Showing posts with label truth. Show all posts
Showing posts with label truth. Show all posts

Sunday, November 22, 2015

Truth and the Big Picture

Pontius Pīlātus was the fifth prefect of the Roman Province of Judea. That sounds important, but Pilate was one of the Equites: Roman aristocrats, but ranking below Patricians.

Think of him as 'middle management.'

Judea was a strategically important border province, giving the empire access to Egypt's agricultural resources, and a measure of protection from the Parthian Empire.

I'm inclined to sympathize with Pilate. There he was, responsible for a strategically-important border province: without the authority a Patrician would have had.

Small wonder that he pounced on the third charge cited in Luke 23:2: that Jesus claimed kingship. That would have been a clear challenge to Roman authority. So was opposing Roman taxes, one of the charges in Luke 23:2, but the Empire didn't get much from Judea.

On the other hand, in Mark 2:14, Luke 19:1-8 I read that Jesus told Levi to leave his custom post, influenced Zaccheus: and I'm drifting off-topic.

Pilate's interview with our Lord isn't as random as it may seem. Remembering that nobody in the Praetorium was American helps. Circuitous and ambiguous aren't quite synonyms, and that's another topic.
"So Pilate went back into the praetorium and summoned Jesus and said to him, 'Are you the King of the Jews?'

"Jesus answered, 'Do you say this on your own or have others told you about me?'

"Pilate answered, 'I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?'

"Jesus answered, 'My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants (would) be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here.' "
(John 18:33-36)

Kings and Questions


"Are you the King of the Jews?" was a reasonable question. So was our Lord's response, although Pilate may not have seen it that way.

The Sanhedrin were, I think, seeing Jesus as a political threat: someone who wanted their political, social, and economic status. Pilate would reasonably be concerned about that, too.

I've wondered if our Lord's question, "do you say this on your own?" was giving Pilate an opportunity to see what was really going on. Maybe Pilate saw, maybe not.

What Pilate did was state the obvious: that he wasn't a Jew, and that Jesus had been handed over to Imperial authority by "your own nation and the chief priests."

I don't know how reality looks from the Second Person of the Trinity's viewpoint, but I 'hear' a trace of exasperation in our Lord's response: "My kingdom does not belong to this world...." (John 18:36)

Think about it: Jesus had been accused of trying to be king of a smallish nation between two empires. It's a bit like someone asking the American president if he's some sort of shift supervisor.

Anyway, here's the last part of this morning's Gospel reading, John 18:33b-37.
"So Pilate said to him, 'Then you are a king?' Jesus answered, 'You say I am a king. 16 For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.' "
(John 18:37)
Jesus is a king, but not a political leader. Our Lord's kingship is what Pope St. John Paul II called "another kind of kingship, a divine and spiritual kingship."1

Our Lord's kingdom is everybody "who belongs to the truth:" in Palestine; in the Roman, Parthian, Kushan, and Han empires: and beyond.

We've been learning that there's a whole lot of "beyond," and that's yet another topic.

Today's feast, the Solemnity of Our Lord Jesus Christ, King of the Universe, is quite new: started by Pope Pius XI in 1926. I put a few 'background' links at the end of this post.2

The Man Who Wouldn't Stay Dead



(From Piero della Francesca, via Wikimedia Commons, used w/o permission.)

I've been over this before. (October 18, 2015; April 5, 2015)

Jesus was tortured, executed, buried: and a few days later, stopped being dead. It took some convincing, but the 11 surviving apostles eventually realized that they weren't seeing a ghost. (John 20:26-27; Luke 24:30-31, (41-43)

Then our Lord had a final meeting with the 11, described in Matthew 28:18-20 and Acts 1:10-11, and left. I've been over that before, too. (October 5, 2014)

In a way, the Resurrection wasn't the most remarkable part of those events. It's what the apostles realized, after they looked at what our Lord had said and done: God loves us, and wants to adopt us. All of us. (Ephesians 1:3-5; John 3:17; Catechism of the Catholic Church, 52, 1825)

That's the best news humanity's ever had. I've been over that, too: a lot. (October 4, 2015; September 6, 2015; August 30, 2015)

I've often repeated this, too: as adopted children, acting like part of the family makes sense. It's pretty simple: I should love God, love my neighbors, see everybody as my neighbor, and treat others as I want to be treated. (Matthew 5:43-44, 7:12, 22:36-40, Mark 12:28-31; Luke 6:31 10:25-27, 29-37)

I said simple: not easy. (October 12, 2014)

Truth and the Long Run



(From NASA/ISS, used w/o permission.)
"Love and truth will meet; justice and peace will kiss.

"Truth will spring from the earth; justice will look down from heaven."
(Psalms 85:11-12)

"Teach me, LORD, your way that I may walk in your truth, single-hearted and revering your name."
(Psalms 86:11)
Our Lord's mission was "to testify to the truth" — which brings me to Pilate's question in John 18:28: "What is truth?"

God is love, but God is also truth. (1 John 4:8-16, 14:6; Catechism, 144, 214-217, 218-221, 1814)

Faith is personal loyalty to God the Father, Son, and Holy Spirit: three persons, one God. It is "a free assent to the whole truth that God has revealed." (Catechism, 150), 233, 238-248)

Okay, so I believe in God, and decide to follow our Lord. So what?

In the short run, the outlook is pretty close to Churchill's "blood, toil, tears and sweat." Matthew 16:24 makes that clear.

In the long run, though, the outlook's pretty good for those of us who take God seriously. (Matthew 16:25-27; 1 Corinthians 13:12; 1 John 3:2; Revelation 22:1-5)

That bit in Revelation 22:4, about having a name written on our foreheads, puts me in mind of an over-the-top college party: and that's yet again another topic.

