of the specimen is 21.4 cm; total body length is estimated to be only 40 cm.

"Its amphibious characteristics include large flippers and flexible wrists, essential for crawling on the ground.
Cartorhynchus lenticarpus was the size of a large lizard. Its large flippers and flexible wrists let it move on land or in water, like today's seals and sea lions. Comparatively thick bones suggest that it could swim through rough coastal waves on its way from land to deeper water.

Studying Cartorhynchus lenticarpus is important for paleontologists, since it fills a gap in the ichthyosaur story.

Scientists have known about ichthyosaurs since the early 19th century. Since then, we've learned that they appeared shortly after Earth's biggest mass extinction, 252,000,000 years back, flourished, and spread throughout Earth's ocean for another 160,500,000 years.

The Cenomanian-Turonian boundary event, 91,500,000 years back, killed off all but one variety of ichthyosaur: which didn't last long.

We've known about long, short, squat, and lanky ichthyosaurs: every one of them exclusively deep-water animals.

Until now we had no example of an ichthyosaur ancestor that lived at least partly on land.

This little critter lived about 4,000,000 years after the Permian-Triassic extinction event. Studying it may shed light on how Earth's oceans recovered after the great dying.

There's More to Learn


Earth goes through mass extinctions now and then. This one, the 'great dying,' was the worst we know of. When it was over, 83% of all genera were dead. Only 4% of marine species survived. (November 29, 2013)

Life on Earth was never the same after that. For one thing, many animals move around now. (July 18, 2014)

As I've said before, change happens: that's how this universe works.

We've known that this creation is vast and ancient for thousands of years, but only recently realized how big and old it is — and how much more we have to learn.


3. Zaraapelta Nomadis — or — "Spike" the Ankylosaur



(From Danielle Dufault, via University of Alberta, used w/o permission.)
("Life restoration of the newly named ankylosaur Zaraapelta nomadis"
(University of Alberta))
"UAlberta paleontologists name new armoured dinosaur"
News & Events, University of Alberta (October 27, 2014)

"Mongolian dinosaur with spiky helmet shows Gobi Desert was hotspot for ankylosaur diversity.


"The Gobi Desert of Late Cretaceous Mongolia was the place to be if you were one of the armoured dinosaurs called ankylosaurs. Besides the badlands of southern Alberta, the Gobi Desert has the highest number of ankylosaur species that lived together at the same time—and now a new family member has just been identified....

"...The new species, Zaraapelta nomadis, was discovered in 2000 by a team led by Phil Currie, and is named today in a paper by Victoria Arbour, Demchig Badamgarav and Philip Currie published in the Zoological Journal of the Linnean Society. The name Zaraapelta is a combination of the Mongolian and Greek works for 'hedgehog' and 'shield' in reference to its spiky appearance, and 'nomadis' in honour of the Mongolian company Nomadic Expeditions, which has facilitated paleontological fieldwork in the Gobi Desert for almost two decades...."
"Hedgehog" is "зараа" or "zaraa" in Mongolian, "shield" is "ασπίδα" or "aspída" in Greek; depending on whose alphabet you use. I wonder if someone's named this particular Zaraapelta nomadis "Spike" yet, and that's yet another topic.

Zaraapelta's fancy 'helmet' may have been for protection: or a display, like a male peacock's oversize tail feathers. Or maybe having different lumps on their heads helped Zraapeltas and Saichania, another ankylosaur, tell each other apart.

Bone is an expensive item for animals. Growing those headdresses took a lot of nutrients and energy, so they presumably did something important for the critters.

Ankylosaurs were low-slung, armored, not overly burdened with intelligence, and remarkably successful dinosaurs. We've found their remains on every continent except Africa: and I wouldn't be surprised if they were there, too. (September 19, 2014)

The rhinoceros is as close as we have to ankylosaurs today. Glyptodons were quite a bit like ankylosaurs: about the size of of a Volkswagon Beetle, but a bit flatter. They died out when we arrived in the America: probably because they were walking all-you-can-eat smorgasbords.

