Sunday, March 30, 2014

Believing Impossible Things: Not Required

Faith is many things: a grace; a human act; and understanding. (Catechism of the Catholic Church, 153-159)

Faith can be simple as 'love God, love your neighbor,' or complex as Benedict XVI's "Faith, Reason and the University:" but faith is not believing things that can't be true.

The White Queen's Advice

"Alice laughed. 'There's no use trying,' she said: 'one CAN'T believe impossible things.'

" 'I daresay you haven't had much practice,' said the Queen. 'When I was your age, I always did it for half-an-hour a day. Why, sometimes I've believed as many as six impossible things before breakfast. There goes the shawl again!' "
("Through the Looking-Glass," Charles Dodgson/Lewis Carroll, via Project Gutenberg)
I've run into a few folks who seem convinced that their faith depends on believing impossible things: and more who say religion relies on unreasoning belief. (December 18, 2011)

Hard, Yes; Impossible, No

I'll grant that my faith isn't limited to what I can understand: or do. Happily, what's impossible for me isn't impossible for God.
"17 Then Jesus said to his disciples, 'Amen, I say to you, it will be hard for one who is rich to enter the kingdom of heaven.

"Again I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom of God.'

"18 When the disciples heard this, they were greatly astonished and said, 'Who then can be saved?'

"Jesus looked at them and said, 'For human beings this is impossible, but for God all things are possible.' "
(Matthew 19:23-26)
That doesn't mean that everyone who's wealthier than I am is damned to eternal torment. Wealth is an obstacle to entering God's kingdom, but "for God all things are possible."

Some Saints have been poor as the proverbial church mouse, some were anything but poor, and I've been over this before.
The impossibility of buying or working my way into Heaven doesn't bother me. Not when I know that there's hope.

When Jesus stopped being dead, the gate opened for all of us. It's not a 'get out of Hell free' card, though. There's still work to do, and that's another topic. (Genesis 3:15; John 6:40; Romans 2:5-8; Catechism of the Catholic Church, 1681, 2785)

Nietzsche, Truth, and the Happy Times Gospel

I can't make Tobit's claim, that I "have walked all the days of my life on the paths of truth and righteousness." I think truth is important, though.


(From William Blake, via Wikimedia Commons, used w/o permission)
(Job's Tormentors, illustration by William Blake.)

I see a serious disconnect between what Jesus said and how some Christians live: but recognized it as business as usual in a fallen world. Like it says in Job 5:6-7: where you've got people, you've got trouble. That's a paraphrase, obviously.

Maybe an overdose of platitudes and pietism encouraged Friedric Nietzsche to see faith as the opposite of truth:
"This is where the ways of human beings diverge: if what you want is happiness and peace of soul, then believe; if you want to be a disciple of truth, then search."
(Friedrich Nietzsche; in a letter to his sister, Elisabeth Nietzsche (June 11, 1865) (From p. 42, "The Oxford Handbook of Nietzsche;" Ken Gemes, John Richardson; Oxford University Press, (2013) via Google Books)
We still have folks ringing the changes on a happy times gospel approach to faith. I think that makes about as much sense as the oh woe, all ye faithful dirge that equates gloominess with Godliness.

There's nothing wrong with emotions, by the way: they're part of being human. But we're supposed to control our emotions with reason, not the other way around. (Catechism of the Catholic Church, 1731, 1762-1770)

We're also expected to acknowledge the wisdom of God's truth: even if that means a spot of unpleasantness now and then. (John 14:6; Catechism, 149, 214-216, 2465-2503)

"Knowledge of the Truth"


(From James Tissot, via Brooklyn Museum/Wikimedia Commons, used w/o permission.)
(James Tissot's "The Exhortation to the Apostles.")

My Lord said, about as bluntly as possible, 'I'm God.' Any lunatic or charlatan could do that, of course. What set Jesus of Nazareth apart happened after the Son of God was executed, and that's yet another topic. (March 11, 2012)

Getting back to why truth is important, particularly for folks who take Jesus seriously, here's a very short sampling from the New Testament:
"Jesus said to him, 'I am the way and the truth 5 and the life. No one comes to the Father except through me.

"If you know me, then you will also know my Father. 6 From now on you do know him and have seen him.' "
(John 14:6-7)

"1 First of all, then, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone,

"for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity.