I'm looking forward to no more tears, death, mourning, wailing, or pain.
"1 Then I saw a new heaven and a new earth. The former heaven and the former earth had passed away, and the sea was no more. 2

"I also saw the holy city, a new Jerusalem, 3 coming down out of heaven from God, prepared as a bride adorned for her husband.

"I heard a loud voice from the throne saying, 'Behold, God's dwelling is with the human race. He will dwell with them and they will be his people 4 and God himself will always be with them (as their God).

"He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, (for) the old order has passed away.' "
(Revelation 21:1-4)
Meanwhile, like I've said before, we have work to do. Lots of work.

Part of our job involves truly respecting the "transcendent dignity" of humanity, and each person. That is not easy: but it's something we must do. So is building a better world for future generations. The job starts within each of us, with an ongoing "inner conversion." (Catechism, 1888, 1928-1942)

We've made some progress over the last two millennia: and we have a very great deal left to do.

My guess is that we'll still be watching and working when the 8.2 kiloyear event, Y2K, and Y10K are seen as roughly contemporary. (December 28, 2014; November 23, 2014; October 26, 2014)

On the 'up' side, we're already in "the last hour," and have been for two thousand years. The war is over. We won. This world's renewal is in progress, and nothing can stop it. (Matthew 16:18; Mark 16:6; Catechism, 638, 670)

More of my take on life, love, and light:

1 Homilies for this solemnity:
2 Solemnity of Christ the King, background:

Sunday, September 21, 2014

Scientific Discoveries: an Invitation to "Even Greater Admiration"

ESO/INAF-VST/OmegaCAM, OmegaCen/Astro-WISE/Kapteyn Institute; via Wikimedia Commons; used w/o permission.This universe has been around for about 13,798,000,000 years, give or take 37,000,000. That's the current best estimate, from 2013.

It's big, too. The photo shows part of the Hercules Cluster of galaxies. Light from that bunch of galaxies traveled for about 500,000,000 years before reaching us.

What we see is the Hercules Cluster as it was around the middle of the Cambrian here, roughly when the first trilobite showed up.

Taking the universe 'as is' makes sense: for me, anyway. I would much rather learn more about this wonder-filled creation, than insist that the Almighty is limited to what folks knew a few centuries back.

Truth Cannot Contradict Truth


Since I believe that God made the universe and the things of faith, I must also believe that honest research cannot contradict faith. (Catechism of the Catholic Church, 159)
"...God can not deny himself, nor can truth ever contradict truth...."
(Dei Filius, Vatican Council I, 248 (1870) (quoted in Catechism, 159))
Faith and reason, religion and science, get along fine: or should. (Catechism, 39, 159, 286)
"The question about the origins of the world and of man has been the object of many scientific studies which have splendidly enriched our knowledge of the age and dimensions of the cosmos, the development of life-forms and the appearance of man. These discoveries invite us to even greater admiration for the greatness of the Creator, prompting us to give him thanks for all his works and for the understanding and wisdom he gives to scholars and researchers"
(Catechism, 283) [emphasis mine]
Wondering how things began and where we're headed is part of being human. Learning about God's universe is what we're supposed to do. (Catechism, 282-289, 2293)

Sometimes we get surprised by what we learn. That's happened quite a bit in the last few centuries.

Living With Change

"Nothing endures but change."
(Heraclitus, Greek philosopher, 540 BC - 480 BC)
Two dozen centuries later, change is still very much a part of this creation. God made a universe that is being created: which is good, and which is moving toward perfection:
"Creation has its own goodness and proper perfection, but it did not spring forth complete from the hands of the Creator. The universe was created 'in a state of journeying' (in statu viae) toward an ultimate perfection yet to be attained, to which God has destined it. We call 'divine providence' the dispositions by which God guides his creation toward this perfection:
"By his providence God protects and governs all things which he has made, 'reaching mightily from one end of the earth to the other, and ordering all things well.' For 'all are open and laid bare to his eyes,' even those things which are yet to come into existence through the free action of creatures.161"
(Catechism of the Catholic Church, 302)
I figure we've got a choice: accept the idea that we live in a changing creation; or not.

On the whole, I think it's prudent to accept reality.

Continental Drift and Personal Preference



(From NASA, via Wikimedia Commons, used w/o permission.)
("Plate motion based on Global Positioning System (GPS) satellite data from NASA JPL. The vectors show direction and magnitude of motion."
(Wikipedia))

A year or so back, I read a science textbook written with 'religious' people in mind. It was excruciatingly careful about explaining that continental drift was just a theory: and hadn't been 'proven.'

I sympathize with the authors, who probably wanted to provide adequate educational materials while not offending folks who don't want this creation to be particularly big or old.

Not liking the idea that continents move isn't limited to painfully pious folks. About four decades back, I had a geography/geology professor who loathed and despised continental drift. That attitude helped me decide on a major in history, and that's another topic.

King Cnut and the Limits of Executive Authority


The last I heard, we're still not sure about exactly what forces have been moving continents around, forming new ocean floors along mid-ocean ridges, and recycling old crust along subduction arcs.

That continents move, carried along on tectonic plates: by now, that's an observed phenomenon.

A person might prefer that Earth's crust stay put: but that preference has as much effect on reality as King Cnut's ordering the tide to stop.

Thanks in part to improved technology, like the satellite-based Global Positioning System, we're still getting surprises: like when a city in South America jumped westward by roughly 10 feet. That was a big earthquake. (Apathetic Lemming of the North (March 10, 2010))

About Cnut and the limits of executive authority, my guess is that his command was intended as a reality check for over-enthusiastic courtiers.

Psalms 115 and the Universe


As Psalms 115:3 says, "...whatever God wills is done." The Almighty could have created a timeless universe: complete, perfect, and unchanging: or one that was only a few thousand years old.

That's not what happened, though.