The odds are pretty good that glyptodon shells made good shelters, too: provided you don't mind low ceilings. Pangolins and armadillos grow their own armor, although pangolin plate is keratin, the stuff our hair and nails are made of, not bone: and that's still another topic.

That article is from News & Events on the University of Alberta's website, so there's a strong focus on U. of A.'s contribution to this discovery. It's a good place to start learning about Zaraapelta nomadis, though.

I particularly appreciated the last paragraph, after "Resurrecting a discarded dinosaur:"
"...The science of naming organisms, called taxonomy, is more fluid than many people might realize, Arbour notes. Sometimes, researchers might determine that two species names represent only one actual species...."
(News & Events, University of Alberta)

(From Jessica Tansey, via University of Alberta, used w/o permission.)
(Jessica Tansey's drawing of the Zaraapelta nomadis skull.)

More of my take on science and Psalms 98:4:

More than you need to know about pterosaurs:

Monday, August 18, 2014

Also New on the Blogroll: Daniel McInerny

Another addition to the blogroll:
Daniel McInerny is a novelist, screenwriter, children's author, and playwright.

Sunday, July 7, 2013

Sharing a World of Boundless Wonder

Friday night I wondered 'what am I doing here?'

It wasn't the sort of disoriented feeling you can get from a poorly-timed nap. I knew where I was: at my desk, looking at the computer monitor.

My mind had strayed from the usual browsing through topics for today's post, to questioning whether writing is my vocation. And if it is, what should I be writing?

Vocations, Catholic Style

A vocation is what we're supposed to do "in this life and hereafter," how each of us loves and serves God. Some folks are deacons, priests, or bishops; some are in religious orders; the rest of us are the laity. (Catechism if the Catholic Church, 871-913)

I'm not 'just a layman,' though. Folks in the laity serve God in our "works, prayers, and apostolic undertakings, family and married life, daily work, relaxation of mind and body" if our actions are "accomplished in the Spirit." (Catechism, 901)

My Main Vocation

My main vocation is being a husband and father, a Catholic layman who is married. I'm as certain about that as a person can be, and have been since long before I met my wife.

Sometimes the holy Spirit puts on an obvious display, like those "tongues as of fire" at the first Pentecost: not very often, though.

In my case, the 'call' to my vocation came when I was halfway up the basement stairs of my parents' home. An unspoken awareness that I wanted a domestic life appeared in my mind. I haven't had that sort of experience before or since.

Working toward that goal helped me grow closer to my Lord, so I suspect that I was 'led by the Spirit.' It feels presumptuous to say that, and that's another topic. (Catechism, 2091-2092)

Using What I've Got

Everyone's different, unique. That's the way we're supposed to be.

Writing isn't in 1 Corinthian 12's list of spiritual gifts. It's something I'm pretty good at, though: and "...the expression of wisdom..." and "...the expression of knowledge..." come close. (1 Corinthians 12:8)

Besides, writing is something I love to do.

Lately I've been focusing on science: what we're learning about this astounding, wonder-filled creation. Maybe that's not the usual subject for a 'religious' blog, but I never was good at being conventional.

Besides, not paying attention to this vast and ancient world seems an odd way of honoring the Creator.

As John Paul II said, "Creation Reveals God's Glory." (March 12, 1986)


(Hubble Space Telescope, Space Telescope Science Institute, via NASA, used w/o permission)
"Closer view of the "twisters" in the Lagoon Nebula."

