I don't know how God continually sustains creation, either, and don't expect to. God's God, I'm not: and I've learned to live with it.
The idea that Jesus of Nazareth is human and is God has bothered folks for about two millennia now.
Belief and Understanding
Some decided that my Lord wasn't really human. Others came to the conclusion that Jesus was human, with a 'God implant.' A new wrinkle is saying that Jesus didn't exist at all, or was just a human being with good ideas - who said he was God?!! (March 11, 2012)I accept what the Nicene Creed says:
"...We believe in one Lord, Jesus Christ,That's "accept," not "understand:"
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
one in Being with the Father.
Through him all things were made.
For us men and for our salvation,
he came down from heaven:
by the power of the Holy Spirit
he was born of the Virgin Mary,
and became man...."
(Catechism of the Catholic Church, The Credo)
"If you understood him, it would not be God."
(St. Augustine)
(Catechism, 230)
Faith and Me
I'm a practicing Catholic, and an adult convert. I take my faith quite seriously, and accept what the Church teaches. That's not a blind faith, though, and that's another topic or two:- "Open Eyes and Assumptions"
(March 25, 2012) - "We Won: Quite a While Ago"
(January 13, 2011)
Particularly - "Why I Became a Catholic"
(May 23, 2010)
God as an Implant?!
The Nestorian idea was that Jesus is a human person, Jesus of Nazareth, who has been joined to a divine person, God's Son. The idea that Jesus was two persons welded together, human with a 'God implant,' caught on in the fifth century.That was after the Council of Nicaea had established that Jesus is "God from God, Light from Light," and all the rest. Wikipedia has a pretty good article about the First Council of Nicaea, in 325.
I gather that a fifth century chap, Nestorius, didn't want to call Mary "Mother of Christ" He preferred calling her Mother of Christ. and not Mother of God.
Actually, the term Nestorius didn't like was Θεοτόκος, which translates into my native language as "Mother of God." I've opined on translation and transliteration before. (May 5, 2012; Another War-on-Terror Blog (February 21, 2011, January 25, 2009))
The Council of Ephesus in 431 (re)established that Jesus is, no kidding, "true God from true God:" and not two persons walking around in one body. More than a dozen centuries later, we've still got folks who don't seem comfortable with the idea that Jesus is I AM. (March 11, 2012)
I don't worship Mary, by the way. That would be idolatry, and strictly against the rules. (Catechism, 2097, 2112-2114, 2534) Also a very bad idea. I've been over that before. (July 15, 2012)
Mary, Gabriel, and the Son of God
Applying Occam's razor to Luke 1:31-32, plus what the Church has been saying for two millennia, I think it's reasonable to think that my Lord is the Son of God, and God.Particularly since Jesus said so. (John 8:57-58)
Here's what got me started today:
"The Nestorian heresy regarded Christ as a human person joined to the divine person of God's Son. Opposing this heresy, St. Cyril of Alexandria and the third ecumenical council at Ephesus in 431 confessed 'that the Word, uniting to himself in his person the flesh animated by a rational soul, became man.'89 Christ's humanity has no other subject than the divine person of the Son of God, who assumed it and made it his own, from his conception. For this reason the Council of Ephesus proclaimed in 431 that Mary truly became the Mother of God by the human conception of the Son of God in her womb: 'Mother of God, not that the nature of the Word or his divinity received the beginning of its existence from the holy Virgin, but that, since the holy body, animated by a rational soul, which the Word of God united to himself according to the hypostasis, was born from her, the Word is said to be born according to the flesh.'90"In metaphysics, hypostasis means "essential nature or underlying reality." (Princeton's WordNet) And that's yet another topic. Topics.
(Catechism, 466)
More:
- "It was a splendid day - Reflections published for the first time on the occasion of the 50th anniversary of the opening of the Second Vatican
Council"
Benedict XVI (August 2, 2012) - "General Audience"
Benedict XVI (October 3, 2007) - "The Church's Belief in Jesus Christ According to the Conciliar Definitions"
John Paul II (March 16, 1988) - "Signum Magnum"
Paul VI (May 13, 1967) - "Sempiternus Rex Christus"
Pius XII (September 8, 1951)
- Jesus
- "Son of Man, Yes: Flower Child, No"
(December 12, 2012) - " 'He Emptied Himself' "
(December 4, 2012) - " '...Wanting to Make Us Sharers in His Divinity...' "
(November 28, 2012) - " 'But who do you say that I am?' "
(October 10, 2012) - "The Man Who Wouldn't Stay Dead"
(March 11, 2012)
- "Son of Man, Yes: Flower Child, No"
- Being physical
- "God Doesn't Make Junk: Or Mistakes"
(November 27, 2011) - "Humans are Animals: But Not Just Animals"
(August 31, 2011) - "Sex, Science, and the Home Schooling Parent"
(September 17, 2011) - "Charity Demands Environmental Awareness (and God Doesn't Make Junk)"
(April 12, 2011)
Particularly - "The Solemnity of Mary, Mother of God: Yeah, It's Kind of a Big Deal"
(January 1, 2010)
- "God Doesn't Make Junk: Or Mistakes"
- Mary, veneration, and getting a grip
- "Solemnity of the Immaculate Conception of Mary: It's a Big Deal"
(December 9, 2011) - "Veneration, Worship, and All That"
(April 16, 2011) - " 'Do Whatever He Tells You' "
(March 20, 2011) - "Mother Teresa of Calcutta's Sandals; Relics, and Minnesota"
(July 25, 2010) - "Jesus Christ, Beer, Tobacco, Idols and Indian Law"
(February 22, 2010)
- "Solemnity of the Immaculate Conception of Mary: It's a Big Deal"
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