This universe apparently cooled for about 379,000 years before electrons and protons could combine, forming neutral hydrogen. That's when our universe became transparent, over 13,000,000,000 years ago.

I'd be impressed by God's power if the universe was only a few millennia old, and a few thousand miles across. As it is: I'm really impressed.
"4 Indeed, before you the whole universe is as a grain from a balance, or a drop of morning dew come down upon the earth.

"But you have mercy on all, because you can do all things; and you overlook the sins of men that they may repent.

"For you love all things that are and loathe nothing that you have made; for what you hated, you would not have fashioned.

"And how could a thing remain, unless you willed it; or be preserved, had it not been called forth by you? "
(Wisdom 11:22-25)
The universe is big and old — but God is infinite and eternal, almighty and ineffable: beyond our power to describe or understand. (Catechism, 202, 230)

God is also very much in charge, and has something more than this universe in mind.
"Where can I hide from your spirit? From your presence, where can I flee?"
(Psalms 139:7)

"3 Raise your eyes to the heavens, and look at the earth below; Though the heavens grow thin like smoke, the earth wears out like a garment and its inhabitants die like flies, My salvation shall remain forever and my justice shall never be dismayed."
(Isaiah 51:6)

"and: 'At the beginning, O Lord, you established the earth, and the heavens are the works of your hands.

"They will perish, but you remain; and they will all grow old like a garment.

"You will roll them up like a cloak, and like a garment they will be changed. But you are the same, and your years will have no end.' "
(Hebrews 1:10-12)

"Then the sky was divided 13 like a torn scroll curling up, and every mountain and island was moved from its place."
(Revelation 6:14)
And that's yet another topic.

Somewhat-related posts:
More about King Cnut:

Sunday, August 10, 2014

Humility: Accepting Reality

A man trying to organize a men's choir said I had a fine voice. Given a choice, he asked, wouldn't someone prefer a beautiful voice to a powerful mind or athletic body?

I agreed, but was a bit embarrassed: since I've got two out of the three. My wife's opined that if bad hips hadn't kept me from excelling at sports: I'd be insufferable. She's probably right.

Self-Esteem Run Amok


Since pride is a sin, is it wrong to be proud of my voice?

Yes — and no. It depends on what sort of "pride" is involved.

When "pride" is self-esteem run amok, it's one of the seven capital sins: along with avarice, envy, wrath, lust, gluttony, and sloth or acedia. (Catechism of the Catholic Church, 1866)

Ancient Greeks called it hubris. It's a bad idea in stories, from "Oedipus Rex," to Milton's "Paradise Lost" and Paul Ryder's "Cosmic Monsters."

Most of us don't get the sort of reality checks featured in Greek tragedies and epic poems, but hubris is a bad idea in real life, too.
"...A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you...."
("Mere Christianity," C. S. Lewis)
Since I'm a Catholic, I see it as a cause of envy, unjust social and economic inequities, war, and hatred of God. (Catechism, 2094, 2317, 2540)

Getting a Grip About Humility


One sort of humility is a sort of make-believe: smart folks pretending they're not; strong people pretending they're puny. Acting that way is "polite" in some situations, but in its own way it's as unreasonable as hubris.

Another sort of humility is the opposite of hubris. I'll get back to that.

St. Thomas Aquinas had quite a bit to say about pride, reason, and getting a grip, including this:
"...'A man is said to be proud, because he wishes to appear above (super) what he really is'; for he who wishes to overstep beyond what he is, is proud. Now right reason requires that every man's will should tend to that which is proportionate to him. Therefore it is evident that pride denotes something opposed to right reason...."
("The Summa Theologica," St. Thomas Aquinas, translated by Fathers of the English Dominican Province (Benziger Bros. edition, 1947))
I'm "proud" of my voice, to the extent that I'm happy about having the native ability, and opportunities to learn how it works. That's using "right reason" to understand how I fit into my culture. But boasting about what God gave me would be an "offense against truth." (Catechism, 2481)

As if life wasn't complicated enough, I could even be proud of being humble:
"...Catch him at the moment when he is really poor in spirit and smuggle into his mind the gratifying reflection, 'By jove! I'm being humble', and almost immediately pride—pride at his own humility—will appear...."
("The Screwtape Letters," C. S. Lewis)

A Balanced View


Humility is a virtue. Being delusional, not so much. (September 1, 2013)

As a Catholic, I'm expected to have a balanced view of myself, others, and God. It's okay to admit that I'm pretty good at writing, for example: as long as I acknowledge God's role in my existence and abilities.

I'm also expected to avoid pride. It's a matter of moderation: remembering that God's God, and I'm not.
"HUMILITY: The virtue by which a Christian acknowledges that God is the author of all good. Humility avoids inordinate ambition or pride, and provides the foundation for turning to God in prayer (2559). Voluntary humility can be described as 'poverty of spirit' (2546)."
(Catechism of the Catholic Church, Glossary, H)

"PRIDE: One of the seven capital sins. Pride is undue self–esteem or self–love, which seeks attention and honor and sets oneself in competition with God (1866)."
(Catechism of the Catholic Church, Glossary, P)
Humility is a good idea, but blindly accepting every humiliation isn't smart.

As St. Thomas Aquinas pointed out, God gave us brains, and expects us to use them:
"...However, it is the mark of humility to accept humiliations without hesitation; not in all cases, of course, but when it is necessary. For, since humility is a virtue, it does not work without discretion. So, it is not proper to humility, but to stupidity, for a man to accept every kind of humiliation, but what must be done for the sake of virtue a person does not reject because of humiliation...."
("Contra Gentiles," Book Three: Providence, Part II: Chapters 84-163; Thomas Aquinas; translated by Vernon J. Bourke; via Dominican House of Studies, Priory of the Immaculate Conception (www.dhspriory.org)) [emphasis mine]
Being humble means accepting the truth: about myself, God, the universe, everything.

