The death toll would almost certainly have been higher, if passengers and surviving crew of United Airlines Flight 93 had not attacked their hijackers. They died, probably because the Al Qaeda pilot deliberately flew into the ground.
Depending on their views, folks have commemorated the 9/11 attacks in many ways.
Some have declared that the attacks were justified, because America is a big meany. They usually express the idea in more sophisticated terms, of course.
Others say that Muslims are to blame: all Muslims. Still others take the more sweeping view that all religion is to blame.
I think there is a tiny element of truth in 'all of the above.'
Al Qaeda's leader at the time, Osama bin Laden, almost certainly had sincerely-held religious beliefs: and chose American targets in response to this country's profound lack of fidelity to his brand of Islam.
I like being an American, and am still upset that so many folks were killed by religious fanatics. But I am not going to rant about folks who don't follow my faith: or those who do, and behave badly.
Instead, I'm going to take a look at how some — but happily not all — Americans have reacted to Catholics, Jews, blacks, and other 'threats' to my country.
Burning Crosses
(From Confederate till Death, via Wikimedia Commons, used w/o permission.)
("Ku Klux Klansmen and women at a cross lighting in on November 12th, 2005."
(Wikimedia Commons))
Father James Coyle's execution in 1921 was, by some standards, justified. Hours before his death, he had performed a wedding between a Ku Klux Klan member's son and a Puerto Rican.
I don't see a problem with 'mixed marriages' like that: but I'm about half Irish: and that's almost another topic. (September 5, 2014; November 13, 2008)
Considering this country's anti-Catholic traditions, though, for the most part we've been treated rather well here.
(From From Buz lightning, via Wikimedia Commons, used w/o permission.)
("Branford Clarke illustration in The Ku Klux Klan In Prophecy 1925 by Bishop Alma White published by the Pillar of Fire Church in Zarephath, NJ"
(Wikimedia Commons))
Living in a Big World
Members of the Ku Klux Klan aren't, of course, the only folks in America who feel threatened by those who the 'right' sort. But over the generations, they've been among the more prominent advocates of 'old fashioned values' in this country. They're also among the reasons I don't miss the 'good old days.' (February 12, 2012)
I think there's wisdom in avoiding hasty generalizations.
Maybe it's obvious, but — the KKK doesn't include all American Protestants, not all Catholics commit murder or genocide, and not all Muslims are terrorists. I've been over this, mostly in another blog:
- "Religious Freedom, Niemöller, and Muslims in America"
(April 7, 2011) - "What is Islam? Even Muslims Don't Seem to Agree"
Another War-on-Terror Blog (February 6, 2009) - " 'Muslims Against Sharia' Put Money Where Their Mouth Is"
Another War-on-Terror Blog (September 24, 2007)
Anger, Hate, and Love
I gather that Al Qaeda and other violent Islamic groups don't like today's world. I can sympathize with that attitude, in a way. I'm not at all happy about many of the unethical standards accepted by contemporary Western culture.
Unlike some of my fellow-Christians, though: I do not think we should return to values of the 'good old days' before, say, 1965. I remember the 'good old days,' and like I've said before: they weren't. (June 18, 2013)
I certainly do not think that bombing a federal building (1995), or an Olympic park (1996), is a reasonable response to America's unresolved issues. And killing folks at a Sikh gurdwara is wrong on several levels. (August 9, 2012; August 10, 2012)
Even though I am not personally connected with the 9/11 attacks, and 13 years have passed, I am still very unhappy and angry that Al Qaeda deliberately killed so many innocent people.
That said, I must not hate those who committed these acts. I am convinced that what they did was wrong: but hating anyone is also wrong. (December 9, 2010)
I am a Catholic, so I must take what my Lord said seriously. We are all expected to:
- Love God, love our neighbor
(Matthew 22:36-40, Mark 12:28-31) - See everyone as our neighbor
(Matthew 5:43-44; Mark 12:28-31; Luke 10:25-30)
(Catechism of the Catholic Church, 1825)
Freedom: For Everybody
Finally, here's something I wrote about faith and freedom, three years ago:
More of what I think about living in:Religious Freedom: For Us; For 'Them;' For Everybody
I've discussed 'why the rights of Muslims matter to this Catholic' before. Aside from thinking that 'my end of the boat isn't sinking' isn't a sensible attitude - I have to care about religious freedom. (Catechism of the Catholic Church, 2104-2109)
So far, that's not very impressive. Most folks with religious beliefs believe that they should be free to worship as they see fit. In a way, that's what the war on terror is about: Al Qaeda wants to worship they way they see fit, and make everybody else follow their lead.
The Catholic Church is picky about religious freedom. 'Demanding' might be a better term. As a practicing Catholic, I have to believe that religious freedom is important.
Not just for me. For everybody. (Catechism, 2106)
(September 11, 2011)
- A big world
- "Love is Mandatory, 'Like' is Optional: Praying for Peace in Iraq"
(August 26, 2014) - " 'All are Equal Before God' — Rights of Humanity and a Right of the Aggressor"
(August 24, 2014) - "Strangers and Standing Orders"
(July 6, 2014) - "Diversity in Unity: Two Millennia and Counting"
(April 18, 2012) - "Freedom, 9/11, the War on Terror, and Accepting Differences"
(September 11, 2011)
- "Love is Mandatory, 'Like' is Optional: Praying for Peace in Iraq"
- An imperfect world
- "Caesar, Civilization, Dealing With Change — and Building a Better World"
(August 31, 2014) - "It's the End of Civilization as We Know It: And About Time, Too"
(February 9, 2014) - "Street Performers and Making Progress"
(May 6, 2012) - "Hope, Joy, and Working for a Better World"
(September 13, 2011) - " 'Just War:' Unpleasant, but Not a Contradiction in Terms"
(March 22, 2011)
- "Caesar, Civilization, Dealing With Change — and Building a Better World"
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