Related posts:

About vocations: (Catechism of the Catholic Church, 871-913, 925-927, 1603, 1658)
"VOCATION: The calling or destiny we have in this life and hereafter. God has created the human person to love and serve him; the fulfillment of this vocation is eternal happiness (1, 358, 1700). Christ calls the faithful to the perfection of holiness (825). The vocation of the laity consists in seeking the Kingdom of God by engaging in temporal affairs and directing them according to God's will (898). Priestly and religious vocations are dedicated to the service of the Church as the universal sacrament of salvation (cf. 873; 931)."
(Catechism of the Catholic Church, Glossary)

Monday, July 1, 2013

"Waking Up Catholic," a Guide to Catholic Beliefs

Maybe 'you can't judge a book by its cover, but the subtitle of "Waking Up Catholic," "A Guide to Catholic Beliefs for Converts, Reverts, and Anyone Becoming Catholic" accurately sums up Chad R. Torgerson's book.

Although the book is aimed at Catholics who want to learn more about our faith, it's not 'for Catholics only.' It should help someone who just wants to learn more about the Catholic Church, too.

More accurately, it will be. It's "coming soon in ebook and paperback" from Assisi Media. I got a pre-publication copy.
"...You do not have to worry about learning complex theological ideas; we are going to work our way from the ground up. We will start with a strong foundation and build from there. By the end of the book, you still may not be a theological scholar, but you will know what it truly means to be Catholic...."
("Waking Up Catholic," Chad R. Torgerson)
After reading the book's 115 pages, I think Torgerson makes good on that promise.

Learning the Basics, Thirsting for More

Torgerson weaves an account of his search for a faith that matters into discussions of Catholic beliefs.
"... My Protestant faith meant everything to me, so there is one thing I never dreamt of: waking up Catholic. I never thought that my life would lead me to the Catholic Church...."

"... Theology is a matter of the mind, but faith is a matter of the heart. With that in mind, my goal is to teach the basics of the faith in a way that is easy to understand - yet still pulls at your heart strings. Your mind will grasp the information, and your heart will thirst for more...."
("Waking Up Catholic," Chad R. Torgerson)
Despite saying that he wants to pull at your heart strings, Torgerson focuses on what being Catholic means: not sentimental excursions.

Considering how much material Torgerson covers, that's a good idea.

Why We Believe What We Believe

Chad R. Torgerson explains why the Catholic Church is important, and has been for two thousand years. "Waking Up Catholic" walks the reader through explanations of Church teachings, showing where we get our beliefs about:
  • Tradition, with a capital T
  • The Trinity
  • Mary
  • Saints
  • The Eucharist
  • Confession
  • Prayer
  • Being Catholic
Torgerson quotes from documents like "New American Bible," "Catechism of the Catholic Church for the United States of America," "United States Catholic Catechism for Adults," and "The Roman Missal."

"...Lovingly Sharing..."

In the last chapter, Chad R. Torgerson points out that apologetics, defending the faith, is not evangelizing. When we evangelize we should be "lovingly sharing it with others,"

A key word there is "lovingly." It's not enough to just understand the reasons we believe. That's important, but Torgerson says we need "...to take our faith outside of the parish walls and into the world...."
"...We are not Catholic by birth or because our parents and family are Catholic. We are Catholic because we live out our beautiful faith in our everyday lives. We understand why we have a pope, venerate Mary, love the saints, and pray the Rosary. We do not simply follow rituals; we actively participate in the greatest religion in the world. ..."
("Waking Up Catholic," Chad R. Torgerson)

Notes From a Recovering English Teacher

Some students were struggling with spelling and grammar, some were learning how to organize ideas, and some were already writing clear, concise, and coherent papers. I hope they looked at the papers I returned, read my notes, and kept improving their skills after the courses ended.

Some well-intentioned authors write books that are anything but clear, concise, and coherent. I've reverted to 'English teacher' a few times, marking books as if I was reading someone's classwork.

I didn't know what to expect when I started reading Chad R. Torgerson's "Waking Up Catholic."

Happily, "Waking Up Catholic" is a well-written book.