Believing that God is truth, and that truth cannot contradict truth, leads to a counter-cultural conclusion — Science, studying this wonder-filled universe, is okay. (Catechism, 159, 214-217)

Sin and Science


Over the generations, some scientists have acted as if they were "beyond good and evil," using people for occasionally-lethal experiments.

Between real atrocities like what happened at Willowbrook State School, and more-or-less lurid 'mad scientist' movies, it's small wonder that some folks think science is bad. (December 17, 2012; November 18, 2011)

Science, studying this universe, is part of being human. But like anything else we do, ethics matter. Experiments that needlessly endanger the subject are not right: even if the person understands the danger, and agrees to the experiment. (Catechism, 2292-2295)

The trick is hanging onto humility:
"...Our human understanding, which shares in the light of the divine intellect, can understand what God tells us by means of his creation, though not without great effort and only in a spirit of humility and respect before the Creator and his work...."
(Catechism, 299)
Science can't tell us why we exist, or what our goals should be. But science and technology can, used properly, let us help each other more effectively. (Catechism, 1723, 1942, 2292-2293, 2493)

We are made "in the image of God," stewards of this world: with the power and responsibility that goes with the job.
"4 What are humans that you are mindful of them, mere mortals that you care for them?

"5 Yet you have made them little less than a god, crowned them with glory and honor."
(Psalms 8:6)

"...The development of science and technology, this splendid testimony of the human capacity for understanding and for perseverance, does not free humanity from the obligation to ask the ultimate religious questions. Rather, it spurs us on to face the most painful and decisive of struggles, those of the heart and of the moral conscience...."
("Veritatis splendor," John Paul II (August 6, 1993))
More of my take on hubris, humility, and taking the universe 'as is:'

Friday, July 18, 2014

Kapteyn b, Habitable Zones, and Using Our Brains

Some scientists say that a star's habitable zone may be wider than we thought. Others found a planet that's only a few times more massive than Earth, nearby: and about 11,500,000,000 years old.
  1. Rubber Bands, Planets, and Elastic Friction
  2. Kapteyn b: Super-Earth in a Habitable Zone
I like living in a vast and ancient universe.

Not all Christians feel that way: but since I'm a Catholic, I don't have to reject what we've learned since the days of Copernicus.

Copernicus and Newfangled Ideas


Nicolaus Copernicus lived during the Renaissance. He was a physician, classics scholar, translator, governor, diplomat, economist: and held a degree in Canon Law.

These days, he's probably best-known as a mathematician and astronomer: and someone whose book got banned.

Considering what was going on in his day, it's mildly remarkable that his "De Revolutionibus" didn't get blacklisted until six decades after publication.

The 16th century was a lively era. The Protestant Reformation was getting hijacked by northern princes, and starting to worry some entrenched officials in Rome. Barbary pirates were raiding the French coast. The Ottoman empire had taken Belgrade and Rhodes, before its defeat at the Siege of Vienna. Pope Gregory XIII issued the Gregorian calendar: which was controversial for centuries.

The point of that history lesson is that newfangled ideas, and threats of a lethally physical nature, were sprouting like mushrooms. It's a wonder that a book saying the sun goes around Earth, despite what we read in Joshua 10:13 didn't stir up more trouble, sooner.

Poetry isn't Science


Galileo's abrasive personality, stress from the tumultuous events of the 16th through 19th centuries, and mistaking poetry for science, put Copernicus' "De revolutionibus orbium coelestium" on the "Index Librorum Prohibitorum." ("List of Prohibited Books") My opinion.

"De revolutionibus" went on the "Index Librorum Prohibitorum" in 1616. It had company, like Kepler's "Epitome astronomiae Copernicanae:" put on the Index in 1621. Both were removed in 1835. Interestingly, Charles Darwin's books never got 'blacklisted.' The "Index Librorum Prohibitorum" was finally put on the shelf, metaphorically speaking, in 1966.

I'm very serious about my faith, with a convert's enthusiasm. I look for the "nihil obstat" in a book's front matter: sometimes. It's a statement that the book doesn't contain objectionable material about "questions of religion or morals." (Code of Canon Law, Book III, Title IV, 824, 832)

Looking for the "nihil obstat" in a book of prayers makes sense: expecting to see it in a physics textbook doesn't.

Instead of kvetching about newfangled ideas, or insisting that knowledge of this creation threatens faith in a creating God — I'll speculate about what we might find. Or, more accurately, who we might meet.

Life in the Universe?


As I said two weeks ago, I don't think that we're alone in the universe: or that we are not alone. Right now, we don't know. (June 27, 2014)

If scientists find definite signs of life on another planet in the next few years, I'll be delighted. Even if it's no more than an unmistakable biosignature, or a fossil that's more nearly similar to familiar organisms than whatever's in the Allan Hills 84001 meteorite, we'd finally know that life is not unique to Earth. (April 11, 2014; October 18, 2013)

We've seen plenty of space aliens in movies: memory-sucking invaders; improbably-groovy saviors; and the usual assortment of rampaging monsters. Some of those screen dramas were moderately good entertainment, some weren't: the point is that they're entertainment.

I like a good story, but I think that if we do find people whose ancestors come from another planet: they won't be human. I've speculated about why we aren't hip-deep in the Galactic Federation equivalent of 50-gallon oil drums and six-pack rings, and what sort of folks we may find:
Before getting to what tidal heating may have to do with habitability, and a planetary system with a 7,000,000,000-year head start on ours, I'll look for intimations of what forms intelligence might take in Earth's fossil archives.

Playing 'What If' With Fossils



(From D.W. Miller, via Smithsonian Institution/Smithsonian Magazine, used w/o permission.)
(Cambrian animals, including Anomalocaris, Hallucigenia, Wiwaxia, and Ottoia.)