"This is good and pleasing to God our savior,

"who wills everyone to be saved and to come to knowledge of the truth."
(1 Timothy 2:1-4)
This interest in truth didn't start with the New testament, of course. Depending on which list you're reading from, one of the Ten Commandments is "you shall not bear false witness against your neighbor," or "you shall not bear dishonest witness against your neighbor. " (Exodus 20:16; Deuteronomy 5:20)

The Catechism's Part Three, Section Two, Chapter Two, discusses how living in truth ties in with loving our neighbor. (Catechism, 2464-2499)

My neighbors aren't just the folks living next to me, and that's yet again another topic. Topics. (Deuteronomy 6:5; Leviticus 19:18; Matthew 22:36-40; Mark 12:28-31; Luke 10:25-27; 1 John 4:20-21; Catechism, 1807, 1825, 1878-1889, 1928-1942, for starters)

Related posts:
More:

No comments:

Like it? Pin it, Plus it, - - -

Pinterest: My Stuff, and More

Advertisement

Unique, innovative candles


Visit us online:
Spiral Light CandleFind a Retailer
Spiral Light Candle Store

Popular Posts

Label Cloud

1277 abortion ADD ADHD-Inattentive Adoration Chapel Advent Afghanistan Africa America Amoris Laetitia angels animals annulment Annunciation anti-catholicism Antichrist apocalyptic ideas apparitions archaeology architecture Arianism art Asperger syndrome assumptions asteroid astronomy Australia authority balance and moderation baptism being Catholic beliefs bias Bible Bible and Catechism bioethics biology blogs brain Brazil business Canada capital punishment Caritas in Veritate Catechism Catholic Church Catholic counter-culture Catholicism change happens charisms charity Chile China Christianity Christmas citizenship climate change climatology cloning comets common good common sense Communion community compassion confirmation conscience conversion Corpus Christi cosmology creation credibility crime crucifix Crucifixion Cuba culture dance dark night of the soul death depression designer babies despair detachment devotion discipline disease diversity divination Divine Mercy divorce Docetism domestic church dualism duty Easter economics education elections emotions England entertainment environmental issues Epiphany Establishment Clause ethics ethnicity Eucharist eugenics Europe evangelizing evolution exobiology exoplanets exorcism extremophiles faith faith and works family Father's Day Faust Faustus fear of the Lord fiction Final Judgment First Amendment forgiveness Fortnight For Freedom free will freedom fun genetics genocide geoengineering geology getting a grip global Gnosticism God God's will good judgment government gratitude great commission guest post guilt Haiti Halloween happiness hate health Heaven Hell HHS hierarchy history holidays Holy Family Holy See Holy Spirit holy water home schooling hope humility humor hypocrisy idolatry image of God images Immaculate Conception immigrants in the news Incarnation Independence Day India information technology Internet Iraq Ireland Israel Italy Japan Jesus John Paul II joy just war justice Kansas Kenya Knights of Columbus knowledge Korea language Last Judgment last things law learning Lent Lenten Chaplet life issues love magi magic Magisterium Manichaeism marriage martyrs Mary Mass materialism media medicine meditation Memorial Day mercy meteor meteorology Mexico Minnesota miracles Missouri moderation modesty Monophysitism Mother Teresa of Calcutta Mother's Day movies music Muslims myth natural law neighbor Nestorianism New Year's Eve New Zealand news Nietzsche obedience Oceania organization original sin paleontology parish Parousia penance penitence Pentecost Philippines physical disability physics pilgrimage politics Pope Pope in Germany 2011 population growth positive law poverty prayer predestination presumption pride priests prophets prostitution Providence Purgatory purpose quantum entanglement quotes reason redemption reflections relics religion religious freedom repentance Resurrection robots Roman Missal Third Edition rosaries rules sacramentals Sacraments Saints salvation schools science secondary causes SETI sex shrines sin slavery social justice solar planets soul South Sudan space aliens space exploration Spain spirituality stem cell research stereotypes stewardship stories storm Sudan suicide Sunday obligation superstition symbols technology temptation terraforming the establishment the human condition tolerance Tradition traffic Transfiguration Transubstantiation travel Trinity trust truth uncertainty United Kingdom universal destination of goods vacation Vatican Vatican II veneration vengeance Veterans Day videos virtue vlog vocations voting war warp drive theory wealth weather wisdom within reason work worship writing

Marian Apparition: Champion, Wisconsin

Background:Posts in this blog: In the news:

What's That Doing in a Nice Catholic Blog?

From time to time, a service that I use will display links to - odd - services and retailers.

I block a few of the more obvious dubious advertisers.

For example: psychic anything, numerology, mediums, and related practices are on the no-no list for Catholics. It has to do with the Church's stand on divination. I try to block those ads.

Sometime regrettable advertisements get through, anyway.

Bottom line? What that service displays reflects the local culture's norms, - not Catholic teaching.