Torgerson didn't include a glossary or index in the pre-publication copy I read. On the other hand, he tells what 'Catholic' terms mean as they come up: the Sacrament of Penance, and deadly sins, for example. And yes, both are 'Biblical.' (John 20:22-23; James 5:16; 1 John 5:16-17)

"Waking Up Catholic"
A Guide to Catholic Beliefs for Converts, Reverts, and Anyone Becoming Catholic
Chad R. Torgerson (2013)
115 pages
Paperback (ISBN: 978-0-9895319-0-0)
eBook (eISBN: 978-0-9895319-1-7)

Published by Assisi Media
530 Devonshire Lane, Unit 4
Crystal Lake, IL 60014
www.AssisiMedia.com

Somewhat-related posts:

Sunday, June 9, 2013

"A Writer Who is Catholic"

My #3 daughter has some of my qualities: and attitudes. For example, a few days ago she vented frustration about writers, faith, and assumptions.

When folks learn she's a writer, they'll often say something like 'oh, good: we need more Catholic writers.'

That's when she says something like, "I'm a writer who is Catholic, not a 'Catholic writer.' "

I know what she means. She isn't writing another 'lives of the Saints,' or book of prayers. She's a Catholic who writes.

"The Book has Not Been Baptized"

The bulk of what she writes is a series of speculative fiction stories.

These stories are not, by any reasonable standard, "Catholic." Religion of any sort isn't a part of the stories. Like the fellow said, "the book has not been baptized."

That doesn't bother me a bit.

Telling the Truth

The 'good guys' in her stories may mean well, but sometimes do bad things: even by their standards. Her 'bad guys' do emphatically bad things, but at least one of them had been forced to behave badly.

This doesn't bother me, either.

She's writing about human (more or less) beings who are not perfect. Her fictional characters cope, or fail to cope, with that ancient wound we call original sin.1

I think there's value in telling stories where people act like people, decisions influence actions, and actions have consequences. Stories can show how reality works without getting 'preachy.'

I think there's also value in discussing original sin, God, and cultural quirks, and that's another topic. (July 11, 2012)

Torment, Angst, and Me

I won't torment myself because labels like 'Catholic writer' or 'Christian author' don't quite fit me.

That sort of angsty approach works for Narcissus-X, a wannabe (and fictional) artist with entirely too much self-esteem. I don't, however, recommend it for real people.

Doing What Seems Reasonable

I also won't claim that being a 'Catholic writer' is wrong. That would be as silly as saying everybody has to speak in tongues.

1 Corinthians 12 makes it pretty clear that we're not supposed to be cookie cutter Christians, and I've been over that before. (June 1, 2011)

There's probably still a need for 'Catholic writers.' Some folks seem to like nice imitations of old-fashioned books, or collections of pithy and edifying sayings.

If I thought that's what I should do, I'd be a 'Catholic writer.' What I'm doing now seems like a better use of my abilities.

It's not that I had some dramatic revelation where the skies opened and a squadron of angels flew by, trailing a banner reading "Brian, Thou Shalt Be A Writer." I love language, enjoy digging up facts, and want to share what I'm learning about God and this wonder-filled creation. Writing seems like the reasonable thing to do.

I could sit around and wait for a 'road to Damascus' experience, but those don't come very often, and that's yet another topic.

Somewhat-related posts, about being:
Background, sort of:

1 Original sin is a fact of life. Each of us is basically good, but deal with fallout from a really bad decision. We're out of harmony with creation and God. (Catechism of the Catholic Church, 374, 396-412)

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Marian Apparition: Champion, Wisconsin

Background:Posts in this blog: In the news:

What's That Doing in a Nice Catholic Blog?

From time to time, a service that I use will display links to - odd - services and retailers.

I block a few of the more obvious dubious advertisers.

For example: psychic anything, numerology, mediums, and related practices are on the no-no list for Catholics. It has to do with the Church's stand on divination. I try to block those ads.

Sometime regrettable advertisements get through, anyway.

Bottom line? What that service displays reflects the local culture's norms, - not Catholic teaching.