Some of the animals buried in a mudslide 505,000,000 years ago, like the Burgessochaeta worm, are modestly familiar. Others, like that five-eyed — thing — with a probably-prehensile tentacle, are only vaguely similar to some of today's critters.

There may be a reason why nearly all largish animals on Earth have two eyes, two pairs of limbs, and a tentacle inside the mouth. Or maybe we're just one possible variation on a theme.

I've taken a look over the last half-billion years or so, to see what might have happened: but didn't.


(© Marianne Collins, via burgess-shale.rom.on.ca, used w/o permission.)
(Reconstruction of Yohoia tenuis, a Cambrian critter, by Marianne Collins.)

Yohoia looked a little like today's shrimp. This arthropod was small: no more than 23 millimeters long: just under an inch. But it had two 'arms' ending in four spikes that look a lot like stiff fingers.

Leanchoilia was a little bigger: about five centimeters, two inches, long. The odds are pretty good that it used those whip-like feelers at the ends of its arms to find food.

I've no idea how likely it is that animals like these would, over the course of a half-billion years, get bigger and smarter to the point that they'd be our analogues. But I don't see that it's impossible.

Tiny as they are, those almost-hands let me see them as looking a bit more like potential 'people' prototypes than the lobe-finned fish that came along later.

Earth's crinoids, like today's feather stars, are animals: but don't have much in the way of a nervous system. Maybe that's typical of all sessile animals: but maybe not.

Before the Permian-Triassic extinction event, about a quarter-billion years back, about two thirds of animals in Earth's ocean were sessile, like that fossil crinoid. After the Great Dying, we had a lot more animals that moved around.

Again, maybe that's a universal pattern of development: or maybe not. For all I know, this galaxy may be teeming with folks who spend their lives quietly anchored to a nice, safe seafloor.

All this is speculation, of course. We may be alone in the universe: or we may find that people throughout the universe bear an uncanny resemblance to Michael Rennie and Chris Hemsworth.

Using Our Brains


Whatever, and perhaps whoever, we find: I'm not concerned that we will learn 'things which man was not supposed to know.'

God gave us brains and a thirst for knowledge.

Studying this creation isn't a problem. (Catechism of the Catholic Church, 282-289)

Science and technology, studying this astounding universe and developing new tools, is part of being human. (Catechism, 2293-2295)

We can misuse either of these tools: but the problem is in ourselves, not in our tools. (Catechism, 397-401, 1849-1851)

I think refusing to take an interest in the handiwork of God is an odd way of showing respect.

Besides, as Pope Leo XIII pointed out: God, the source of all truth, created both the universe and inspired Sacred Scripture. We will understand what may seem like discrepancies — eventually, after we use our brains. "Truth cannot contradict truth." (Catechism, 159,2465, ; "Providentissimus Deus")

1. Rubber Bands, Planets, and Elastic Friction



(From NASA's Goddard Space Flight Center, via Astrobiology Magazine, used w/o permission.)
("Planets in eccentric orbits can experience powerful tidal forces. A planet covered by a very thick ice shell (left) is springy enough to flex a great deal, generating a lot of internal friction and heat. Some terrestrial planets (right) also will flex, especially with partially molten inner layers."
(Astrobiology Magazine))
"Habitability: Friction in Orbit"
Aaron L. Gronstal, Astrobiology Magazine (July 15, 2014)

"NASA researchers have shown that friction could be the key to habitability on Earth-sized planets in treacherous, elliptical orbits. The study might have implications in defining the habitable zone around distant stars.

"Eccentric Heat

"A highly elliptical, non-circular orbit can be a dangerous route of travel for a small planet. It increases the odds that a celestial body will cross paths with another large object, or be pulled into and consumed by its host star. Planets in highly elliptical orbits also stand a chance of being ejected from the system entirely.

"However, the new study shows that, despite the added dangers, elliptical orbits could also provide a source of heat for small worlds and aid in their ability to support life. It all comes down to tidal heating.

"Tidal heating refers to the way in which an object is deformed as it passes close to a larger body and then moves farther away. It’s the same process that allows for a subsurface ocean on moons of giant planets – like Jupiter’s moon Europa. This 'flexing' of the world produces heat...."
Io, orbiting Jupiter in a track inside Europa's, experiences tidal heating, too. Its surface flexes by about 100 meters: which may not seem like much, but makes Io a remarkably volcanic moon.

I don't necessarily recommend trying this, but a Wikipedia page on rubber elasticity says that when you stretch a rubber band, and press it against you lips: you can tell that the stretching heated it. I'd think it's also a good way to get sore lips, if the rubber band snaps.

Getting back to planets and life in the universe: Looks like we'll have to refine definitions for stellar habitable zones again. These scientists say that tidal heating could warm up a planet with an orbit that's outside — or partly outside — the zone where water melts, but doesn't boil.

More about eccentric orbits and habitability:

2. Kapteyn b: Super-Earth in a Habitable Zone



(From Planetary Habitability Laboratory, University of Puerto Rico at Arecibo; used w/o permission.)
("Artistic representation of the potentially habitable exoplanet Kapteyn b as compared with Earth. Kapteyn b is represented here as an old and cold ocean planet with a network of channels of flowing water under a thin cloud cover. The relative size of the planet in the figure assumes a rocky composition but could be larger for a ice/gas composition."
(Planetary Habitability Laboratory))
"Oldest Known Potentially Habitable Exoplanet Found"
Abel Mendez Torres, Planetary Habitability Laboratory, University of Puerto Rico at Arecibo (June 3, 2014)

"The planets around the nearby red-dwarf Kapteyn's star are over twice as old as Earth

"An international team of astronomers, led by Guillem Anglada-Escude from Queen Mary University, reports two new planets orbiting a very old and nearby star to the Sun named Kapteyn's star. One of the newly-discovered planets, Kapteyn b, is potentially habitable as it has the right-size and orbit to support liquid water on its surface. What makes this discovery highly interesting is the peculiar story and age of the star. Kapteyn b is likely over twice the age of Earth and the oldest known potentially habitable planet listed in the Habitable Exoplanets Catalog.

"The Super-Earth Kapteyn b orbits the star every 48 days and has a mass at least five times that of Earth's. The second planet, Kapteyn c, is a more massive Super-Earth with an orbit of 121 days and too cold to support liquid water. At the moment, only a few properties of the planets are known: minimum masses, orbital periods, and distances to the star. By measuring their atmospheres with future instruments, scientists will try to find out whether some of these planets are truly habitable worlds.

"Kapteyn b is probably colder than Earth given a similar atmosphere. However a denser atmosphere could easily provide for equal or even higher temperatures. Based on its stellar flux (45% that of Earth's) and mass (≥ 4.8 Earth masses) the Earth Similarity Index (ESI) of Kapteyn b is comparable to Kepler-62f and Kepler-186f. Given its old age (~11.5 years), Kapteyn b has had plenty of time to develop life, as we know it...."
"Potentially habitable" is an important phrase here. All we've got, so far, about Kapteyn b and c are the planets' orbital data, and a pretty good estimate of how massive each is. Kapteyen b, for example, could be an airless world: or a mini-Neptune.

We've got a very good idea of how long each planet's year is, and how far each is from its star on average. But the scientists aren't sure about how eccentric their orbits are: whether they're nearly circular, like Earth's; or more obviously elliptical, like Pluto's or Mercury's.

Illustrations in the Planetary Habitability Laboratory article show somewhat elliptical orbits: which may turn out to be spot-on accurate, or not.

If Kapteyn b is a rocky world, like Earth; with a similar atmosphere; and plenty of water. If it's rocky, like Earth, it'll be as big as shown in that image: about 168% times Earth's diameter — but we don't know what Kapteyn b is made of. Not yet.

One thing that caught my attention about Kapteyn's planetary system is its age: about 11,500,000,000 years. Kapteyn's star and its planets had been around for roughly 7,000,000,000 years when the Solar system — and Earth — formed.

Our planet won't be that old for another 2,500,000,000 years, give or take.

Planetary Systems: There's Much More to Learn



(From Planetary Habitability Laboratory, University of Puerto Rico at Arecibo; used w/o permission.)
("Comparison of the relative size of the orbits and the planets of Kapteyn's Star and the inner planets of our Solar System. The two planets of the Kapteyn's star fit within the orbit of Mercury. Planets are magnify x100 and stars x10 with respect to the orbit scale for clarity. The size of the corresponding optimistic (light green) and conservative (dark green) habitable zones are shown."
(Planetary Habitability Laboratory))

Something we don't know yet is whether systems like ours and Epsilon Eridani's are the oddballs, with planets in widely-spaced near-circular orbits; or the tightly-packed planetary systems are the unusual ones.

My guess is that so many of the known planetary systems have planets in tight orbits because those are the most easily-detected systems.

As astronomers develop more sensitive equipment, and have more data to process, we may find planetary systems more nearly like ours: or not.

Years, Days, and Spin-Orbit Resonance




(From Planetary Habitability Laboratory, University of Puerto Rico at Arecibo; used w/o permission.)
("Details of the orbits of the two planets around the Kapteyn's star. Only one planet is shown in each diagram using a different orbital scale for clarity. The eccentricity of the planets correspond to the upper 99% confidence level, but they are more likely close to circular orbits."
(Planetary Habitability Laboratory))

Assuming that Kapteyn b has an atmosphere and oceans like Earth's, seasons there would be extreme: even at the equator. But it looks like the planet could be suitable for 'life as we know it.'

With a mass in the neighborhood of five times Earth's, or more, we wouldn't be comfortable there. If it's a rocky world, like ours, we'd weigh something like two thirds again as much on Kapteyn b.

In other words, someone weighing 150 pounds would be pressed against the floor with a force of more than 250 pounds. That's almost as much extra weight as we'd have, carrying someone. I'm pretty sure that most folks could learn to walk on Kapteyn b: but it might not be healthy for us.

It looks like Kapteyn's rotation is tidally locked to its star: either spinning once during every orbit, with one side always toward the sun; or in a spin-orbit resonance, like Mercury.

A spin-orbit resonance is a situation where the planet spins at a precise fraction of its orbit. Mercury's resonance is 3:2, three revolutions for every two orbits. Gliese 581 d may have a spin-orbit resonance of 2:1, spinning twice each local year.

Some scientists have assumed that, since Earth spins 365.256363 times during each orbit — roughly — all habitable planets must spin like whirligigs. Others are developing mathematical models, trying to predict what weather on a tidally-locked world would be like. (May 10, 2013)

I wouldn't be surprised if we learn that natural philosophers living on Kapteyn b decided that Earth couldn't support life: because our days are too short. That might explain why we don't get any visitors, and that's another topic. Topics. (May 9, 2014; April 11, 2014; January 17, 2014)

Searching the Sky, Looking Ahead



(From Planetary Habitability Laboratory, University of Puerto Rico at Arecibo; used w/o permission.)
("The Habitable Exoplanets Catalog now has 22 objects of interest including Kapteyn b, the oldest and second closest to Earth potentially habitable exoplanet."
(Planetary Habitability Laboratory))


(From Planetary Habitability Laboratory, University of Puerto Rico at Arecibo; used w/o permission.)
("Stellar map with the position of all the stars with potentially habitable exoplanets including now Kapteyn's star."
(Planetary Habitability Laboratory))

This star chart shows a heavy concentration of potentially-habitable exoplanets in the general direction of Cygnus, Draco, and Lyra.

That's because the Kepler observatory was looking in that direction. Kepler mission planners picked that direction because it's close to the Milky Way galaxy's plane, looking 'ahead,' in the direction of our sun's orbit.

Scientists sifting through the Kepler data have spotted well over a thousand planets, some of which are very roughly Earth's temperature and size. As more of the sky is surveyed, I'm pretty sure that we'll find a great many more worlds.

Images of Jupiter, Neptune, Earth, and Mars on the "Current Potentially Habitable Exoplanets" chart are accurate representations of those planets. The expolanets listed may look like that: or not. As it says on that red bar, they're "Artistic Representations."

I think the "Current Potentially Habitable Planets" chart is a pretty good way of displaying the number and approximate size of these worlds. As we learn more, it may turn out that none of them can support life: or that some could, but don't.

Or we may discover a billion-year-old civilization on Kapteyn b.



Background:
Related posts:

Tuesday, July 15, 2014

Science, Faith, and Leaving the 19th Century Behind


(From NASA/JPL-Caltech, used w/o permission.)
(M31, the Great Andromeda Galaxy, one of 54 galaxies in the Local Group, photographed in ultraviolet light by NASA's Galaxy Evolution Explorer.)

Folks can see the Andromeda Galaxy from Earth's northern hemisphere: on a clear night with no moon, anyway. Abd al-Rahman al-Sufi gets credit for 'discovering' it: but I'm pretty sure that quite a few folks had seen it before he mentioned "A Little Cloud" in "Book of Fixed Stars," somewhere around 964.

Knowledge and Change


In 1764, Charles Messier, another astronomer, put the galaxy in his catalog as a nebula: object M31.

By the 19th century, astronomers realized that some light from the Andromeda "nebula" resembled light from stars. In 1925, Edwin Hubble used observations of Cepheid variable stars to demonstrate that the Andromeda Galaxy was another "island universe:" far outside our Milky Way Galaxy.

Light from the Andromeda Galaxy passing Earth today has been traveling for about 2,540,000 years. It began its journey when Australopithecus garhi, africanus, and afarensis lived. Some of those folks made the earliest stone tools we know about, so I'm inclined to see them as people: even if they didn't look like we do today.

Change happens. I've seen old family photos of my Campbell ancestors: before we lost the cam béal, wry mouth, that described our clan. One of my very distant kinswomen holds Cawdor Castle to this day, and that's another topic.

My faith doesn't depend on knowing about my recent ancestors: or our more remote forebears.

But, as I've said before: my faith is not threatened by knowledge.

Cosmic Scale, Old and New


Roughly 2,600 years back, quite a few folks figured that we lived on a flat plate, between a big inverted bowl and massive pillars that held up our world. We've learned a bit since then, which upsets some folks living today. (February 5, 2014)


(From N. F. Gier, University of Idaho; adapted from an illustration in the New American Bible: St. Joseph Edition; used w/o permission.)
(A Mesopotamian cosmology, about two dozen centuries ago.)

I knew a fellow who said that our sun orbits Earth, because that's what Joshua 10:13 says. Some Christians may still think that Earth is flat, or in the center of Aristotle's spheres, but my guess is that most of us have decided that Copernicus was right.

On the other hand, a remarkable number of folks still insist that God agrees with a 17th century scholar's idea of how old the universe is.

"...As a Grain from a Balance..."


We've known that the universe is vast and ancient for thousands of years.
"4 Indeed, before you the whole universe is as a grain from a balance, or a drop of morning dew come down upon the earth.

"But you have mercy on all, because you can do all things; and you overlook the sins of men that they may repent.

"For you love all things that are and loathe nothing that you have made; for what you hated, you would not have fashioned.

"And how could a thing remain, unless you willed it; or be preserved, had it not been called forth by you? "
(Wisdom 11:22-25)
Learning that it's a whole lot bigger and older that we thought doesn't bother me. (May 29, 2014)

I see no problem with studying this vast and ancient creation: even, make that particularly if, we have to revise some of our assumptions in the process. Science and technology are tools, and using them is part of being human. It's not all there is to life, and that's yet another topic. (Catechism of the Catholic Church, 1723, 2292-2296)

We're created by God, designed with a thirst for truth and for God. We're made from the stuff of this world. We're also made "in the image of God," creatures who are matter and spirit. Using our senses and reason, we can observe the world's order and beauty: learning something of God in the process. (Genesis 1:26, 2:7; Catechism, 27, 31-35, 282-289, 355-361)

Secondary Causes and Truth


The Church tells me that God constantly creates and maintains this universe. Believing that God creates, and knowing that a fire's light and heat involve electron transitions, doesn't cause cognitive dissonance.

I don't have to believe that physical realities exist or that God exists. Everything we observe reflects some facet of the Creator's truth, according to its nature. (Catechism, 301-308)

Fire, gravity, all natural processes, involve secondary causes: creatures changing in knowable ways, following laws woven into this creation. Since I believe that God creates everything, and that God is not a liar: nothing we learn about this universe can threaten an informed faith.

Fearing knowledge is irrational. As Leo XIII wrote, "truth cannot contradict truth." (Catechism, 159, 214-217; "Providentissimus Deus")

Paleontology and Perspective


Faith and reason, science and religion, get along fine. Many of the early scientists were Catholics: including Albertus Magnus, patron saint of scientists.

The quaint notion that all Christians believe in a small, young, and basically unchanging, universe is fairly new.

Some of the goofiness goes back to 1650, when a Dublin-born Englishman published "Annals of the Old Testament, deduced from the first origins of the world." Ussher's chronology was pretty good scholarship in its day.

Meanwhile, folks like Nicolas Steno were laying groundwork for today's anatomy, paleontology, geology, and crystallography.

Darwin's "Origin of Species" was a best-seller in 1859, making evolution a hot topic in the English-speaking world.

I can understand why born-again secularists sometimes claim that if Ussher was wrong — God can't exist.

What makes less sense to me are Christians who make the same claim. I'm confident that God could have created a universe that's exactly like what Ussher and folks in ancient Mesopotamia imagined.

I'm also quite certain that God created something on a far grander scale. (June 20, 2014; June 1, 2014; October 13, 2013)

There's a sort of 'you are here' graphic, showing our location in this universe, at after this post's "Background" links.1

Finally, I think it's prudent to put this vast and ancient universe in perspective:
"Where can I hide from your spirit? From your presence, where can I flee?"
(Psalms 139:7)

"3 Raise your eyes to the heavens, and look at the earth below; Though the heavens grow thin like smoke, the earth wears out like a garment and its inhabitants die like flies, My salvation shall remain forever and my justice shall never be dismayed."
(Isaiah 51:6)

"and: 'At the beginning, O Lord, you established the earth, and the heavens are the works of your hands.

"They will perish, but you remain; and they will all grow old like a garment.

"You will roll them up like a cloak, and like a garment they will be changed. But you are the same, and your years will have no end.' " (Hebrews 1:10-12)

"Then the sky was divided 13 like a torn scroll curling up, and every mountain and island was moved from its place."
(Revelation 6:14)
And that's yet again another topic.

Related posts:
Background:
  • "Fides et Ratio"
    Pope John Paul II, on the relationship between faith and reason (September 14, 1998)
  • "Providentissimus Deus"
    Pope Leo XIII, on the study of Holy Scripture (November 18, 1893)

1'You are here,' from the Local Group to Local Superclusters.


(From Andrew Z. Colvin, via Wikimedia Commons, used w/o permission.)

Like it? Pin it, Plus it, - - -

Pinterest: My Stuff, and More

Advertisement

Unique, innovative candles


Visit us online:
Spiral Light Candle  • Find a Retailer
• Spiral Light Candle Store

Popular Posts

Label Cloud

1277 abortion ADD ADHD-Inattentive Adoration Chapel Advent Afghanistan Africa America Amoris Laetitia angels animals annulment Annunciation anti-catholicism Antichrist apocalyptic ideas apparitions archaeology architecture Arianism art Asperger syndrome assumptions asteroid astronomy Australia authority balance and moderation baptism being Catholic beliefs bias Bible Bible and Catechism bioethics biology blogs brain Brazil business Canada capital punishment Caritas in Veritate Catechism Catholic Church Catholic counter-culture Catholicism change happens charisms charity Chile China Christianity Christmas citizenship climate change climatology cloning comets common good common sense Communion community compassion confirmation conscience conversion Corpus Christi cosmology creation credibility crime crucifix Crucifixion Cuba culture dance dark night of the soul death depression designer babies despair detachment devotion discipline disease diversity divination Divine Mercy divorce Docetism domestic church dualism duty Easter economics education elections emotions England entertainment environmental issues Epiphany Establishment Clause ethics ethnicity Eucharist eugenics Europe evangelizing evolution exobiology exoplanets exorcism extremophiles faith faith and works family Father's Day Faust Faustus fear of the Lord fiction Final Judgment First Amendment forgiveness Fortnight For Freedom free will freedom fun genetics genocide geoengineering geology getting a grip global Gnosticism God God's will good judgment government gratitude great commission guest post guilt Haiti Halloween happiness hate health Heaven Hell HHS hierarchy history holidays Holy Family Holy See Holy Spirit holy water home schooling hope humility humor hypocrisy idolatry image of God images Immaculate Conception immigrants in the news Incarnation Independence Day India information technology Internet Iraq Ireland Israel Italy Japan Jesus John Paul II joy just war justice Kansas Kenya Knights of Columbus knowledge Korea language Last Judgment last things law learning Lent Lenten Chaplet life issues love magi magic Magisterium Manichaeism marriage martyrs Mary Mass materialism media medicine meditation Memorial Day mercy meteor meteorology Mexico Minnesota miracles Missouri moderation modesty Monophysitism Mother Teresa of Calcutta Mother's Day movies music Muslims myth natural law neighbor Nestorianism New Year's Eve New Zealand news Nietzsche obedience Oceania organization original sin paleontology parish Parousia penance penitence Pentecost Philippines physical disability physics pilgrimage politics Pope Pope in Germany 2011 population growth positive law poverty prayer predestination presumption pride priests prophets prostitution Providence Purgatory purpose quantum entanglement quotes reason redemption reflections relics religion religious freedom repentance Resurrection robots Roman Missal Third Edition rosaries rules sacramentals Sacraments Saints salvation schools science secondary causes SETI sex shrines sin slavery social justice solar planets soul South Sudan space aliens space exploration Spain spirituality stem cell research stereotypes stewardship stories storm Sudan suicide Sunday obligation superstition symbols technology temptation terraforming the establishment the human condition tolerance Tradition traffic Transfiguration Transubstantiation travel Trinity trust truth uncertainty United Kingdom universal destination of goods vacation Vatican Vatican II veneration vengeance Veterans Day videos virtue vlog vocations voting war warp drive theory wealth weather wisdom within reason work worship writing

Marian Apparition: Champion, Wisconsin

Background:Posts in this blog: In the news:

What's That Doing in a Nice Catholic Blog?

From time to time, a service that I use will display links to - odd - services and retailers.

I block a few of the more obvious dubious advertisers.

For example: psychic anything, numerology, mediums, and related practices are on the no-no list for Catholics. It has to do with the Church's stand on divination. I try to block those ads.

Sometime regrettable advertisements get through, anyway.

Bottom line? What that service displays reflects the local culture's norms, - not Catholic teaching.